Mark 15
1 And anoon in the morewtid the hiyeste prestis maden a counsel with the elder men, and the scribis, and with al the counsel, and bounden Jhesu and ledden, and bitoken hym to Pilat.
Ie maraindrain-tsikiake, nivory hisafiry o roandriañeo naho o mpanoki-dilio naho i sinedriona iabiy vaho o mpisorom-beio, le rinohi’ iereo t’Iesoà, naho nasese vaho natolo’ iareo amy Pilato.
2 And Pilat axide hym, Art thou kynge of Jewis? And Jhesus answeride, and seide to hym, Thou seist.
Aa le nañontanea’ i Pilato: Ihe hao ty Mpanjaka’ o Jiosio? Tinoi’e ty hoe: Ie i saontsi’oy.
3 And the hieste prestis accusiden hym in many thingis.
Nitolon-kitomboke aze ami’ty raha tsiefa o mpisorom-beio.
4 But Pilat eftsoone axide hym, and seide, Answerist thou no thing? Seest thou in hou many thingis thei accusen thee?
Nañontane aze indraike t’i Pilato ami’ty hoe: Tsy manoiñe v’Iheo? Inao o raha maro anisia’ iareoo?
5 But Jhesus answeride no more, so that Pilat wondride.
Tsy nanoiñe avao t’Iesoà; le niveren-draha t’i Pilato.
6 But bi the feeste dai he was wont to leeue to hem oon of men boundun, whom euer thei axiden.
Ie amy zao lili’e amy sabadidakey ty hamotsotse am’iereo ty mpirohy raike, ze tea’ iereo.
7 And `oon ther was that was seid Barabas, that was boundun with men of dissencioun, that hadden don manslauytir in seducioun.
Aa le teo ty atao Barabasy, nitrao-pirohy amo mpiolao, namono ondaty amy kidý zay.
8 And whanne the puple was gon vp, he bigan to preie, as he euer more dide to hem.
Le nionjom-beo i màroy nihalaly ama’e hanao i fanoe’ey.
9 And Pilat answeride `to hem, and seide, Wolen ye Y leeue to you the kyng of Jewis?
Natoi’ i Pilato ami’ty hoe: Satri’ areo hao ty hamotsorako i Mpanjaka’ o Jiosioy?
10 For he wiste, that the hiyeste prestis hadden takun hym bi enuye.
Tali’e, nifohi’e te nasese’ o mpisorom-beio ama’e am-parahy.
11 But the bischopis stireden the puple, that he schulde rather leeue to hem Barabas.
Fe trinobo’ o mpisorom-beio i màroy, hampañaha’e ho am’iareo t’i Barabasy.
12 And eftsoone Pilat answerde, and seide to hem, What thanne wolen ye that Y schal do to the kyng of Jewis?
Nindrai’ i Pilato am’iereo ty hoe: Hataoko akore arè i atao’ areo Mpanjaka’o Jiosioy?
13 And thei eftsoone crieden, Crucifie hym.
Le kinorà’ iereo, ty hoe: Peho amy hatae ajaley.
14 But Pilat seide to hem, What yuel hath he don? And thei crieden the more, Crucifie hym.
Hoe ty nanoa’ i Pilato: Manao akore! Ino ty sata-rati’e? fe nindrai’ iereo am-pidabadoàñe ty hoe: Peho re!
15 And Pilat, willynge to make aseeth to the puple, lefte to hem Barabas, and bitok to hem Jhesu, betun with scourgis, to be crucified.
Aa ie te hampanintsiñe i màroy t’i Pilato, le navotso’e am’iereo t’i Barabasy naho nampandafae’e t’Iesoà vaho nasese’e ho peheñe añe.
16 And knyytis ledden hym with ynneforth, in to the porche of the mote halle. And thei clepiden togidir al the cumpany of knyytis,
Nendese’o lahin-defoñeo mb’ amy kijàm-pivoriy ao re, le nikoihe’ iereo ze hene mpirai-liao.
17 and clothiden hym with purpur. And thei writhen a coroun of thornes, and puttiden on hym.
Sinaro’ iereo malòmavo, naho nandrandrañe halam-patike ze nisabakañ’ aze,
18 And thei bigunnen to grete hym, and seiden, Heile, thou kyng of Jewis.
vaho nañontane aze ty hoe: Talilio ry Mpanjaka’ o Jiosio!
19 And thei smyten his heed with a reed, and bispatten hym; and thei kneliden, and worschipiden hym.
Linihi’ iereo am-bararata ty añambone’e naho nandrorañe naho nitongalefañe vaho nibokobokoañe.
20 And aftir that thei hadden scorned him, thei vnclothiden hym of purpur, and clothiden hym with hise clothis, and ledden out hym, to crucifie hym.
Aa ie fa nikobìheñe le nafaha’ iereo ama’e i saro malo-mavoy, naho naombe ama’e o saro’eo, vaho nakare’ iereo ho peheñe añe.
21 And thei compelliden a man that passide the weie, that cam fro the toun, Symount of Syrenen, the fader of Alisaundir and of Rufe, to bere his cross.
Le nazi’iereo ty niary eo hirike an-kàloke añe, i Simona nte-Kirenia (rae’ i Aleksandro naho i Rofosy); hitarazo i hatae ajale’ Iesoày.
22 And thei ledden hym in to a place Golgatha, that is to seie, the place of Caluari.
Le nasese’ iereo mb’amy toetse atao Golgotay mb’eo re (ze adika ty hoe: an-karandoha).
23 And thei yauen to hym to drynke wyn meddlid with mirre, and he took not.
Nasozo’ iereo ama’e ty divay linaro rame, fe tsy rinambe’e.
24 And thei crucifieden him, and departiden hise clothis, and kesten lot on tho, who schulde take what.
Le pinè’ iereo; naho zinara’ iareo an-tsato-piso o saro’eo, handrendreke ty hahazo.
25 And it was the thridde our, and thei crucifieden hym.
Amy ora faha-teloy ty nipehañe aze ambone’ i hatae ajaley.
26 And the titil of his cause was writun, Kyng of Jewis.
Pinatetse ambone’e eo ty nanisiañ’ aze ami’ty hoe: Ty Mpanjaka’ o Jiosio.
27 And thei crucifien with hym twei theues, oon `at the riythalf and oon at his lefthalf.
Nitrao-piradorado ama’e ty malaso roe, ty raike an-kavana’e naho ty raike an-kavia’e.
28 And the scripture was fulfillid that seith, And he is ordeyned with wickid men.
29 And as thei passiden forth, thei blasfemyden hym, mouynge her heedis, and seiynge, Vath! thou that distriest the temple of God, and in `thre daies bildist it ayen;
Songa nanirìka aze ze niary eo, nañekotseko-doha nanao ty hoe: Hoke! Ihe ho nandrotsake i Anjomban’ Añaharey naho handrafits’ aze añate’ ty telo andro,
30 come adoun fro the crosse, and make thi silf saaf.
rombaho ty vata’o vaho mizotsoa amo hatae ajaleo.
31 Also the hiyeste prestis scorneden hym ech to othir with the scribis, and seiden, He made othir men saaf, he may not saue hym silf.
Hoe ka ty tsikìke nifanoa’ o mpisorom-beio naho o mpanoki-dilio: Ie nandrombake ty ila’e ro tsy maharomba-batañe.
32 Crist, kyng of Israel, come doun now fro the cross, that we seen, and bileuen. And thei that weren crucified with hym, dispiseden hym.
Adono hizotso amo hatae ajaleo henaneo o Norizañe Mpanjaka’ Israeleo ho isake, hiantofan-tika. Nitety aze ka o naharo nipeheñe ama’eo.
33 And whanne the sixte hour was come, derknessis weren made on al the erthe til in to the nynthe our.
Ie amy ora fah’ eneñey, nivotrake amy Tane iabiy ty fimoromoroñañe sikal’ ami’ty ora faha-sive.
34 And in the nynthe our Jhesus criede with a greet vois, and seide, Heloy, Heloy, lamasabatany, that is to seie, My God, my God, whi hast thou forsakun me?
Ie amy ora fahasivey le nipazake ty hoe t’Iesoà: Eloy, Eloy, lamà sabaktany, ze adika ty hoe: Andrianañahareko, Andrianañahareko, akore ty namorintseña’o ahy?
35 And summe of men that stoden aboute herden, and seiden, Lo! he clepith Helye.
Ie nahajanjiñe izay o ila’e nisambao, le hoe ty asa’ iareo: Inay ie, mitoka i Elia.
36 And oon ranne, and fillide a spounge with vynegre, and puttide aboute to a reede, and yaf to hym drynke, and seide, Suffre ye, se we, if Helie come to do hym doun.
Teo ty nilay naho nampipea vinegra ami’ty eponjy, le nasindri’e ami’ty bararata vaho naonjo’e ho sitsihe’ Iesoà, le hoe re: Adono, ho isa-tika hera homb’eo t’i Elia hanjotso aze.
37 And Jhesus yaf out a greet cry, and diede.
Le nampipoña-piarañanañañe t’Iesoà naho nirofotse ty arofo’e,
38 And the veil of the temple was rent atwo fro the hiyeste to bynethe.
vaho nitori-anjake ty lamba fañefe’ i Anjomban’ Añaharey, nivaki-roe boak’ ambone pak’ ambane.
39 But the centurien that stood forn ayens siy, that he so criynge hadde diede, and seide, Verili, this man was Goddis sone.
Ie nioni’ ty mpifele-jato nijohañe aolo aze eo ty fikaiha’e naho ty fidrohota’e, le hoe ty asa’e: Toe Anan’ Añahare ondatio.
40 And ther weren also wymmen biholdynge fro afer, among whiche was Marie Maudeleyn, and Marie, the modir of James the lesse, and of Joseph, and of Salome.
Ey hoek’ ey o roakemba nisambao; ama’e t’i Miriame nte-Magdalà naho i Marie rene’ Iakobe Zai’e naho i Josese vaho i Saloma;
41 And whanne Jhesus was in Galilee, thei folewiden hym, and mynystriden to hym, and many othere wymmen, that camen vp togidir with him to Jerusalem.
ie nañorike naho nitoroñe aze e Galilia añe; mbore maro ty rakemba ila’e nindre-lia ama’e t’ie nigodañe mb’e Ierosaleme ao.
42 And whanne euentid was come, for it was the euentid which is bifor the sabat,
Ie fa hiròñe i androy, te andro fañalankañañe (ty andro aolo’ i Sabatay),
43 Joseph of Armathie, the noble decurioun, cam, and he abood the rewme of God; and booldli he entride to Pilat, and axide the bodi of Jhesu.
le nimb’eo t’Iosefe nte Arimatea, asiñeñe amy Fivori-beiy naho mpitamà i Fifehean’ Añaharey, nitoañe mb’amy Pilato ao nihalaly ty fañòva’ Iesoà.
44 But Pilat wondride, if he were now deed.
Nilatsa t’i Pilato te inao fa nivilasy re, le kinanji’e i mpifele-jatoy, vaho nañontane he t’ie toe nivilasy.
45 And whanne the centurion was clepid, he axide hym, if he were deed; and whanne he knewe of the centurion, he grauntide the bodi of Jhesu to Joseph.
Ie nirendre’e amy mpifele-jatoy, le natolo’e am’ Iosefe i fañòvay.
46 And Joseph bouyte lynnen cloth, and took hym doun, and wlappide in the lynnen cloth, and leide hym in a sepulcre that was hewun of a stoon, and walewide a stoon to the dore of the sepulcre.
Nikaloa’e lamba leny, le nazotso’e, naho sinafo’e amy leniy, naho nirohota’e an-donake hinaly an-damilamy, vaho namarimbarìña’e vato ty lala’ i lonakey.
47 And Marie Maudeleyne and Marie of Joseph bihelden, where he was leid.
Nisambae’ i Miriame nte-Magdalà naho i Marie rene’ i Josese i nandrohotañ’ azey.
