Proverbs 25
1 Also these ben the Parablis of Salomon, whiche the men of Ezechie, kyng of Juda, translatiden.
Ndị a bụkwa ilu Solomọn, nke ndị ozi Hezekaya eze ndị Juda dekọtara nʼakwụkwọ.
2 The glorie of God is to hele a word; and the glorie of kyngis is to seke out a word.
Ọ bụ nsọpụrụ Chineke izobe okwu, ma nsọpụrụ ndị eze bụ ịchọpụta ala okwu.
3 Heuene aboue, and the erthe bynethe, and the herte of kyngis is vnserchable.
Dịka ịdị elu nke eluigwe, dịka ịdị omimi nke ala, otu a ka obi ndị eze bụ ihe a na-apụghị ịchọpụta.
4 Do thou a wei rust fro siluer, and a ful cleene vessel schal go out.
Wepụ ihe ahụ niile na-ekpuchi mma ọlaọcha, onye ọkpụ ụzụ ọla ga-arụpụta efere;
5 Do thou awei vnpite fro the cheer of the kyng, and his trone schal be maad stidfast bi riytfulnesse.
wezugakwa ndịisi nʼeme ajọ ihe nʼihu eze, ocheeze ya ga-eguzosikwa ike site nʼezi omume.
6 Appere thou not gloriouse bifore the kyng, and stonde thou not in the place of grete men.
Egosipụtala onwe gị nʼihu eze, ewerela ọnọdụ nʼetiti ndị oke mmadụ,
7 For it is betere, that it be seid to thee, Stie thou hidur, than that thou be maad low bifore the prince.
ọ ga-aka mma ma ọ bụrụ na ọ si gị, “Rigota nʼebe a,” karịa na o wedara gị ala nʼihu ndị oke mmadụ. Ihe iji anya gị abụọ hụ
8 Brynge thou not forth soone tho thingis in strijf, whiche thin iyen sien; lest aftirward thou maist not amende, whanne thou hast maad thi frend vnhonest.
e mekwala ngwangwa ịga nʼụlọikpe, nʼihi na ọ bụ gịnị ka ị ga-eme nʼikpeazụ ma ọ bụrụ nʼonye agbataobi gị etinye gị nʼọnọdụ ihere?
9 Trete thi cause with thi frend, and schewe thou not priuyte to a straunge man;
Ọ bụrụ na gị na onye ọzọ enwee esemokwu, dozienụ ya nʼonwe unu, emekwala ka ndị ọzọ mata okwu nzuzo gị na onye ọzọ kwuru,
10 lest perauenture he haue ioye of thi fal, whanne he hath herde, and ceesse not to do schenschipe to thee. Grace and frenschip delyueren, whiche kepe thou to thee, that thou be not maad repreuable.
ma ọ bụghị ya, onye nụrụ ya nwere ike menye gị ihere, agwa ọjọọ gị agaghị enwekwa ọgwụgwụ.
11 A goldun pomel in beddis of siluer is he, that spekith a word in his time.
Ndụmọdụ e nyere nʼoge kwesiri ekwesi dị ka mkpụrụ osisi apụl ọlaedo e tinyere nʼefere ọlaọcha.
12 A goldun eere ryng, and a schinynge peerle is he, that repreueth a wijs man, and an eere obeiynge.
Dịka ọlantị ọlaedo maọbụ ihe ịchọ mma nke ọlaedo mara mma ka mba onye maara ihe bụ na ntị onye na-anụ ya.
13 As the coold of snow in the dai of heruest, so a feithful messanger to hym that sente `thilke messanger, makith his soule to haue reste.
Onyeozi kwesiri ntụkwasị obi na-eweta ntute na ndụ, dịka mmiri oyi si eme ka ahụ dị jụụ nʼoge okpomọkụ owuwe ihe ubi.
14 A cloude and wind, and reyn not suynge, is a gloriouse man, and not fillynge biheestis.
Onye ahụ na-adịghị emezu nkwa o kwere dịka igwe ojii nke na-adịghị ezo mmiri.
15 A prince schal be maad soft bi pacience; and a soft tunge schal breke hardnesse.
Nwee ndidi, nʼikpeazụ ị ga-enwe mmeri, nʼihi na ire dị nro na-agbaji ọkpụkpụ.
16 Thou hast founde hony, ete thou that that suffisith to thee; lest perauenture thou be fillid, and brake it out.
Mmanụ aṅụ ọ na-atọ gị ụtọ? Arachala ya karịa, ka ọ ghara iwetara gị ọrịa.
17 Withdrawe thi foot fro the hous of thi neiybore; lest sum tyme he be fillid, and hate thee.
Ejela ileta onye agbataobi gị mgbe mgbe, ka ị ghara ire ugwu gị.
18 A dart, and a swerd, and a scharp arowe, a man that spekith fals witnessing ayens his neiybore.
Onye na-agbagịde onye agbataobi ya ama ụgha, dịka mkpọrọ osisi maọbụ mma agha, maọbụ àkụ a pịziri apịzi.
19 A rotun tooth, and a feynt foot is he, that hopith on an vnfeithful man in the dai of angwisch,
Ịtụkwasị onye aghụghọ obi nʼoge nsogbu dị ka iji eze na-eme ndakapụ ata ihe, maọbụ iji ụkwụ jiri eji agba ọsọ.
20 and leesith his mentil in the dai of coold. Vynegre in a vessel of salt is he, that singith songis to the worste herte. As a mouyte noieth a cloth, and a worm noieth a tree, so the sorewe of a man noieth the herte.
Dịka onye e yipụrụ uwe nʼụbọchị oyi ụgụrụ, maọbụ iwere nnu tee nʼelu ọnya, otu a ka onye na-abụrụ onye iwe na-ewe abụ dị.
21 If thin enemy hungrith, feede thou him; if he thirstith, yyue thou watir to hym to drinke;
Ọ bụrụ na agụụ na-agụ onye iro gị, nye ya nri ka o rie, ọ bụrụkwa na akpịrị na-akpọ ya nkụ, nye ya mmiri ka ọ ṅụọ.
22 for thou schalt gadere togidere coolis on his heed; and the Lord schal yelde to thee.
Mgbe ị na-eme nke a, ị na-agụkwasị icheku ọkụ na-ere ere nʼisi ya, Onyenwe anyị ga-akwụghachikwa gị.
23 The north wind scatereth reynes; and a sorewful face distrieth a tunge bacbitinge.
Dịka ifufe si nʼugwu si eweta mmiri ozuzo, otu a ka ikwu mmadụ okwu azụ si eweta iwe.
24 It is betere to sitte in the corner of an hous without roof, than with a womman ful of chidyng, and in a comyn hous.
Ọ ka mma ibi nʼotu akụkụ elu ụlọ karịa ibinyere nwanyị na-ese okwu.
25 Coold watir to a thirsti man; and a good messanger fro a fer lond.
Oziọma e sitere na mba dị anya nata dị ka mmiri jụrụ oyi nye onye akpịrị na-akpọ nkụ.
26 A welle disturblid with foot, and a veyne brokun, a iust man fallinge bifore a wickid man.
Onye ezi omume nke kwenyere nʼihe onye na-emebi iwu kwuru dị ka iyi a gwọrụrụ nʼisi ya.
27 As it is not good to hym that etith myche hony; so he that is a serchere of maieste, schal be put doun fro glorie.
Dịka ịracha mmanụ aṅụ hie nne si jọọ njọ, otu a ka o si bụrụ ihe na-enweghị nsọpụrụ, mmadụ ịchọpụta ihe ndị ezomiri ezomi.
28 As a citee opyn, and with out cumpas of wallis; so is a man that mai not refreyne his spirit in speking.
Nwoke ọbụla na-adịghị achị mmụọ ya dị ka obodo na-enweghị ndị na-eche ya nche, nke e tikpọrọ mgbidi ya etikpọ.
