Matthew 13
1 In that dai Jhesus yede out of the hous, and sat bisidis the see.
Lilonne Yesu wa nuzu nanya kilari ado adi so nbiu kurawa.
2 And myche puple was gaderid to hym, so that he wente up in to a boot, and sat; and al the puple stood on the brenke.
Ligozi nanit gbardang da pitirino kitime, afita a pira nanya njirigi mmeyen a so ku; vat ligozie yissina licicin nbiyu kurawe.
3 And he spac to hem many thingis in parablis, and seide, Lo! he that sowith, yede out to sowe his seed.
Yesue bele nani iuliru bardang nin tinan tigoldo. A woro, “Yenen unan tibila wa nuzu tibila.
4 And while he sowith, summe seedis felden bisidis the weie, and briddis of the eir camen, and eeten hem.
Da na a bilisa, imon imus disso likot libau, anyin tolo da ida leo inin.
5 But othere seedis felden in to stony places, where thei hadden not myche erthe; and anoon thei sprongen vp, for thei hadden not depnesse of erthe.
Imon disso nanya napparang, kika na ise mmin ku gbardang ba. Na nin molu kubi ba inuzu, bara na mmine wadi pit ba.
6 But whanne the sonne was risun, thei swaliden, and for thei hadden not roote, thei drieden vp.
Da na uwui nghana, ilo bara na iwa dinin tiling ba, itunna ikoto.
7 And other seedis felden among thornes; and thornes woxen vp, and strangeleden hem.
Imon imus disso nan nya nimart. Aca imarte kunjo i parda ining.
8 But othere seedis felden in to good lond, and yauen fruyt; summe an hundrid foold, an othir sixti foold, an othir thritti foold.
Imong imus disso mmin micine itaa iyip. Imong nkoli akalt akalt imong akut kutocin, a imong atat.
9 He that hath eris of heryng, here he.
Ame ule na adi nin na tuf na a lanza.
10 And the disciplis camen nyy, and seiden to him, Whi spekist thou in parablis to hem?
Nono katwawe da ida woro Yesu ku, “Iyanghari nda usu anite uliru nin tinan tigoldo?”
11 And he answeride, and seide to hem, `For to you it is youun to knowe the priuytees of the kyngdom of heuenes; but it is not youun to hem.
Yesu kawa a woro nani, “Anung ina ni minu uyinnu nworu iyinin imon izikiki kipin tigo kitene kani, amma kiti mine na ina nani ba.
12 For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.
Bara kiti lenge na adimun, amere ima kpinghe ku, tutung ama nin yitu mun gbardang. Amma ame ulenge na a salin mu, kitime ima seru i cingilinghe na adi mune.
13 Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;
Bara nani ndin su uliru nan ghinu nin tinan tigoldo, vat nin yenju mine, na idin yenju gegeme ba, vat nin lanzu mine, na idin lanzu gegeme ba, ana idin yinnuzu ba.
14 that the prophesie of Ysaie `seiynge be fulfillid `in hem, With heryng ye schulen here, and ye shulen not vndurstonde; and ye seynge schulen se, and ye shulen not se;
Kiti mine anabcin Ishaya na kulo, ale na ana woro, 'Nanyan lanzu, ima lanzu, amma nanyan ko lome libo na ima yinnu ba. Nanyan yenju ima yenu, ama nanyan ko lome libo na ima se uyinnu ba.
15 for the herte of this puple is greetli fattid, and thei herden heuyli with eeris, and thei han closed her iyen, lest sumtime thei seen with iyen, and with eeris heeren, and vndirstonden in herte, and thei be conuertid, and Y heele hem.
Bara nibinai nanit alele na ti gotek, atuf mine ani nati getek nlanzue, iyizi mine ina tursu inin, Nsa nani ba se uyinnu nin niyizi mine, lanza nin na tuf mine se uyinnu ni nibinai minee, inin se utpillu tutung, meng ma ni nani ushinu.'
16 But youre iyen that seen ben blesside, and youre eeris that heren.
Amma imong koliari iyizi mine; idin yenju nin natuf mine, adin lanzu.
17 Forsothe Y seie to you, that manye profetis and iust men coueitiden to se tho thingis that ye seen, and thei sayn not, and to heere tho thingis that ye heren, and thei herden not.
Kidegenere ndin belu minu, a anbawa gbardang nin na nan katwa kacine npizira iyene imon ile na idin yenju, amma na ina yene a, na yita nin su ilanza imon ile na ina lanza, amma na ina lanza ba.
18 Therfor here ye the parable of the sowere.
To lanzan tinan tigoldo nnan tibuk.
19 Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.
Asa umong nlanza uliru kipin tigowe ana a yinno ba, ame kugbergenuere nda kuda bolo imon ile na ina bilisu nanya me. Amere ulenge na iwa bilsu ghe libo.
20 But this that is sowun on the stony loond, this it is, that herith the word of God, and anoon with ioye takith it.
Ame ulenge na iwa bilisu ghe napzmbara amere ulenge na awa seru uliru nin liburi libo dedei.
21 And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.
Vat nani na adi nin tiling tin liti me ba, amma awa yissin gangang nin kabiri bat. na uniu nin gbagba wa dak bara uliru ntucue, awa diu dedei.
22 But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
Ame ulenge na iwa bili ghe nanya nimart, amere ulenge na awa lanza ulirue, amma adadu in yii nin karusuzo nimon in yii, ma pardu ulirue, ama so sa kumat. (aiōn g165)
23 But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.
Ame ulenge na iwa bili ghemmin micine, amere ulenge na alanza ulirue amimin yinno unin, anere ulenge na a macca nono a pitirino ni nin bara kidegene; imon nkoli akalt akalt, imong akut akut kutocin, a imong akut atat.”
24 Anothir parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is maad lijk to a man, that sewe good seed in his feld.
Yesu kuru a belle nani umon uliru nin tinan tigoldo. Aworo, “Kipin tigo Kutelle masin nafo unit ule na abilisa imus kine kunen me.
25 And whanne men slepten, his enemy cam, and sewe aboue taris in the myddil of whete, and wente awei.
Nin kitik na anit ndo nmoro, udon nivira me da ada bilisa kunya nileli imusse nanya kunene, anya udughe.
26 But whanne the erbe was growed, and made fruyt, thanne the taris apperiden.
Na i nuzu i kuno ita iyip, inin kunyawe wang nutuno ati.
27 And the seruauntis of the hosebonde man camen, and seiden to hym, Lord, whether hast thou not sowun good seed in thi feeld? where of thanne hath it taris?
Nono katwa nnan kunene da ida woroghe, 'Cikilari, na imus in alkamari uwa bilisu kunen fe ba? Iyiziari nta amamu ketilin ku?'
28 And he seide to hem, An enemy hath do this thing. And the seruauntis seiden to him, `Wolt thou that we goon, and gaderen hem?
A woro nani, 'Unan nivirari nasu nani.' Nono katwa wwe worooghhe nenge, 'Udi nin su ti do tidi dussu anina?'
29 And he seide, Nay, lest perauenture ye in gaderynge taris drawen vp with hem the whete bi the roote.
Unan kunene woro, 'Nanere ba, iwa na do ndussu na manue, ima dussu alkame ligowe nin na mamue.
30 Suffre ye hem bothe to wexe in to repyng tyme; and in the tyme of ripe corne Y shal seie to the reperis, First gadere ye to gidere the taris, and bynde hem to gidere in knytchis to be brent, but gadere ye whete in to my berne.
Na vat mine kunjo ligowe uduru kubin pitiru kiti. Kubi npitiru kiti mma woru anan pitiroe, “Tun kalizan amamue itecu agum agum, idi juju, amma pitirinon alkane udu filai nighe.”'”
31 Another parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is lijk to a corn of seneuey, which a man took, and sewe in his feeld.
Yesu kuru ana nanii umoon uliru nin tinan tigoldoe. A woro, “Kipin tigo Kutelle masin nafo fimus kuca kukuu na unit in yira a bila nan nya kunenme.
32 Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.
Fimus fonee finare fi bene nanya nimu vat. Amma uwa bilu fining fi kuno, ku katin vat naca nanya kunene asa kuta kuca kudya, asa anyin kitene kani da ida kye tido mine tilanghe.”
33 Another parable Jhesus spac to hem, The kyngdom of heuenes is lijk to sour douy, which a womman took, and hidde in thre mesuris of mele, til it were alle sowrid.
Yesu kuru a belle nani nton tinan tigoldo aworo, “Kipin tigo Kutelle masin nafo uyist ule na uwani nwa yiru a munu nanya nbulung ayangi atat asa mite hogogo mi ghana.”
34 Jhesus spac alle thes thingis in parablis to the puple, and he spac not to hem with out parablis, that it schulde be fulfillid,
Vat ni lenge imone Yesu wa belu ligozi nanite nin tinan tigoldo. Andi na nin tinan tigoldo ba na awa belin nani imon ba.
35 that is seid bi the prophete, seiynge, Y shal opene my mouth in parablis; Y shal telle out hid thingis fro the makyng of the world.
Uwa so nani bara vat nimon ile na iwa belin kiti nanan liru nin nuu Kutelle nan so kidegen, na iwa woro, “Mma punu unu ning nin tinan tigoldo. Mma bellu imon ile na inyeshin uworsu kubi ncizunu nkye in yii.”
36 Thanne he lefte the puple, and cam in to an hous; and hise disciplis camen to him, and seiden, Expowne to vs the parable of taris of the feeld.
Yessu suna ligozi nanite a pira nan nya kilari. Nono katwa me da kiti me iworo, “Durso nari tinan tigoldo kunyua kunene.”
37 Which answeride, and seide, He that sowith good seed is mannus sone;
Yesu kawa a woro, “Ame ulenge na a bilisa inus in alkama Usaun Nnitari.
38 the feeld is the world; but the good seed, these ben sones of the kyngdom, but taris, these ben yuele children;
Kunene uyii ulelere; a imus in alkama inughere nono kipin tigowe. Amamue annare nono nnan katwa kananzanghari,
39 the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
a unan nivire na ana bilisu inin kugbergenuari upitiru kiti unare imalin in yii, a anan pitiru kiti unare imalin in yii, a anan pitiru kiti inughere nono kadura Kutelle. (aiōn g165)
40 Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
Nafo na iwa pitirin amamue ijuju nanyan nla, nanere una so kubi nimalin in yii. (aiōn g165)
41 Mannus sone shal sende hise aungels, and thei schulen gadere fro his rewme alle sclaundris, and hem that doon wickidnesse;
Usaun Nit ma tu nono katwa me, ima du idi pitirin imon vat na idi tizzu anit utazuna, nin na lenge na ina su nitwa ni nanzang.
42 and thei schulen sende hem in to the chymney of fier, there shal be weping and betyng to gidere of teeth.
Ima ta nani nan nya nla ugbagbai, kikanga na kuculu ma yitu ku nin nyaku nayini.
43 Thanne iuste men schulen schyne as the sunne, in the rewme of her fadir. He that hath eeris of heryng, here he.
Inung anan katwa kacine ma nin waltu nanya kipin tigo Ncif mine. Ame ulenge na adi nin natuf na alanza.
44 The kyngdom of heuenes is lijk to tresour hid in a feld, which a man that fyndith, hidith; and for ioye of it he goith, and sillith alle thingis that he hath, and bieth thilk feeld.
Kipin tigo Kutelle masin nafo utamani na unyeshin nanya kunen. Unit wase unin a nyeshe unin. Nanya liburi libo me anya, adi lewu vat nimon ile na adi mun, a sere kunen kone.
45 Eftsoone the kyngdom of heuenes is lijk to a marchaunt, that sechith good margaritis;
Tutung kipin tigo Kutelle masin nafo unit na adi kupatiki adin piziru filu'ulu'u icine kujama me.
46 but whanne he hath foundun o precious margarite, he wente, and selde alle thingis that he hadde, and bouyte it.
Na ase filu'ulu'u fi gegeme fin nikurfun idya, awa nya adi lewu nimon me vat a sere finin.
47 Eft the kyngdom of heuenes is lijk to a nette cast into the see, and that gaderith to gidere of al kynde of fisschis;
Tutung kipin tigo Kutelle masin ukuma na iwa bworin nanya kurawa, a kifizo inawa mmyen ngangang
48 which whanne it was ful, thei drowen vp, and seten bi the brenke, and chesen the goode in to her vessels, but the yuel thei kesten out.
Na uwa kulo, unan kifizu nibowe wunno unin likot udu ubiwu kurawe. ima nin so iferu inawa icine iti nanya nakuzung, amma imon i nanzaghhe ima fillu ining.
49 So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
Nanere uma yitu nin nayiri nimalin inyii. Nono kadura Kutelle ma dak ida feru anan katwa kananzaghe nanya na nan katwa kacine. (aiōn g165)
50 And thei shulen sende hem in to the chymnei of fier; ther shal be weping and gryntyng of teeth.
Ima nin tu nani nanya nla unoiwu ugbagbai, kikanga na kuculu ima yitu ku nin nya ku nayini.
51 Han ye vndirstonde alle these thingis? Thei seien to hym, Yhe.
Iyinno ile imone vatta?” Nono katwa we woro ghe, “Tiyinno.”
52 He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.
Yesu tunna aworo nani, “Nanere vatt nnan ninyerte na alawa gono katwa kipin tigo Kutelle a massin nafo unit ulenge na adi nin kilari, na a kaliza imon ikisse nin nipesse nan nya filai me.”
53 And it was doon, whanne Jhesus hadde endid these parablis, he passide fro thennus.
Kube da na Yesu nmala tinan tigoldo tone, anya asuna kiti kane.
54 And he cam in to his cuntrei, and tauyte hem in her synagogis, so that thei wondriden, and seiden, Fro whennus this wisdam and vertues camen to this?
Yesu nya a pira nanya mmin me a tunna ndursuzu nanite nanya kutyi nlira, na ilanza fiu kifo nani i woro, “Unit ulele nse ule uyirue nin nimon izikiki ilele nweri?
55 Whether `is not this the sone of a carpentere? Whether his modir be not seid Marie? and hise britheren, James, and Joseph, and Symount, and Judas? and hise sistris,
Na unit ulele usaun nnan kye nibulung unereba? Na unamere Maryamu ba? Na nwana nilime mere an Yakubu, Yusufu, Simon a Yahuda ba?
56 whether thei alle ben not among us? Fro whennus thanne `alle thes thingis camen to this?
Na nwana nishono mere vat di ligowe nan ghiruk kakane ba? Ani unit ulele nase ile imone vat nweri?”
57 And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.
Iwa lanza ayi ninghe. Amma Yesu woro nani, “Na annabi diu diru ngongong ba se mmyin me nin na nan ngame.”
58 And he dide not there manye vertues, for the vnbileue of hem.
A na awa tizzu imon izikiki gbardang kikane ba bara udiru in yinnu mine.
