< Ecclesiastes 2 >
1 I said in my heart, 'Pray, come, I try thee with mirth, and look thou on gladness;' and lo, even it [is] vanity.
Said, I, in my heart, Come now! I will prove thee with gladness, and look thou on blessedness, —but lo! even that, was vanity.
2 Of laughter I said, 'Foolish!' and of mirth, 'What [is] this it is doing?'
Of laughter, I said, Madness! and, of mirth, What can it do?
3 I have sought in my heart to draw out with wine my appetite, (and my heart leading in wisdom), and to take hold on folly till that I see where [is] this — the good to the sons of man of that which they do under the heavens, the number of the days of their lives.
I sought out with my heart, to cherish with wine, my flesh, —but, my heart, was to guide with wisdom, even in laying hold of folly, until I should see which was blessedness for the sons of men, as to that which they could do, under the heavens, during the number of the days of their life.
4 I made great my works, I builded for me houses, I planted for me vineyards.
I enlarged my works, —I built me houses, I planted me vineyards;
5 I made for me gardens and paradises, and I planted in them trees of every fruit.
I made me gardens, and parks, —I planted in them trees of every kind of fruit;
6 I made for me pools of water, to water from them a forest shooting forth trees.
I made me pools of water, —to irrigate therefrom the thick-set saplings growing up into trees:
7 I got men-servants, and maid-servants, and sons of the house were to me; also, I had much substance — herd and flock — above all who had been before me in Jerusalem.
I acquired, men-servants and women-servants, and, the children of the household, were mine, —also possessions, herds and flocks in abundance, were mine, beyond all who had been before me in Jerusalem;
8 I gathered for me also silver and gold, and the peculiar treasure of kings and of the provinces. I prepared for me men-singers and women-singers, and the luxuries of the sons of man — a wife and wives.
I heaped me up, both silver and gold, and the peculiar treasure of kings, and provinces, —I provided me singing-men and singing-women, and the delights of the sons of men, a wife and wives.
9 And I became great, and increased above every one who had been before me in Jerusalem; also, my wisdom stood with me.
So I became great, and increased, more than any one who had been before me in Jerusalem, —moreover, my wisdom, remained with me;
10 And all that mine eyes asked I kept not back from them; I withheld not my heart from any joy, for my heart rejoiced because of all my labour, and this hath been my portion, from all my labour,
and, nothing that mine eyes asked, withheld I from them, —I did not keep back my heart from any gladness, for, my heart, obtained gladness out of all my toil, and so, this, was my portion, out of all my toil.
11 and I have looked on all my works that my hands have done, and on the labour that I have laboured to do, and lo, the whole [is] vanity and vexation of spirit, and there is no advantage under the sun!
When, I, looked upon all my works, which my hands had made, and on my toil, whereon I had toilsomely wrought, then lo! all, was vanity, and feeding on wind, and there was no profit under the sun.
12 And I turned to see wisdom, and madness, and folly, but what [is] the man who cometh after the king? that which [is] already — they have done it!
Thus turned, I, to look at wisdom, and madness and folly, —for what can the man [do more] who cometh after the king? [save] that which, already, men have done.
13 And I saw that there is an advantage to wisdom above folly, like the advantage of the light above the darkness.
Then saw, I, that wisdom doth excel folly, —as far as light excelleth darkness.
14 The wise! — his eyes [are] in his head, and the fool in darkness is walking, and I also knew that one event happeneth with them all;
As for the wise man, his eyes, are in his head, whereas, the dullard, in darkness, doth walk, —but, I myself, knew that, one destiny, happeneth to them, all.
15 and I said in my heart, 'As it happeneth with the fool, it happeneth also with me, and why am I then more wise?' And I spake in my heart, that also this [is] vanity:
Then said, I, in my heart, As it happeneth to the dullard, even to me, will it happen, but wherefore, then, became, I, wise to excess? Therefore spake I, in my heart, Even this, is vanity.
16 That there is no remembrance to the wise — with the fool — to the age, for that which [is] already, [in] the days that are coming is all forgotten, and how dieth the wise? with the fool!
For there is no remembrance of a wise man, more than of a dullard, unto times age-abiding, —seeing that, already, in the days to come, all hath been forgotten, how then cometh it that the wise man dieth equally with the dullard?
17 And I have hated life, for sad to me [is] the work that hath been done under the sun, for the whole [is] vanity and vexation of spirit.
Therefore I hated life, for, a vexation unto me, was the work which was done under the sun, —for, all, was vanity, and a feeding on wind.
18 And I have hated all my labour that I labour at under the sun, because I leave it to a man who is after me.
Therefore hated, I, all my toil, wherein I was toiling, under the sun, —in that I should leave it for the man who should come after me;
19 And who knoweth whether he is wise or foolish? yet he doth rule over all my labour that I have laboured at, and that I have done wisely under the sun! this also [is] vanity.
and who could know whether a, wise man, he would be or a foolish, and yet he would lord it over all my toil, wherein I had toiled and wherein I had acted wisely, under the sun, —even this, was vanity.
20 And I turned round to cause my heart to despair concerning all the labour that I laboured at under the sun.
Then resolved I, to give my heart over to despair, —concerning all the toil, wherein I had toiled, under the sun.
21 For there is a man whose labour [is] in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it — his portion! Even this [is] vanity and a great evil.
For here is a man, whose toil hath been with wisdom and with knowledge and with skill, —yet, to a man who hath not toiled therein, shall he leave it as his portion, even this, was vanity and a great vexation.
22 For what hath been to a man by all his labour, and by the thought of his heart that he laboured at under the sun?
For what hath the man for all his toil, and for the striving of his heart, —wherein, he himself, toiled under the sun?
23 For all his days are sorrows, and his travail sadness; even at night his heart hath not lain down; this also [is] vanity.
For, all his days, are pains, and, vexatious, is his employment, even in the night, his heart lieth not down, —even this, was, vanity.
24 There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it [is] from the hand of God.
There was nothing more blessed for Man [than] that he should eat and drink, and see his desireth for blessedness in his toil, —even this, saw, I myself, that, from the hand of God, it was.
25 For who eateth and who hasteth out more than I?
For who could eat and who could enjoy, so well as I?
26 For to a man who [is] good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this [is] vanity and vexation of spirit.
For, to a man who is good before him, hath he given wisdom and knowledge and gladness, —whereas, to the sinner, he hath given employment, to gather and heap up, to give to one who is good before God, even this, was vanity, and a feeding on wind.