Romans 11
1 Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn.
Kale ka mbuuze: Katonda yeegoberako ddala abantu be? Kikafuuwe. Kubanga nange ndi Muyisirayiri, era muzzukulu wa Ibulayimu, ow’omu kika kya Benyamini.
2 God hath not put awei his puple, which he bifor knew. Whether ye witen not, what the scripture seith in Elie? Hou he preieth God ayens Israel,
Katonda tasuulanga bantu be, be yalonda okuva ku lubereberye. Oba temumanyi ekyawandiikibwa ekyogera ku Eriya bwe yeegayirira Katonda nga yeemulugunya olwa Isirayiri?
3 Lord, thei han slayn thi prophetis, thei han vndurdoluun thin auteris, and Y am lefte aloone, and thei seken my lijf.
Yagamba nti, “Mukama, basse bannabbi bo ne bamenyaamenya n’ebyoto byo. Nze nzekka nze nsigaddewo, ate bannoonya okunzita.”
4 But what seith Goddis answere to hym? Y haue left to me seuene thousyndes of men, that han not bowid her knees bifore Baal.
Naye Katonda yamuddamu atya? Yamugamba nti: “Neesigalizzaawo abasajja kasanvu abatafukaamirira Baali.”
5 So therfor also in this tyme, the relifs ben maad saaf, bi the chesyng of the grace of God.
Era bwe kityo ne mu biro bino waliwo ekitundu ekyasigalawo abaalondebwamu olw’ekisa.
6 And if it be bi the grace of God, it is not now of werkis; ellis grace is not now grace.
Naye obanga lwa kisa, si lwa bikolwa nate, kubanga ekisa kyandibadde tekikyali kisa.
7 What thanne? Israel hath not getun this that he souyte, but eleccioun hath getun; and the othere ben blyndid.
Kale tugambe ki? Abayisirayiri baalemwa okufuna kye baali banoonya, wabula be yalondamu be baakifuna, abalala ne bakakanyazibwa, emitima,
8 As it is writun, God yaf to hem a spirit of compunccioun, iyen that thei se not, and eeris, that thei here not, in to this dai.
nga bwe kyawandiikibwa nti, “Katonda yabawa omwoyo ogw’okubongoota, n’aleetera amaaso gaabwe obutalaba, n’amatu gaabwe obutawulira okutuusa leero.”
9 And Dauith seith, Be the boord of hem maad in to a gryn bifor hem, and in to catchyng, and in to sclaundre, and in to yeldyng to hem.
Ne Dawudi yagamba nti, “Leka ekijjulo kyabwe kibafuukire omutego, era ekitimba, eky’okubatega era empeera ebasaanira.
10 Be the iyen of hem maad derk, that thei se not; and bowe thou doun algatis the bak of hem.
Amaaso gaabwe ka gabeeko ekifu, baleme okulaba. Era batambule nga bakootakoota emirembe n’emirembe.”
11 Therfor Y seie, Whether thei offendiden so, that thei schulden falle doun? God forbede. But bi the gilt of hem helthe is maad to hethene men, that thei sue hem.
Kale ka mbuuze, kyebaava beesittala balyoke bagwe? Kikafuuwe. Naye olw’okwonoona kwabwe, obulokozi kyebwava bujja eri Abaamawanga, Abayudaaya balyoke bakwatibwe obuggya.
12 That if the gilt of hem ben richessis of the world, and the makyng lesse of hem ben richessis of hethene men, hou myche more the plente of hem?
Kale obanga okwonoona kwabwe kutegeeza bugagga eri ensi, n’okulemwa kwabwe nga kutegeeza bugagga eri Abaamawanga, okuganyulwa kwabwe tekulisingawo!
13 But Y seie to you, hethene men, for as longe as Y am apostle of hethene men, Y schal onoure my mynysterie,
Kaakano njogera gye muli Abaamawanga, nga bwe ndi omutume eri Abaamawanga, ngulumiza obuweereza bwange,
14 if in ony maner Y stire my fleisch for to folowe, and that Y make summe of hem saaf.
singa kisoboka nkwase baganda bange obuggya abamu ku bo basobole okulokolebwa.
15 For if the loss of hem is the recouncelyng of the world, what is the takyng vp, but lijf of deede men?
Kubanga obanga okugobebwa kwabwe kwe kutabaganya ensi, okusembezebwa kwabwe kulitegeeza ki, bwe kutaliwa bafu bulamu?
16 For if a litil part of that that is tastid be hooli, the hool gobet is hooli; and if the roote is hooli, also the braunchis.
Kale kaakano obanga ekitole ky’eŋŋano ekandiddwa ne kiweebwayo ng’ekibala ekibereberye kitukuvu, n’eŋŋaano yonna ntukuvu; era obanga ekikolo kitukuvu, n’amatabi matukuvu.
17 What if ony of the braunchis ben brokun, whanne thou were a wielde olyue tre, art graffid among hem, and art maad felowe of the roote, and of the fatnesse of the olyue tre,
Naye obanga amatabi agamu gaawogolebwa, ate nga ggwe eyali omuzeyituuni ogw’omu nsiko wasimbibwa ku kikolo kyagwo, n’ogabana ku bugimu bw’ekikolo ky’omuzeyituuni,
18 nyle thou haue glorie ayens the braunchis. For if thou gloriest, thou berist not the roote, but the roote thee.
teweenyumiririzanga ku matabi ago; naye bwe weenyumirizanga, jjukira nga si gwe owaniridde ekikolo, naye ekikolo kye kikuwaniridde.
19 Therfor thou seist, The braunchis ben brokun, that Y be graffid in.
Oyinza okwogera nti, “Amatabi gaawogolwako, ndyoke nsimbibweko.”
20 Wel, for vnbileue the braunchis ben brokun; but thou stondist bi feith. Nyle thou sauere hiye thing,
Ky’oyogedde kiba kituufu. Weewaawo gaawogolwako lwa butakkiriza, kyokka ggwe onywedde lwa kukkiriza. Teweenyumirizanga, naye otyanga.
21 but drede thou, for if God sparide not the kyndli braunchis, lest perauenture he spare not thee.
Kuba obanga Katonda teyasaasira matabi ga buzaaliranwa, nammwe ayinza obutabasaasira.
22 Therfor se the goodnesse, and the fersnesse of God; yhe, the feersnesse in to hem that felden doun, but the goodnesse of God in to thee, if thou dwellist in goodnesse, ellis also thou schalt be kit doun.
Kale mufumiitirize ku kisa n’obukambwe bwa Katonda. Aba mukambwe eri abo abaagwa, naye n’aba wa kisa eri ggwe, bwe weeyongera okunywerera mu kisa kye, kubanga naawe bw’otonywere oliwogolwako.
23 Yhe, and thei schulen be set yn, if thei dwellen not in vnbileue. For God is myyti, to sette hem in eftsoone.
Era n’abo oluvannyuma bwe balikkiriza, balizzibwako ku nduli kubanga Katonda ayinza okubazaako kuli.
24 For if thou art kit doun of the kyndeli wielde olyue tre, and ayens kynd art set in to a good olyue tre, hou myche more thei that ben bi kynde, schulen be set in her olyue tree?
Kuba obanga ggwe mu buzaaliranwa bwo gwe eyawogolwa ku muzeyituuni, wazzibwa ku muzeyituuni ogutali gwa buzaaliranwa bo, abo ab’obuzaaliranwa tebalisinga nnyo okuzzibwa ku muzeyituuni gwabwe bo?
25 But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,
Kubanga ssaagala mmwe abooluganda obutamanya kyama kino nga mwelowooza okuba ab’amagezi, ng’abamu ku Bayisirayiri bwe baakakanyaza emitima gyabwe, okutuusa mmwe Abaamawanga, lwe muliyingira.
26 and so al Israel schulde be maad saaf. As it is writun, He schal come of Syon, that schal delyuere, and turne awei the wickidnesse of Jacob.
N’oluvannyuma Isirayiri yenna alirokolebwa, ng’Ekyawandiikibwa bwe kigamba nti, “Omulokozi aliva mu Sayuuni, era aliggyawo obutatya Katonda mu bazzukulu ba Yakobo.
27 And this testament to hem of me, whanne Y schal do awei her synnes.
Era eyo ye ndagaano yange nabo, bwe ndibaggyako ebibi byabwe.”
28 Aftir the gospel thei ben enemyes for you, but thei ben moost dereworthe bi the eleccioun for the fadris.
Mu njiri balabe ku lwammwe, naye mu kulondebwa baagalwa olwa bajjajjaabwe.
29 And the yiftis and the cleping of God ben with outen forthenkyng.
Kubanga Katonda bw’agabira abantu ebirabo oba bw’abayita, teyejjusa.
30 And as sum tyme also ye bileueden not to God, but now ye han gete mercy for the vnbileue of hem;
Kuba nga mmwe edda bwe mwajeemera Katonda, kyokka kaakano nga musaasiddwa olw’obujeemu bw’Abayudaaya,
31 so and these now bileueden not in to youre merci, that also thei geten merci.
bwe batyo nabo kaakano bajeemu, eri ekyo ekyali okusaasira gye muli, balyoke basaasirwe.
Kubanga Katonda yaleka abantu bonna mu bujeemu alyoke abakwatirwe ekisa. (eleēsē g1653)
33 O! the heiynesse of the ritchessis of the wisdom and of the kunnyng of God; hou incomprehensible ben hise domes, and hise weies ben vnserchable.
Kale nga Katonda wa kitalo, ng’amagezi ge mangi n’okutegeera kwe kungi era n’obugagga bungi; ensala ye ey’emisango nga tekeberekeka, n’amakubo ge tegekkaanyizika.
34 For whi who knew the wit of the Lord, or who was his counselour? or who formere yaf to hym,
“Kubanga ani ayinza okutegeera okulowooza kwa Mukama? Oba ani ayinza okumuluŋŋamya?”
35 and it schal be quyt to hym?
“Oba ani eyali asoose okumuwa ekintu, alyoke amuddizeewo?”
