Mose 2 21
1 “Se bubu siwo dzi miawɔ la woe nye:
“Now these are the decrees that you must set before them:
2 “Ne Hebri ŋutsu aɖe nyi fe le asiwò, mete ŋu xee o, eye wòto esia me zu wò kluvi la, ekema ele be wòasubɔ wò ƒe ade ko. Magaxe fe aɖeke o, ke boŋ azu ablɔɖeme le ƒe adrelia me.
'If you buy a Hebrew servant, he is to serve for six years, and in the seventh year he will go free without paying anything.
3 “Ne ezu wò kluvi hafi va ɖe srɔ̃ la, ekema eya ɖeka koe azu ablɔɖeme. Ke ne eɖe srɔ̃ hafi va zu wò kluvi la, ekema eya ŋutɔ kple srɔ̃a siaa azu ablɔɖemewo le ŋkeke ɖeka ma dzi.
If he came by himself, he must go free by himself; if he is married, then his wife must go free with him.
4 Ke ne aƒetɔ aɖe ɖe srɔ̃ na eƒe kluvi, eye wodzi viŋutsuwo kple vinyɔnuwo la, ekema srɔ̃nyɔnu la kple wo viwo aganye aƒetɔ la tɔ, le esime kluvi la ya azu ablɔɖeme.
If his master gave him a wife and she bore him sons or daughters, the wife and her children will belong to her master, and he must go free by himself.
5 “Ke ne kluvi la ɖe gbeƒã be, ‘Melɔ̃ nye aƒetɔ, srɔ̃nye kple vinyewo, eya ta nyemedi be mazu ablɔɖeme o’ la,
But if the servant plainly says, “I love my master, my wife, and my children; I will not go out free,”
6 ekema ele be aƒetɔ la nakplɔe va ʋɔnudrɔ̃lawo ŋkume, aŋɔ to nɛ kple nuŋɔnui le amewo ŋkume, ekema azu kluvi azɔ tegbetegbe.
then his master must bring him to God. The master must bring him to a door or doorpost, and his master must bore his ear through with an awl. Then the servant will serve him for life.
7 “Ne fofo aɖe dzra via nyɔnu wòzu kosi la, mazu ablɔɖeme le ƒe ade megbe abe ŋutsuwo ene o.
If a man sells his daughter as a female servant, she must not go free as the male servants do.
8 Ne kosi la ƒe nu meganyo eƒe aƒetɔ ŋu o la, ekema aƒetɔ la ate ŋu ana ame bubu naƒlee. Ke aƒetɔ la mekpɔ mɔ adzra kosi la na dukɔ bubu me tɔwo o, elabena eda vo ɖe kosi la ŋu le esime megadi be wòaganye ye srɔ̃ o ta.
If she does not please her master, who has designated her for himself, then he must let her be bought back. He has no right to sell her to a foreign people. He has no such right, since he has treated her deceitfully.
9 Ne aƒetɔ la na eya ŋutɔ Via ŋutsu ɖe Hebri kosi aɖe la, ekema magabu nyɔnu la abe kosi ene o, ke boŋ alé be nɛ azɔ abe eya ŋutɔ via nyɔnu ene.
If her master designates her as a wife for his son, he must treat her the same as if she were his daughter.
10 Ne aƒetɔ la ŋutɔ ɖe kosi la, eye wògaɖe nyɔnu bubu kpe ɖe eŋu la, mele be wòaɖe kosi la ƒe nuɖuɖu alo nutata dzi akpɔtɔ loo alo agbe egbɔdɔdɔ abe srɔ̃a ene o.
If he takes another wife for himself, he must not diminish her food, clothing, or her marital rights.
11 Ne ŋutsu la gbe nu etɔ̃ siawo dometɔ ɖeka wɔwɔ la, ekema kosi la kpɔ mɔ adzo, eye maxe fe aɖeke o.”
But if he does not provide these three things for her, then she can go free without paying any money.
12 “Ne ame aɖe ƒo ame aɖe sesĩe ale gbegbe be wòku la, ekema ele be woawui.
Whoever strikes a man so that he dies, that person must surely be put to death.
13 Ke ne amea meɖo be yeawu ame o, gake Mawu ɖe mɔ wòva eme la, ekema mafia teƒe aɖe wòasi ayi, eye wòakpɔ sitsoƒe.
If the man did not do it with premeditation, but instead by accident, then I will fix a place to where he can flee.
14 Gake ne ame aɖe dze nɔvia dzi kple tameɖoɖo be yeawui la, ekema ne ele nye vɔsamlekpui ŋgɔ gɔ̃ hã la, ele be miahee ado goe, awui.
If a man willfully attacks his neighbor and kills him according to a cunning plan, then you must take him, even if he is at God's altar, so that he may die.
15 “Ele be woawu ame sia ame si aƒo fofoa alo dadaa.
Whoever hits his father or mother must surely be put to death.
16 “Ne ame aɖe fi ame la, ele be woawui ne wokpɔ ame si wòfi la le egbɔ loo alo ne edzrae abe kluvi ene xoxo.
Whoever kidnaps a person—whether the kidnapper sells him, or that person is found in his hand—that kidnapper must be put to death.
17 “Ele be woawu ame sia ame si ado vlo dadaa alo fofoa alo aƒo fi ade wo dometɔ aɖe.
Whoever curses his father or his mother must surely be put to death.
18 “Ne ame eve le avu wɔm, eye ɖeka ƒu kpe nɔvia alo tu kɔe, eye wòwɔ nuvevii wòle be wòatsi aba dzi, gake meku o,
If men fight and one hits the other with a stone or with his fist, and that person does not die, but is confined to his bed;
19 ne egate ŋu zɔ emegbe kple atizɔti gɔ̃ hã la, womahe to aɖeke na ame si ƒoe la o, ɖeko woana wòaxe fe ɖe ɣeyiɣi si wògblẽ la ta va se ɖe esime eƒe lãme nasẽ nyuie; ele be wòaxe eƒe dɔdaƒe hã.
then if he recovers and is able to walk about using his staff, the man who struck him must pay for the loss of his time; he must also pay for his complete recovery. But that man is not guilty of murder.
20 “Ne ame aɖe ƒo eƒe kluvi alo kosivi wòku ɖe eƒe asi me la, woahe to nɛ kokoko.
If a man hits his male servant or his female servant with a staff, and if the servant dies as a result of the blow, then that man must surely be punished.
21 Ke ne kluvi la alo kosivi la meku le ŋkeke ʋɛ aɖewo megbe o la, ekema mele be woahe to aɖeke na aƒetɔ la o, elabena eya ŋutɔ tɔe nye kluvi la alo kosi la.
However, if the servant lives for a day or two, the master must not be punished, for he will have suffered the loss of the servant.
22 “Ne ŋutsu eve le avu wɔm, eye le avu la wɔwɔ me la, avuwɔla ɖeka wɔ nuvevi funɔ aɖe, eye fua gblẽ nɛ, gake meku o la, ekema woana ŋutsu la naxe fe sia fe si funɔ la srɔ̃ abla nɛ, eye ʋɔnudrɔ̃lawo alɔ̃ ɖe edzi nɛ.
If men fight together and hurt a pregnant woman so that she miscarries, but there is no other injury to her, then the guilty man must surely be fined as the woman's husband demands it from him, and he must pay as the judges determine.
23 Ke ne nuveviwɔame aɖe ana funɔ la naku la, woawu ame si wɔ nuvevi lae.
But if there is serious injury, then you must give a life for a life,
24 “Ŋku ɖe ŋku teƒe, aɖu ɖe aɖu teƒe, asi ɖe asi teƒe, afɔ ɖe afɔ teƒe,
an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot,
25 dzobi ɖe dzobi teƒe, abi ɖe abi teƒe, kabi ɖe kabi teƒe.
a burn for a burn, a wound for a wound, or a bruise for a bruise.
26 “Ne ame aɖe ƒo ŋku na eƒe kluvi alo kosi, eye ŋku la tsi la, ekema kluvi la alo kosi la azu ablɔɖeme le eƒe ŋku la ta.
If a man hits the eye of his male servant or of his female servant and destroys it, then he must let the servant go free in compensation for his eye.
27 Ne aƒetɔ aɖe ŋe aɖu na eƒe kluvi la, ele be wòaɖe asi le kluvi la ŋu le eƒe aɖu si ŋe la ta.
If he knocks out a tooth of his male servant or female servant, he must let the servant go free as compensation for the tooth.
28 “Ne nyi aɖe tu dzo ŋutsu aɖe alo nyɔnu aɖe wòku la, woaƒu kpe nyi la wòaku; womaɖu eƒe lã o, eye womabia nya aɖeke ame si ƒe nyi wònye o.
If an ox gores a man or a woman to death, the ox must surely be stoned, and its flesh must not be eaten; but the ox's owner must be acquitted of guilt.
29 Ke ne amewo nya be nyi la nɔa dzo tum ame, eye wona nyanya nyitɔ la, gake mekpɔ nyi la dzi nyuie o la, ekema ne nyi la wu ame aɖe la, woaƒu kpe nyi la wòaku, eye woawu nyitɔ la hã.
But if the ox had a habit of goring in the past, and its owner was warned but did not keep it in, and the ox has killed a man or a woman, that ox must be stoned, and its owner also must be put to death.
30 Ke ne ƒometɔwo lɔ̃ la, woaxe fe si dzi ʋɔnudrɔ̃lawo alɔ̃ ɖo, ekema womagawu nyitɔ la o.
If a payment is required for his life, he must pay whatever he is required to pay.
31 “Woazɔ ɖe se sia ke dzi ne nyi aɖe wu ŋutsuvi alo nyɔnuvi.
If the ox has gored a man's son or daughter, the ox's owner must do what this decree requires him to do.
32 Ke ne nyi la wu kluvi alo kosivi la, ekema woaxe klosalo blaetɔ̃ na kluvi la alo kosi la ƒe aƒetɔ, eye woaƒu kpe nyi la wòaku.
If the ox gores a male servant or a female servant, the ox's owner must pay thirty shekels of silver, and the ox must be stoned.
33 “Ne ame aɖe ɖe vudo, metu nu enu o, eye ame aɖe ƒe nyi alo tedzi ge ɖe eme la,
If a man opens a pit, or if a man digs a pit and does not cover it, and an ox or a donkey falls into it,
34 ekema ame si ƒe vudo wònye la axe fe na nyitɔ ɖe lã la ta, eye lã kuku la azu vudotɔ tɔ.
the owner of the pit must repay the loss. He must give money to the dead animal's owner, and the dead animal will become his.
35 “Ne ame aɖe ƒe nyitsu tu dzo ame bubu ƒe nyitsu wòku la, ekema nyitɔ eveawo adzra nyi gbagbe la, ama ga la, eye woama nyi kuku la hã ƒe lã sɔsɔe.
If one man's ox hurts another man's ox so that it dies, then they must sell the live ox and divide its price, and they must also divide the dead ox.
36 Ke ne amewo nya be nyi la tua dzo nyi bubuwo, eye wona nyitɔ la nya, gake mekpɔ nyi la dzi nyuie o la, ekema nyitɔ la maxɔ ga si wokpɔ tso nyi gbagbe la dzadzra me ƒe ɖeke o, ke boŋ axe fe ɖe nyi kuku la ta, eye wòazu etɔ.”
But if it was known that the ox had a habit of goring in time past, and its owner has not kept it in, he must surely pay ox for ox, and the dead animal will become his own.
