Matthew 18
1 In that our the disciplis camen to Jhesu, and seiden, Who, gessist thou, is gretter in the kyngdom of heuenes?
Nanya kubi kurume nono katwa me da kitin Yisa iworo ghe, “Ghari udiawe nanya kipin tigo Kutellẹ?”
2 And Jhesus clepide a litil child, and putte hym in the myddil of hem;
Yisa yicila gono kibene adak kitime, ayisa ghe kiyitik mine,
3 and seide, Y seie treuthe to you, but ye be turned, and maad as litle children, ye schulen not entre in to the kyngdom of heuenes.
anin woro, “Kidegene ndin belle munu se anung nsuna alapi mine iso nafo nono nibebene, anung ghe nan nya nkolome libau na iwasa ise upiru kipin tigo Kutellẹ ba.
4 Therfor who euer mekith hym as this litil child, he is gretter in the kyngdom of heuenes.
Bara nani vat ulle na a toltuno litime nafo gono, kibene kane unit une amere udiawe nan nya kipin tigo Kutellẹ.
5 And he that resseyueth o siche litil child in my name, resseyueth me.
Nin ullenge na asere nkang gono kibene nan nya lisa nighe, asere mereku.
6 But who so sclaundrith oon of these smale, that bileuen in me, it spedith to hym that a mylnstoon `of assis be hangid in his necke, and he be drenchid in the depnesse of the see.
Vat nle na ata warum nan nya nibebene nane na iyinna nin mi, ita kulapi, uba katinghe iyaun litala lidia iterighe nto, inin turunghe nan nya kuli kudia kiti kicacam.
7 Woo to the world, for sclaundris; for it is nede that sclaundris come; netheles wo to thilke man bi whom a sclaundre cometh.
Kash udu uyi bara kubin ntirzuari! bara uso doleari kubi kone ba dak bara ame!
8 And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
Assa ucara sa kubunu fe, bba tifi utiro, werne unin ufilig pit kitife, uba katinfi usee ulai nin kagiisin kidowo, ninworu itufi nan nya nla so ligan uyiita nin ncara sa abunu fe vat. (aiōnios g166)
9 And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
Assa iyizife bba tiifi utiro, herina linin ufilin kitife, uba katinfi use ulaii nin liyizi lirum, nin woru itufi nan nya nla sa ligun nin niiyizi fe ib. (Geenna g1067)
10 Se ye, that ye dispise not oon of these litle. For Y seie to you, that the aungels of hem in heuenes seen euermore the face of my fadir that is in heuenes.
Yenjen na iwa yassu warum nan nya kitene kane nono kadura Kutellẹ mine ko kome kubi idi nyenju nmoru ncif nighe ulle na adi kitene kani.
11 For mannus sone cam to saue that thing that perischide.
Bara gono nnit na dak ada tucu nalenge na ina wulu.
12 What semeth to you? If ther weren to sum man an hundrid scheep, and oon of hem hath errid, whethir he schal not leeue nynti and nyne in desert, and schal go to seche that that erride?
Iyaghari idi nkpilize? Asa umon unit dinin nakam akalt likure, kurum nanye nwulu, na aba cinu akalt likure udiru kuurume kitene kikup adi piziru kone na kuna wulu ba?
13 And if it falle that he fynde it, treuli Y seie to you, that he schal haue ioye theron more than on nynti and nyne that erriden not.
Andi ase kunin, kidegen ndi nbellu munu, liburi libo me kitene kukam kurume bba katinu nin gbardang kitene nakam akalt likure udiru kurum na kuna wulu ba.
14 So it is not the wille bifor youre fadir that is in heuenes, that oon of these litle perische.
Nan nya nanere, na usun Ncif mine allenge nadi kutenit kane warum nan nya nibebene nai nanna ba.
15 But if thi brother synneth ayens thee, go thou, and repreue hym, bitwixe thee and hym aloone; if he herith thee, thou hast wonnun thi brother.
Asa gwana fine ntafi kulapi, durso ghe utanu me, anung ligan mine, cas, asa a lanza fi, utuucu gwana fine.
16 And if he herith thee not, take with thee oon or tweyne, that euery word stonde in the mouth of tweyne or thre witnessis.
Andi na a lanzafi ba, yira nuwa na fine unit kiti nwanana urum sa anwaba ido kitime bara iyizi nawaba sa awaatat sa ko lome lugbulang base uyisinu.
17 And if he herith not hem, seie thou to the chirche. But if he herith not the chirche, be he as an hethen and a pupplican to thee.
Asa anari ulanza nanan dortu Yisa, awa nari ulanzu nanan dortu Yisa, na ame so kitife nnafo kulumai sa unan sesen ngandu.
18 Y seie to you treuli, what euer thingis ye bynden on erthe, tho schulen be boundun also in heuene; and what euer thingis ye vnbynden on erthe, tho schulen be vnboundun also in heuene.
Kidegene re ndin bellu minu, vat nile imon na itere nan nya nnye, iba teru kitene kane, nin vat nile imon na ibunku nnye nanere iba bunku kitene kane.
19 Eftsoone Y seie to you, that if tweyne of you consenten on the erthe, of euery thing what euer thei axen, it schal be don to hem of my fadir that is in heuenes.
Ukpiine ku ndi bellu munu asa an wada nwa yinin nin nimon ule na iba tirrinu menku nan nya nnyi ucif nighe ulle na adi kitene kane bba su nani mun.
20 For where tweyne or thre ben gaderid in my name, there Y am in the myddil of hem.
Bara kiti ka na awaba sa an watat nzuro nan nya lisa nigh, ndi nanghinu.”
21 Thanne Petre cam to hym, and seide, Lord, how ofte schal my brother synne ayens me, and Y schal foryyue hym?
Nin nani Bitrus da ada belle Yisa ku, “Cikilari, udu timashinari gwana nighba sui kulapi meng shawa muna? udu so kuzora?”
22 Whether til seuen tymes? Jhesus seith to hym, Y seie not to thee, til seuene sithis; but til seuenti sithis seuene sithis.
Yisa bellinghe, “Nna meng na bellinfi udu kuzor ba, uduru akalt kuzorii sau kuzor.
23 Therfor the kyngdom of heuenes is licned to a kyng, that wolde rekyn with hise seruauntis.
Bara nani, kipin tigo Kutellẹ di nafo umon ugo, na awa dinin su asu kibatiza nan nacin me.
24 And whanne he bigan to rekene, oon that ouyte ten thousynde talentis, was brouyt to hym.
Kubi ka na awa acizina kibatize, ida nin nkon kucin me ulle na ame din dortughe titalent amui likure.
25 And whanne he hadde not wherof to yelde, his lord comaundide hym to be seld, and his wijf, and children, and alle thingis that he hadde, and to be paied.
Bara na awa idinin libau nbiuwe ba, Cikilari me na uduka idi lewuughe nin nwane a none umunu vat nile iimon na adumun, ida biyaghe.
26 But thilke seruaunt felde doun, and preiede hym, and seide, Haue pacience in me, and Y schal yelde to thee alle thingis.
Ame kucine dio kutyin, atumuno nbuun me aworo, 'Ccikilari, tursui limuri meng ba biyufi imonẹ vat.'
27 And the lord hadde merci on that seruaunt, and suffride hym to go, and foryaf to hym the dette.
Nin nani, Cikilari kucine, atinna alanza nkunekune me, bunkun ghe, shawan nin nre me.
28 But thilke seruaunt yede out, and foonde oon of his euen seruauntis, that ouyte hym an hundrid pens; and he helde hym, and stranglide hym, and seide, Yelde that that thou owest.
Ame kucin kone nuzu ase umon udone licin me ulle na ame din dortu ghe idinari likalt akifo ghe kusholshok, a woroghe, 'Blayi imon ile na ndi ndortu fi.'
29 And his euen seruaunt felle doun, and preyede hym, and seide, Haue pacience in me, and Y schal quyte alle thingis to thee.
Ame udone licinne dio kutyin, adi fo ghe nacara aworo, 'Ta ayi ashau nin mi nba biufi.'
30 But he wolde not; but wente out, and putte hym in to prisoun, til he paiede al the dette.
Ame kucin nburne nari, nin nani, ayiraghe atoghe licin, udu kubi ko na aba biughe ule imon na adin dortu ghe.
31 And hise euen seruauntis, seynge the thingis that weren don, soreweden greetli. And thei camen, and telden to her lord alle the thingis that weren don.
Kubii na adone licin nyene ile imon na asu, ayi mine nana. Ida idi belle Cikilari mine vat nile imon na asu.
32 Thanne his lord clepide hym, and seide to hym, Wickid seruaunt, Y foryaf to thee al the dette, for thou preiedist me.
Cikilari kucin kone yicila ghe, a bellinghe, 'Fe vat bara uwa sui kuculu.
33 Therfor whether it bihouede not also thee to haue merci on thin euen seruaunt, as Y hadde merci on thee?
Na fe nwasa ulanza nkunekune ndofine kucine ba? Nafo na meng na lanza nkunekune fe?'
34 And his lord was wroth, and took hym to turmentouris, til he paiede al the dette.
Cikilarri me wa nanna ayi ninghe, a nakpa ghe nacara nanan nfo nanit udu kubi ko na aba biu imon ile na idi ndortu ghe.
35 So my fadir of heuene schal do to you, if ye foryyuen not euery man to his brother, of youre hertes.
Nanere wang ucif nighe kitene kani, ba su anunku, asa na anug ba shawa nin nalapi nuana nan nya nibinai mine ba.
