Mark 6
1 And he yede out fro thennus, and wente in to his owne cuntre; and hise disciplis folewiden him.
Yisa nuzu kikane ada kipin me, nono katwa me dofinghe.
2 And whanne the sabat was come, Jhesus bigan to teche in a synagoge. And many herden, and wondriden in his techyng, and seiden, Of whennus to this alle these thingis? and what is the wisdom that is youun to hym, and siche vertues whiche ben maad bi hise hondis?
Na liri na Sabbath nda, adursuzo nani nan nya kutin nlira. Indya nanit ale na iwa lanzaghe fiu kifo nani. Iworo, ''Nweri ana se ule udursuze ku?'' Uyapin uyirari ulele na Kutellẹ na nighe? ''Kayapin katwa fiu wari kane adin su nin nachara me?''
3 Whether this is not a carpenter, the sone of Marie, the brother of James and of Joseph and of Judas and of Symount? whether hise sistris ben not here with vs? And thei weren sclaundrid in hym.
Na unan kisẹ kanere ulele, usaun Maremu, gwanan Yakubu nin Joses, a Yahuda nin Simon ba?''
4 And Jhesus seide to hem, That a profete is not without onoure, but in his owne cuntrey, and among his kynne, and in his hous.
Yisa woro nani, ''Na unan liru nin nu Kutellẹ din diru ngogong ba, se nan nya kagbiri me nin likura me, a nan nya gamẹ,''
5 And he myyte not do there ony vertu, saue that he helide a fewe sijk men, leiynge on hem hise hoondis.
Na awa yinin usu kang katwa kadya nan nya kipinme ba, ma anan tikonu batari awa tarda nani achara ishino chas.
6 And he wondride for the vnbileue of hem. And he wente aboute casteles on ech side, and tauyte.
Usalin yinnu sa uyenu minere na Yisa ku umamaki. A pira nan nya nigbiri mine adursuzo nani.
7 And he clepide togidere twelue, and bigan to sende hem bi two togidere; and yaf to hem power of vnclene spiritis,
A yichila nono katwa me likure nin nan waba, a tonani inung nababa, a nani likara kitene tiruhohi tinanzang,
8 and comaundide hem, that thei schulde not take ony thing in the weie, but a yerde oneli, not a scrippe, ne breed, nether money in the girdil,
a ta nani ligan na iwa yiru imomon ba se ucan ncin. Na iwa yiru imonli sa nka likura, sa ikurfung najip mine ba,
9 but schod with sandalies, and that thei schulden not be clothid with twei cootis.
ima shonu akpatak nabunu mine, ba nin nalutuk aba.
10 And he seide to hem, Whidur euer ye entren in to an hous, dwelle ye there, til ye goon out fro thennus.
A woro nani ''Asa ipira kilari, iso ku udu lirin gyu mine.
11 And who euer resseyueth you not, ne herith you, go ye out fro thennus, and schake awei the powdir fro youre feet, in to witnessyng to hem.
Andi nkan kiti nnari useru munu, sa inari ulanzu munu, asa iba gyu kitẹ, ikotino lidau nabunu mine kitẹ, unan so imon bellu nati mine,'' Ndin belu minu kidegen, Usodom nin Gomora ma katunu nin lanzu nmang liri nshara nin kagbiri kane.
12 And thei yeden forth, and prechiden, that men schulden do penaunce.
Inuzu idin bellu anit icin alapi mine.
13 And thei castiden out many feendis, and anoyntiden with oyle many sijk men, and thei weren heelid.
Inutuzuno agbergenu gbardang, itinto anan tikonu, ishizuno nin ghinu gbardang.
14 And kyng Eroude herde, for his name was maad opyn, and seide, That Joon Baptist hath risen ayen fro deeth, and therfor vertues worchen in hym.
Ugoh Hirdus lanza nani, bara na lisan Yisa wa nuzu kanang. Among yitang du au Yuhana unan sun Mbaptismari ina fyaghe nan nya kisek, bara nanere nta wang adin suzu matiza likara.''
15 Othir seiden, That it is Helie; but othir seiden, That it is a profete, as oon of profetis.
Among mine woro, ''Iliyari di'.'' Among tutung woro au ''Unang kadura Nnu Kutellẹ ari, nafo umong nan nya kaduran nnu Kutellẹ na awadi nanan burnu.''
16 And whanne this thing was herd, Eroude seide, This Joon, whom Y haue biheedide, is risun ayen fro deeth.
Na Hiridus nlanza nani aworo ''Yuhana na nwan kalaghe liti inan fyaghe.''
17 For thilke Eroude sente, and helde Joon, and boond hym in to prisoun, for Erodias, the wijf of Filip, his brothir; for he hadde weddid hir.
Ame Hiriduse litime, wa ti ikifo Yuhana ku a tereghe nan nya kilari lichin, bara Hiriduya uwanni gwaname Filibus na awa nutu asu ilugma mun.
18 For Joon seide to Eroude, It is not leueful to thee, to haue the wijf of thi brothir.
Bara na Yuhane wa bellin Hiridus ku, ''Na uchau nan nya duka uyaun uwannin gwanafine usu ilugma mun ba.''
19 And Erodias leide aspies to hym, and wolde sle hym, and myyte not.
Ame Hiriduya ta tinanayi kitenen lirun Yuhana, atunna a pizira umolughe. Ama na ase libau ba,
20 And Eroude dredde Joon, and knewe hym a iust man and hooli, and kepte hym. And Eroude herde hym, and he dide many thingis, and gladli herde hym.
bara na Hiridus wa din lanzu fiun Yuhanẹ, bara ayiru Yuhana unan lanzun fiu Kutellẹri nin chin ukanang, unere ta Hiriduse gyesheghe bara imoi imon wa seghe. Kube na awa lanza uwazin Yuhana, asa fyaghe kibinayi, vat nanẹ, ata ayi abọ nin lanzun nlirun Yuhana.
21 And whanne a couenable dai was fallun, Eroude in his birthdai made a soper to the princis, and tribunes, and to the grettest of Galilee.
Na lirin nda na Hiriduya nsẹ kubi kongo na aba su imon kibinayi me, abata gai lirin kulu nayiri kumantin, Hiridus asu likanju limang bara Agoh nyi, Agoh likum nan nadidyan Galili, bara liburi libọ lirin maru me.
22 And whanne the douyter of thilke Erodias was comun ynne, and daunside, and pleside to Eroude, and also to men that saten at the mete, the kyng seide to the damysel, Axe thou of me what thou wolt, and Y schal yyue to thee.
Ushonon Hiriduya da ada su avu nbun mine, ata Hiridus ku nin namara me lanza nmang. Ugoh tunna aworo kuburẹ, ''vat nimon ilenge na udinin suwẹ, tirini nma nifi ining''
23 And he swore to hir, That what euer thou axe, Y schal yyue to thee, thouy it be half my kyngdom.
A siloghe aworo, vat nimon ile na utirini, nba nifi, adi ma yitu udu kiyitik nayi tigo ning.''
24 And whanne sche hadde goon out, sche seide to hir modir, What schal Y axe? And sche seide, The heed of Joon Baptist.
A nuzu udas adi woro nname, ''Iyaghari imba tiringhe?'' Unẹ woroghe ''Litin Yuhana unan sun baptisma.''
25 And whanne sche was comun ynne anoon with haast to the kyng, sche axide, and seide, Y wole that anoon thou yyue to me in a dische the heed of Joon Baptist.
A kpila mass udu nan nya kudarẹ kitin gohwe a woroghe, Ndinin su uni nene litin Yuhana unan sun baptisma nan nya kishik.''
26 And the kyng was sori for the ooth, and for men that saten togidere at the meete he wolde not make hir sori;
Imone tunna ita Ugohwẹ yototo, ama bara isilingme nin namara a didyawe, na ayinno unari nimone na kuburen tirino ba.
27 but sente a manqueller and comaundide, that Joones heed were brouyt in a dissche. And he bihedide hym in the prisoun,
Ugohwẹ tunna a tọ nkong kusoja nan nya nanan cha nin liru likara a dọ adi kala litin Yuhana a dak mun. Unan chawẹ do adi werin litin Yuhana nan nya kilari lichine.
28 and brouyte his heed in a disch, and yaf it to the damysel, and the damysel yaf to hir modir.
A da nin litẹ na kishik ada na kubure, ame kubure na unamẹ.
29 And whanne this thing was herd, hise disciplis camen, and token his bodi, and leiden it in a biriel.
Nin lanzu nani, anan katwa me da ida yauna libẹ idi kasu.
30 And the apostlis camen togidere to Jhesu, and telden to hym alle thingis, that thei hadden don, and tauyt.
Anan kadurẹ pitiruno atimine kitin Yisa, ibelinghe vat nimon ile na isu nin nilẹ.
31 And he seide to hem, Come ye bi you silf in to a desert place; and reste ye a litil. For there were many that camen, and wenten ayen, and thei hadden not space to ete.
Aworo ani dan vat min tido likot kiti ka na anit diku ba ida shin baat. ''Bara na among wadi idasu igyiza, na ise kubin shinu sa kun linimonli ba.
32 And thei yeden in to a boot, and wenten in to a desert place bi hem silf.
Itunna igya nan nya zirgin nmyen udu kan kiti tik ussanminu.
33 And thei sayn hem go awei, and many knewen, and thei wenten afoote fro alle citees, and runnen thidur, and camen bifor hem.
Ama anite yene nani kubin gyiwẹ iyinno. Itunna iwufuani ligowe nin nabunu unuzu nigbiri-nigbiri, idi yarin nani udi durẹ.
34 And Jhesus yede out, and saiy myche puple, and hadde reuth on hem, for thei weren as scheep not hauynge a scheepherd. And he bigan to teche hem many thingis.
Kube na iduru ugauwe, Yisa yene ligozin, alanza inkune kune mine, bara na iwa masin fo ligọ nakam sa unan dortu nighinu. A tunna dursuzu nani nimon gbardang.
35 And whanne it was forth daies, hise disciplis camen, and seiden, This is a desert place, and the tyme is now passid;
Kiti tunna kita yilili, nono katwa me woroghe, ''kikane kiti kikoneri, tutung kitin mal cizunu usiru.
36 lete hem go in to the nexte townes and villagis, to bie hem meete to ete.
Turno nani idọ na kipin nin nigin gbiri inan disesu umonli usammin.''
37 And he answeride, and seide to hem, Yyue ye to hem to ete. And thei seiden to hym, Go we, and bie we looues with two hundrid pens, and we schulen yyue to hem to ete.
Yisa kpana a woroani, ''Anung na nani imonlẹ ili.''I woroghe, ''Ti wasa tidi seru imonli nakalt aba ibatina naniẹ?''
38 And he seith to hem, Hou many looues han ye? Go ye, and se. And whanne thei hadden knowe, thei seien, Fyue, and two fischis.
Aworo nani, ''Idin nin nimalak imashina? Chan idi gbin.”''Kube na igbinọ, iworo, imalak itaun nin nibọ iba.''
39 And he comaundide to hem, that thei schulden make alle men sitte to mete bi cumpanyes, on greene heye.
A ta anitẹ vat iso abut-abut kitenen kpi ushifi.
40 And thei saten doun bi parties, bi hundridis, and bi fifties.
Na isọ abute; among akalt akalt, among akut a taun-taun.
41 And whanne he hadde take the fyue looues, and twei fischis, he biheelde in to heuene, and blesside, and brak looues, and yaf to hise disciplis, that thei schulden sette bifor hem. And he departide twei fischis to alle;
A yauna imalak itaune nin ninbo ibẹ a ghatina kitene kani, a ta nmari ku, anin na nono katwa me ikoso ligozin nanitẹ.
42 and alle eeten, and weren fulfillid.
I leo imonli ine vat mine kogha shitu gbem icinọ kagisighe.
43 And thei token the relifs of brokun metis, twelue cofyns ful, and of the fischis.
I pitiro kagisighe ita nakuzung likure nin naba.
44 And thei that eeten, weren fyue thousynde of men.
A rika na iwa li imonlẹ, nalililme amui ataunari wadi.
45 And anoon he maad hise disciplis to go up in to a boot, to passe bifor hym ouer the se to Bethsaida, the while he lefte the puple.
A tunna ata anan katwa ipira uzirgi igya nbunme udu uleli uwule, udun Betaseda, ame na lawa kidung nfizu ligonzi nanite igya.
46 And whanne he hadde left hem, he wente in to an hille, to preye.
Na iwa malu kiti, a tunna a ghana likup nwo adi ti nlira.
47 And whanne it was euen, the boot was in the myddil of the see, and he aloone in the loond;
kulele da uzirge nin diyita kitik kulẹ, ame nin di yita usame ndase.
48 and he say hem trauelynge in rowyng; for the wynde was contrarie to hem. And aboute the fourthe wakynge of the nyyt, he wandride on the see, and cam to hem, and wolde passe hem.
Ayene ani idin notuzu kiyitik kulẹ, bara na ufunu wadin yauzunu nani. Kitike wa di kimal fulu kiti kube wa di nafo ikoro inas, awa din chinu kitenen nmgyene uchin du kiti mine, ata nafo aba katuani.
49 And as thei sayn hym wandrynge on the see, thei gessiden that it weren a fantum, and crieden out;
Na iyene nchin kitenen kurawe, itunnan su au nmọleri i ta ntẹt,
50 for alle sayn hym, and thei weren afraied. And anoon he spak with hem, and seide to hem, Triste ye, Y am; nyle ye drede.
bara na iwa iyeneghe, fiu kifo nani kang. Ame tunna ata deidei alirina nan ghinu aworo, ''Tan ayi akone! Mẹri di! Na iwa lanza fiu ba.''
51 And he cam vp to hem in to the boot, and the wynde ceesside. And thei wondriden more `with ynne hem silf;
A pira nan nya zirge ligowe nan ghinu, ufune tunna uyisina dang, vat mine umamaki kifo nani ninghe.
52 for thei vndurstoden not of the looues; for her herte was blyndid.
Bara na iwa yinin ubeleng nakalang nimonli ine ba, nibinayi wa di deidei nyinne ba.
53 And whanne thei weren passid ouer the see, thei camen in to the lond of Genasareth, and settiden to loond.
Kube nawa kafin kurawe, ida tolo kagbirin Janisarata inin tere uzurge nmyene kikane.
54 And whanne thei weren gon out of the boot, anoon thei knewen hym.
Na itolo nan nya zirgi nmyene, anite tunna iba yinnọ Yisa ku deidei.
55 And thei ranne thorou al that cuntre, and bigunnen to brynge sijk men in beddis on eche side, where thei herden that he was.
A nite tunna ipira udu nan nya kipinẹ vat idin nuchu nin nanan tikonu kitene nawaga mine, idasa mung kitime, ligan kiti ka na iwa lanza anuzu cin due.
56 And whidur euer `he entride in to villagis, ethir in to townes, or in to citees, thei setten sijk men in stretis, and preiden hym, that thei schulden touche namely the hemme of his cloth; and hou many that touchiden hym, weren maad saaf.
Vat kiti ka na awa piru ku nin gin gbiri, sa kagbiri, sa kipin, asa ida chiso anan tikonu nan nya niti tikasau, inin sughe kuchu kusu ayinin nani idi dudo (kubaga) kulutuk chass. Vat ligan nalenge na iwa dudo, iwa se ushinu.
