Kronika 2 24
1 Yoas xɔ ƒe adre esi wòzu fia eye wòɖu fia ƒe blaene le Yerusalem. Dadaa ŋkɔe nye Zibia tso Beerseba.
Joash was seven years old when he became the king [of Judah], and he ruled in Jerusalem for 40 years. His mother’s name was Zibiah; she was from Beersheba [city].
2 Yoas wɔ nu si nyo le Yehowa ŋkume, le nunɔla Yehoiada ƒe agbemeŋkekewo katã me.
Joash did what pleased Yahweh as long as Jehoiada was [the Supreme] Priest.
3 Yehoiada ɖe srɔ̃ eve nɛ, ame siwo dzi viŋutsuwo kple vinyɔnuwo nɛ.
Jehoiada chose two women to be Joash’s wives. And they bore Joash sons and daughters.
4 Emegbe la, Yoas ɖo ta me be yeadzra gbedoxɔ la ɖo.
Some years later, Joash decided that the temple should be repaired.
5 Eyɔ nunɔlawo kple Levitɔwo ƒo ƒu eye wògblɔ na wo be, “Miyi Yuda duwo katã me eye miadzɔ xɔtuga le Israelviwo si ale be míate ŋu adzra gbedoxɔ la ɖo. Mitso ɖe eŋu kaba! Migahe ɖe megbe o!” Ke Levitɔwo metso ɖe eŋu enumake o.
He summoned the priests and other descendants of Levi and said to them, “Go to the towns in Judah and collect from the people the tax money that they are required to pay each year, and use that money to pay for repairing the temple. Do it immediately.” But the descendants of Levi did not do it immediately.
6 Ale fia la yɔ Yehoiada, nunɔlagã la eye wòbiae be, “Nu ka ta mèzi Levitɔwo dzi be woaɖaxɔ ga tso Yuda duwo me kple Yerusalem hena gbedoxɔ la dzadzraɖo o? Ele be míakpɔ egbɔ be wowɔ se si Mose, Yehowa ƒe dɔla, de la dzi ale be míate ŋu adzra gbedoxɔ la ɖo.”
So the king summoned Jehoiada and said to him, “Why have you not required the descendants of Levi to bring to Jerusalem from various places in Judah the annual/yearly tax that Moses said that the people of Judah must pay, for taking care of the Sacred Tent?”
7 Azɔ la, nyɔnu vɔ̃ɖi ma, Atalia ƒe viŋutsuwo gbã ʋɔa ge ɖe Mawu ƒe gbedoxɔ la me eye wowɔ nu kɔkɔeawo gɔ̃ hã ŋu dɔ na Baalwo.
[The temple needed to be repaired] because the sons of that wicked woman Athaliah had entered into the temple [and had wrecked some of the things], and had also used some of the sacred items that were in it for [the worship of] Baal.
8 Le fia la ƒe gbeɖeɖe nu la, wokpa tsitrenuɖaka aɖe da ɖe gota le Yehowa ƒe gbedoxɔ la ƒe agbo nu.
So, obeying what the king commanded, the descendants of Levi made a chest and placed it outside the temple, at one of the entrances.
9 Woɖe gbeƒã le Yuda kple Yerusalem be woatsɔ adzɔga si Mawu ƒe dɔla Mose bia tso Israel si le gbea dzi la vɛ na Yehowa.
Then the king sent letters everywhere in Judah, requesting everyone to bring their tax money to the temple, like Moses had required the Israeli people to do [when they were] in the desert.
10 Dɔnunɔlawo katã kple ameawo katã tsɔ woƒe nudzɔdzɔwo vɛ kple dzidzɔ eye woda wo ɖe nudzɔɖaka la me va se ɖe esime wòyɔ banaa.
All the officials and the other people [agreed, and they] brought their contributions gladly. They put the money into the chest until it was full.
11 Nenye be Levitɔwo tsɔ gaɖaka la vɛ na fia la ƒe dɔdzikpɔlawo eye wokpɔ be ga geɖe le eme la, fiasãmegbalẽŋlɔla la kple nunɔlagã ƒe dɔdzikpɔla va trɔa ga la le aɖaka la me eye wotsɔa aɖaka ƒuƒlu la ɖadana ɖe enɔƒe. Wowɔa esia enuenu eye wokpɔ ga home gã aɖe.
Whenever the descendants of Levi brought the chest to the king’s officials, and they saw that there was a lot of money in it, the king’s secretary and the assistant to the [Supreme] Priest would take all the money from the chest, and then put the chest back in its place. They did this frequently, and they collected a huge amount of money.
12 Fia la kple Yehoiada tsɔa ga la naa ŋutsu siwo wɔa dɔ siwo hiã le Yehowa ƒe gbedoxɔ la ŋu. Wotsɔa gliɖolawo kple atikpalawo be woaɖɔ Yehowa ƒe gbedoxɔ la ɖo. Nenema kee wotsɔa gayibɔ kple akɔbli dɔwɔlawo be woaɖɔ gbedoxɔ la ɖo.
The king and Jehoiada gave the money to the men who were supervising the work of repairing the temple. Those men hired stoneworkers and carpenters to repair the temple. They also hired men who worked with iron and bronze to repair things in the temple [that were broken].
13 Ŋutsu siwo nɔ dɔa nu la wɔ dɔ kple kutrikuku eye ɖɔɖɔɖodɔ la yi edzi nyuie le woƒe kpɔkplɔ te. Wogbugbɔ Mawu ƒe gbedoxɔ la tu, heglãe ɖe eƒe tata gbãtɔ nu.
The men who did the repair work worked hard, and the work of repairing the temple progressed. They rebuilt the temple so that it was like it was originally, and they even made it stronger.
14 Esi wowu dɔ la nu la, wotsɔ ga si susɔ la vɛ na fia la kple Yehoiada eye wotsɔe wɔ Yehowa ƒe gbedoxɔmenu siawoe: subɔsubɔnuwo, numevɔsanuwo kple agbawo kple klosalo kple sikanuwo. Zi ale si Yehoiada nɔ agbe la, numevɔsa yi edzi ɣe sia ɣi le Yehowa ƒe gbedoxɔ me.
When they had finished the repair work, they brought to the king and to Jehoiada the money that they had not used for the repairs. That money was used to make things to use for offering the sacrifices that were completely burned [on the altar], and to make bowls and other gold and silver things for the temple. As long as Joash lived, the people continually brought to the temple sacrifices that were to be completely burned on the altar.
15 Yehoiada tsi ŋutɔ, exɔ ƒe alafa ɖeka blaetɔ̃ hafi ku.
Jehoiada lived to become very old. He died when he was 130 years old.
16 Woɖii ɖe David ƒe Du la me ɖe fiawo dome elabena ewɔ nu nyui geɖewo na Israel kple Mawu kple gbedoxɔ la.
He was buried where the kings had been buried, in [the part of Jerusalem called] ‘The City of David’. [He was buried there] because of the good things that he had done in Judah for God and for God’s temple.
17 Le Yehoiada ƒe ku megbe la, Israel kplɔlawo va de ta agu na fia la eye fia la ɖo to wo.
After Jehoiada died, the leaders of Judah went to Joash, bowed in front of him, and persuaded him to do what they wanted.
18 Woɖe asi le Yehowa, wo fofowo ƒe Mawu, ƒe gbedoxɔ la ŋu eye wosubɔ aƒeliwo kple legbawo. Le woƒe nu vɔ̃ wɔwɔ ta la, Mawu ƒe dɔmedzoe bi ɖi Yuda kple Yerusalem ŋu.
So they and the other people stopped worshiping at the temple, and they started worshiping the poles dedicated to [the goddess] Asherah and other idols. Because of their doing those sinful things, God was very angry with the people of Jerusalem and [with the people in other places in] Judah.
19 Mawu ɖo nyagblɔɖilawo ɖa be woana ameawo natrɔ va ye gbɔ gake ameawo meɖo to wo o.
Although Yahweh sent prophets to persuade them to return to him, and although the prophets told them about the evil things that they had done, the people would not pay attention.
20 Azɔ Mawu ƒe Gbɔgbɔ va dze Zekaria, Yehoiada ƒe vi, dzi. Eyɔ ameawo katã ƒo ƒu. Etsi tsitre ɖe kplɔ̃ aɖe dzi le ameawo ŋgɔ hegblɔ na wo be, “Mawu di be yeanya nu si na miele yeƒe sewo dzi wɔm o. Nu sia tae naneke megadzea edzi na mi o. Miegble Yehowa ɖi eya ta eya hã gble mi ɖi azɔ.”
Then God’s Spirit came upon Zechariah, the son of Jehoiada the [Supreme] Priest. He stood up front of the people and said, “This is what God says: ‘Why are you disobeying what I, Yahweh, have commanded? You have abandoned me, so I will abandon you.’”
21 Tete wobla ɖe eŋu eye woƒu kpee le Yehowa ƒe gbedoxɔ ƒe xɔxɔnu, le fia la ƒe sedede nu.
But the people planned to kill Zechariah. And the king joined them in doing it. The people killed Zechariah by throwing stones at him in the temple courtyard.
22 Fia Yoas meɖo ŋku dɔmenyo Zaxarya fofo, Yehoiada, wɔ nɛ la dzi o eye wòwu Via ŋutsu, Zaxarya, ame si gblɔ esi wòmlɔ anyi nɔ kukum be, “Yehowa, kpɔ nu si wowɔ la ɖa eye nàɖo eteƒe na wo.”
King Joash had forgotten about how Zechariah’s father Jehoiada had been kind to him. That’s why he gave orders for the people to kill Jehoiada’s son Zechariah, who said as he was dying, “I hope that Yahweh will see [what you are doing to me] and punish [you for doing it].”
23 Le ɣleti aɖewo megbe la, Siria ƒe aʋakɔ va ɖu Yuda kple Yerusalem dzi eye wowu dukɔa kplɔlawo katã. Woha afunyinu geɖewo ɖo ɖe woƒe fia le Damasko.
Near the end of that year (OR, early in the following year), the army of Syria marched to attack [the army of] Joash. They invaded Judah and attacked Jerusalem and killed all the leaders of the people. They [seized many valuable things and] sent them to their king in Damascus, [their capital city.]
24 Yehowae na Siria ƒe aʋakɔ sue la ɖu Yuda ƒe aʋakɔ gã la dzi elabena Yudatɔwo gble Yehowa, wo fofowo ƒe Mawu la ɖi. Ale Mawu he to na Yoas.
The army of Syria [that came to Judah] was very small, but Yahweh allowed them to defeat the large army of Judah, because he was punishing Joash and the other people of Judah for having abandoned him, the God whom their ancestors worshiped.
25 Esi Siria ƒe aʋakɔ la dzo la, Yoas tsi aba dzi le abi gã si wòxɔ la ta. Yoas ŋutɔ ŋumewo ɖo ta me be yewoawui le esi wòwu nunɔla Yehoiada ƒe vi, Zaxarya ta. Ale wowui le eƒe aba dzi eye woɖii ɖe David Ƒe Du la me gake menye ɖe fiawo ɖiƒe o.
Before the battle ended, Joash was severely wounded. Then his officials decided to kill him for murdering Zechariah, the son of Jehoiada the [Supreme] Priest. They killed him while he was in his bed. He was buried in [the part of Jerusalem called] ‘The City of David’, but they did not bury him in the place where the other kings had been buried.
26 Ame siwo wɔ babla ɖe eŋu la woe nye Zabad, ame si dadae nye Simeat, Amon ƒe viwo dometɔ ɖeka kple Yehozabad, Simirit, nyɔnu aɖe si tso Moab.
Those who conspired to kill him were Zabad the son of Shimeath, who was a woman from the Ammon [people-group], and Jehozabad the son of Shimrith, who was a woman from the Moab [people-group].
27 Woŋlɔ nu tso Yoas ƒe viŋutsuwo, fiƒode siwo woli kɔe ɖe Yoas dzi kple ale si wogakɔ gbedoxɔ la ŋuti la ɖe Fiawo ƒe ŋutinyawo me. Esi Yoas ku la, via Amazia ɖu fia ɖe eteƒe.
An account of the things that were done by the sons of Joash and the many prophecies about Joash and what he did to repair the temple are written in the scroll called ‘the History of the Kings [of Judah and Israel]’. Then after Joash died, Amaziah his son became the king.
