Daniel 4
1 Gbedeasi tso Fia Nebukadnezar, Gbɔ na amewo, dukɔwo kple gbegbɔgblɔ ɖe sia ɖe me tɔwo le xexea me katã. Eme nenyo na mi katã!
Nabugodonosor, the kyng, writith thus to alle puplis and langagis, that dwellen in al erthe, pees be multiplied to you.
2 Enye dzidzɔ nam be maɖi ɖase na mi tso dzesi wɔnuku kple nukunu siwo Mawu, Dziƒoʋĩtɔ la wɔ nam la ŋuti.
Hiy God made at me myraclis and merueils;
3 Eƒe dzesiwo lolo ŋutɔ,
therfor it pleside me to preche hise myraclis, for tho ben greet, and hise merueils, for tho ben stronge; and his rewme is an euerlastynge rewme, and his power is in generacioun and in to generacioun.
4 Nye, Nebukadnezar, menɔ aƒe me le fiasã la me; meɖe dzi ɖi bɔkɔɔ eye nuwo dze edzi nam.
I, Nabugodonosor, was restful in myn hous, and flourynge in my paleis;
5 Meku drɔ̃e aɖe si na vɔvɔ̃ ɖom. Esi memlɔ nye aba dzi la, ɖeɖefia kple ŋutega siwo va to nye susu me la do ŋɔdzi nam.
Y siy a dreem, that made me aferd; and my thouytis in my bed, and the siytis of myn heed disturbliden me.
6 Ale meɖe gbe be woakplɔ nunyala siwo katã le Babilonia la vɛ be woaɖe drɔ̃e la gɔme nam.
And a decre was set forth bi me, that alle the wise men of Babiloyne schulden be brouyt in bifor my siyt, and that thei schulden schewe to me the soilyng of the dreem.
7 Esime akunyawɔlawo, dzosalawo, ɣletivimenunyalawo kple bokɔwo va la, melĩ drɔ̃e la na wo, ke womete ŋu ɖe egɔme nam o.
Than false dyuynours, astronomyens, Caldeis, and biholderis of auteris entriden; and Y telde the dreem in the siyt of hem, and thei schewiden not to me the soilyng therof, til the felowe in office,
8 Mlɔeba la, Daniel do ɖe nye ŋkume eye melĩ drɔ̃e la nɛ. Wotsɔ nye mawu ƒe ŋkɔ nɛ be, Beltesazar eye mawu kɔkɔewo ƒe gbɔgbɔ le eme.
Danyel, to whom the name was Balthasar, bi the name of my God, entride in my siyt, which Danyel hath the spirit of hooli goddis in hym silf; and Y spak the dreem bifor hym.
9 Megblɔ be, “Beltesazar, akunyawɔlawo ƒe fia, menya be mawu kɔkɔewo ƒe gbɔgbɔ le mewò eye nya ɣaɣla aɖeke mesesẽ akpa na wò o. Nye drɔ̃e lae nye esi, ɖe egɔme nam.
Balthasar, prince of dyuynouris, whom Y knowe, that thou hast in thee the spirit of hooli goddis, and ech sacrament, ether preuytee, is not vnpossible to thee, telle thou to me the visiouns of my dreemes, whiche Y siy, and the soilyng of tho.
10 Esiawoe nye ŋutega siwo mekpɔ esi memlɔ nye aba dzi. Mekpɔ ati aɖe le nye ŋkume le anyigba la titina. Ekɔ ŋutɔ.
This is the visioun of myn heed in my bed. Y siy, and lo! a tree was in the myddis of erthe, and the hiynesse therof was ful greet.
11 Ati la tsi, lolo, sẽ eye eƒe tame tɔ dziŋgɔli.
And the tree was greet and strong, and the heiythe therof touchide heuene, and the biholdynge therof was `til to the endis of al erthe.
12 Eƒe aŋugbawo nya kpɔ ŋutɔ, eƒe kutsetsewo sɔ gbɔ ŋutɔŋutɔ eye nuɖuɖu le edzi na ame sia ame. Dziƒoxeviwo nɔ eƒe alɔwo dzi. Nu gbagbe ɖe sia ɖe kpɔa nuɖuɖu tsoa egbɔ.
The leeuys therof weren ful faire, and the fruyt therof was ful myche, and the mete of alle was in it; beestis and wielde beestis dwelliden vndur it, and briddis of the eir lyuyden in the braunchis therof, and ech man ete of it.
13 “Le ŋutega siwo mekpɔ esi memlɔ nye aba dzi me la, mekpɔ nu, eye nye dɔla aɖe tsi tsitre ɖe nye ŋkume. Enye ame kɔkɔe aɖe si ɖi tso dziƒo.
Thus Y siy in the visioun of myn heed, on my bed. And lo! a wakere, and hooli man cam doun fro heuene,
14 Edo ɣli kple gbe sesẽ aɖe be, ‘Tso ati la ƒu anyi, lã eƒe ɖɔwo ɖa eye nàkaka eƒe kutsetsewo ahlẽ. Na gbemelãwo nasi le ete eye nàna dziƒoxeviwo nadzo adzo le eƒe alɔwo dzi.
and he criede strongli, and seide thus, Hewe ye doun the tree, and kitte ye doun the bowis therof, and schake ye awei the leeuys therof, and scatere ye abrood the fruytis therof; beestis fle awei, that be vndur it, and briddis fro the bowis therof.
15 Ke na eƒe takpo la kple eƒe kewo nanɔ babla kple gayibɔ kple akɔbli eye wòanɔ tome le gbe siwo le gbedzi la dome. “‘Na dziƒozãmu naƒoe eye nàna wòanɔ agbe kple lãwo le anyigba la ƒe nu miemiewo dome.
Netheles suffre ye the seed of rootis therof in erthe, and be he boondun with a boond of irun and of bras, in erbis that ben with out forth, and in the deew of heuene be he died, and his part be with wielde beestis in the erbe of erthe.
16 Na woatrɔ eƒe amegbetɔ ƒe susu wòazu gbemelã tɔ va se ɖe esime ƒe adre nava yi.
His herte be chaungid fro mannus herte, and the herte of a wielde beeste be youun to hym, and seuene tymes be chaungid on hym.
17 “‘Dɔla kɔkɔewo ɖe gbeƒã nyametsotso sia ale be ame nɔagbewo nanya be Dziƒoʋĩtɔ lae nye fia ɖe amegbetɔwo ƒe fiaɖuƒewo katã dzi eye wòtsɔa wo katã naa ame sia ame si wòlɔ̃ eye wòtsɔa ame siwo bɔbɔa wo ɖokuiwo la ɖoa wo nu.’
In the sentence of wakeris it is demed, and it is the word and axyng of seyntis, til lyuynge men knowe, that hiy God is Lord in the rewme of men; and he schal yyue it to whom euere he wole, and he schal ordeyne on it the mekeste man.
18 “Esia nye drɔ̃e si nye Fia Nebukadnezar meku. Azɔ la, Beltesazar ɖe egɔme nam, elabena nunyala siwo katã le nye fiaɖuƒe me la dometɔ aɖeke mate ŋu aɖe egɔme nam o. Ke wò ya la, àte ŋui elabena mawu kɔkɔewo ƒe gbɔgbɔ le mewò.”
Y, Nabugodonosor, the kyng, siy this dreem. Therfor thou, Balthasar, telle hastili the interpretyng, for alle the wise men of my rewme moun not seie to me the soilyng; but thou maist, for the spirit of hooli goddis is in thee.
19 Tete Daniel, ame si woyɔna hã be Beltesazar la tɔtɔ ŋutɔ ɣeyiɣi aɖe eye eƒe susu do ŋɔdzi nɛ. Ale fia la gblɔ nɛ be, “Beltesazar, mègana drɔ̃e la kple eƒe gɔmeɖeɖe nado ŋɔdzi na wò o.” Beltesazar ɖo eŋu be, “Nye Aƒetɔ, ɖe drɔ̃e la aku ɖe wò futɔwo ŋu eye eƒe gɔmeɖeɖe alɔ ame siwo dia vɔ̃e na wò ɖe eme hafi!
Thanne Danyel, to whom the name was Balthasar, began to thenke priueli with ynne hym silf, as in oon our, and hise thouytis disturbliden hym. Forsothe the kyng answeride, and seide, Balthasar, the dreem and the interpretyng therof disturble not thee. Balthasar answeride, and seide, My lord, the dreem be to hem that haten thee, and the interpretyng therof be to thin enemyes.
20 Ati si nèkpɔ wòlolo, sẽ, eƒe tame tɔ dziŋgɔli, eye wòdzena le anyigba la dzi
The tree which thou siyest hiy and strong, whos heiythe stretchith `til to heuene, and the biholdyng therof in to ech lond,
21 kple eƒe aŋugba dzeaniwo kple kutsetse sɔgbɔwo, ati si naa nuɖuɖu ame sia ame, wònye sitsoƒe na gbemelãwo, eye eƒe alɔwo nye dzudzɔƒe na dziƒoxeviwo lae nye
and the faireste braunchis therof, and the fruyt therof ful myche, and the mete of alle in it, and beestis of the feeld dwellynge vndur it, and the briddis of the eir dwellynge in the boowis therof,
22 wò ŋutɔ. O fia, wòe nye ati la! Èlolo eye nèsẽ ŋu, wò gãnyenye tsi va se ɖe esime wòtɔ dziŋgɔli eye wò fiaɖuƒe keke yi teƒe didiwo le anyigba dzi.
thou art, kyng, that art magnefied, and wexidist strong, and thi greetnesse encreesside, and cam `til to heuene, and thi power in to the endis of al erthe.
23 “Wò, O fia, èkpɔ dɔla aɖe, ame kɔkɔe aɖe, wònɔ ɖiɖim tso dziƒo henɔ gbɔgblɔm na wò be, ‘Tso ati la ƒu anyi eye nàtsrɔ̃e gake nàgblẽ eƒe takpoa ɖe tome eye nàde gayibɔ kple akɔblikɔsɔkɔsɔe ɖe gbe damawo dome le esime eƒe kewo le tome. Na dziƒozãmu naƒoe, wòanɔ agbe abe gbemelãwo ene va se ɖe esime ƒe adre nava yi.’
Sotheli that the kyng siy a wakere and hooli come doun fro heuene, and seie, Hewe ye doun the tree, and distrie ye it, netheles leeue ye the seed of rootis therof in erthe, and be he boundun with irun and bras, in erbis with out forth, and be he bispreynt with the deew of heuene, and his mete be with wielde beestis, til seuene tymes be chaungid on hym;
24 “O fia, esiae nye drɔ̃e la ƒe gɔmeɖeɖe eye wònye ɖoɖo si Dziƒoʋĩtɔ la wɔ ɖe wò, nye aƒetɔ kple fia ŋuti.
this is the interpretyng of the sentence of the hiyeste, which sentence is comun on my lord, the kyng.
25 Woanya wò ɖa le amewo dome eye nànɔ agbe abe lã wɔadãwo ene; àɖu gbe abe nyi ene eye dziƒozãmu adza ɖe dziwò. Ƒe adre ava yi va se ɖe esime nànyae be, Dziƒoʋĩtɔ lae nye fia ɖe amegbetɔwo ƒe fiaɖuƒewo dzi eye wòtsɔa wo naa ame si dzea eŋu.
Thei schulen caste thee out fro men, and thi dwellyng schal be with beestys and wielde beestis, and thou schalt ete hey, as an oxe doith, but also thou schalt be bisched with the dew of heuene, also seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord `on the rewme of men, and yyueth it to whom euer he wole.
26 Gbe si wòɖe be nàgblẽ ati la ƒe takpo kple kewo ɖe tome la gɔmee nye, woagbugbɔ wò fiaduƒe ana wò ne ède dzesii be, Dziƒoʋĩtɔ lae le fia ɖum.
Forsothe that he comaundide, that the seed of rootis therof, that is, of the tree, schulde be left, thi rewme schal dwelle to thee, aftir that thou knowist that the power is of heuene.
27 Eya ta, O fia, na wòadze ŋuwò be nàxɔ nye aɖaŋuɖoɖo. Ɖe asi le wò nu vɔ̃wo ŋuti to nu nyui wɔwɔ me, nàɖe asi le ŋutasesẽ ŋu to ame siwo wote ɖe anyi la nu veve me. Ekema ate ŋu ava eme be wò nunyonamewo agate ŋu ayi dzi.”
Wherfor, kyng, my counsel plese thee, and ayenbie thi synnes with almesdedis, and ayenbie thi wickidnessis with mercies of pore men; in hap God schal foryyue thi trespassis.
28 Nu siawo katã dzɔ ɖe Fia Nebukadnezar dzi.
Alle these thingis camen on Nabugodonosor, the kyng.
29 Le ɣleti wuieve megbe esime fia la nɔ tsa ɖim le eƒe fiasã la tame le Babilonia la,
After the ende of twelue monethis he walkide in the halle of Babiloyne;
30 egblɔ be, “Ɖe menye esiae nye Babilonia gã si metu abe nye fia la ƒe nɔƒe to nye ŋusẽ triakɔ kple nye fianyenye ƒe ŋutikɔkɔe me ene oa?”
and the kyng answeride, and seide, Whether this is not Babiloyne, the greet citee, which Y bildide in to the hous of rewme, in the miyt of my strengthe, and in the glorie of my fairnesse?
31 Megblɔ nya siawo vɔ hafi gbe aɖe ɖi tso dziƒo o. Gbe la ɖi be, “Nu siwo woɖo be woadzɔ ɖe wò Fia Nebukadnezar dzi lae nye, woaxɔ wò fianyenye le asiwò.
Whanne the word was yit in the mouth of the kyng, a vois felle doun fro heuene, Nabugodonosor, kyng, it is seid to thee, Thi rewme is passid fro thee,
32 Woanya wò do goe le amewo dome eye nànɔ lã wɔadãwo dome; àɖu gbe abe nyi ene. Fe adre ava yi na wò va se ɖe esime nànyae be Dziƒoʋĩtɔ lae nye fia ɖe amegbetɔwo ƒe fiaɖuƒewo katã dzi, eye wòtsɔa wo naa ame si wòdi be yeatsɔ wo ana la.”
and thei schulen caste thee out fro men, and thi dwellyng schal be with beestis and wielde beestis; thou schalt ete hey, as an oxe doith, and seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord in the rewme of men, and yyueth it to whom euere he wole.
33 Enumake nu si wogblɔ ɖe Nebukadnezar ŋu la va eme. Wonyae ɖa tso amewo dome eye wòɖu gbe abe nyi ene. Zãmu dza ɖe edzi va se ɖe esime eƒe taɖa to abe hɔ̃ ƒe fuwo ene eye eƒe fewo to abe xevi ƒe fewo ene.
In the same our the word was fillid on Nabugodonosor, and he was cast out fro men, and he eet hey, as an oxe doith, and his bodi was colouryd with the deew of heuene, til hise heeris wexiden at the licnesse of eglis, and hise nailis as the nailis of briddis.
34 Le ɣeyiɣi ma ƒe nuwuwu la, nye Nebukadnezar, mewu mo dzi, kpɔ dziƒo eye wogbugbɔ nye susu ɖo te nam. Tete mekafu Dziƒoʋĩtɔ la, mede bubu eŋu eye medoe ɖe dzi, eya ame si li tegbee.
Therfor after the ende of daies, Y, Nabugodonosor, reiside myn iyen to heuene, and my wit was yoldun to me; and Y blesside the hiyeste, and Y heriede, and glorifiede hym that lyueth with outen ende; for whi his power is euerlastynge power, and his rewme is in generacioun and in to generacioun.
35 Wobua anyigbadzitɔwo katã
And alle the dwelleris of erthe ben arettid in to noyt at hym; for bi his wille he doith, bothe in the vertues of heuene, and in the dwelleris of erthe, and noon is, that ayenstondith his hond, and seith to hym, Whi didist thou so?
36 Le ɣe ma ɣi ke esi Mawu gbugbɔ nye susu ɖo te la, egbugbɔ nye bubu kple atsyɔ̃ hã nam hena nye fiaɖuƒe la ƒe bubu. Aɖaŋudelawo kple ametsitsiwo gbugbɔm ɖo nye fiazikpui dzi eye mexɔ ŋkɔ azɔ wu tsã gɔ̃ hã.
In that tyme my wit turnede ayen to me, and Y cam fulli to the onour and fairnesse of my rewme, and my figure turnede ayen to me; and my beste men and my magistratis souyten me, and Y was set in my rewme, and my greet doyng was encreessid grettir to me.
37 Ke azɔ la, nye Nebukadnezar, mekafu Dziƒo fia la, medoe ɖe dzi eye mede bubu eŋu elabena nu sia nu si wòwɔna la nɔa dzɔdzɔe eye eƒe mɔwo katã le eteƒe. Ame siwo zɔna dadatɔe la, etea ŋu bɔbɔa wo ɖe anyi.
Now therfor Y Nabugodonosor herie, and magnefie, and glorifie the kyng of heuene; for alle hise werkis ben trewe, and alle his weies ben domes; and he may make meke hem that goon in pride.
