Mark 10
1 And Jhesus roos vp fro thennus, and cam in to the coostis of Judee ouer Jordan; and eftsoones the puple cam togidere to hym, and as he was wont, eftsoone he tauyte hem.
anantaraM sa tatsthAnAt prasthAya yarddananadyAH pAre yihUdApradesha upasthitavAn, tatra tadantike lokAnAM samAgame jAte sa nijarItyanusAreNa punastAn upadidesha|
2 And the Farisees camen, and axiden hym, Whether it be leueful to a man to leeue his wijf? and thei temptiden hym.
tadA phirUshinastatsamIpam etya taM parIkShituM paprachChaH svajAyA manujAnAM tyajyA na veti?
3 And he answeride, and seide to hem, What comaundide Moises to you?
tataH sa pratyavAdIt, atra kAryye mUsA yuShmAn prati kimAj nApayat?
4 And thei seiden, Moises suffride to write a libel of forsaking, and to forsake.
ta UchuH tyAgapatraM lekhituM svapatnIM tyaktu ncha mUsA. anumanyate|
5 `To whiche Jhesus answeride, and seide, For the hardnesse of youre herte Moises wroot to you this comaundement.
tadA yIshuH pratyuvAcha, yuShmAkaM manasAM kAThinyAddheto rmUsA nideshamimam alikhat|
6 But fro the bigynnyng of creature God made hem male and female;
kintu sR^iShTerAdau Ishvaro narAn puMrUpeNa strIrUpeNa cha sasarja|
7 and seide, For this thing a man schal leeue his fadir and modir,
"tataH kAraNAt pumAn pitaraM mAtara ncha tyaktvA svajAyAyAm Asakto bhaviShyati,
8 and schal drawe to hys wijf, and thei schulen be tweyne in o flesch. And so now thei ben not tweyne, but o flesch.
tau dvAv ekA Ngau bhaviShyataH|" tasmAt tatkAlamArabhya tau na dvAv ekA Ngau|
9 Therfor that thing that God ioynede togidere, no man departe.
ataH kAraNAd Ishvaro yadayojayat kopi narastanna viyejayet|
10 And eftsoone in the hous hise disciplis axiden hym of the same thing.
atha yIshu rgR^ihaM praviShTastadA shiShyAH punastatkathAM taM paprachChuH|
11 And he seide to hem, Who euer leeuith his wijf, and weddith another, he doith auowtri on hir.
tataH sovadat kashchid yadi svabhAryyAM tyaktavAnyAm udvahati tarhi sa svabhAryyAyAH prAtikUlyena vyabhichArI bhavati|
12 And if the wijf leeue hir housebonde, and be weddid to another man, sche doith letcherie.
kAchinnArI yadi svapatiM hitvAnyapuMsA vivAhitA bhavati tarhi sApi vyabhichAriNI bhavati|
13 And thei brouyten to hym litle children, that he schulde touche hem; and the disciplis threteneden the men, that brouyten hem.
atha sa yathA shishUn spR^ishet, tadarthaM lokaistadantikaM shishava AnIyanta, kintu shiShyAstAnAnItavatastarjayAmAsuH|
14 And whanne Jhesus hadde seyn hem, he baar heuy, and seide to hem, Suffre ye litle children to come to me, and forbede ye hem not, for of suche is the kyngdom of God.
yIshustad dR^iShTvA krudhyan jagAda, mannikaTam AgantuM shishUn mA vArayata, yata etAdR^ishA IshvararAjyAdhikAriNaH|
15 Treuli Y seie to you, who euer resseyueth not the kyngdom of God as a litil child, he schal not entre in to it.
yuShmAnahaM yathArthaM vachmi, yaH kashchit shishuvad bhUtvA rAjyamIshvarasya na gR^ihlIyAt sa kadApi tadrAjyaM praveShTuM na shaknoti|
16 And he biclippide hem, and leide hise hondis on hem, and blisside hem.
ananataraM sa shishUna Nke nidhAya teShAM gAtreShu hastau dattvAshiShaM babhAShe|
17 And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
atha sa vartmanA yAti, etarhi jana eko dhAvan Agatya tatsammukhe jAnunI pAtayitvA pR^iShTavAn, bhoH paramaguro, anantAyuH prAptaye mayA kiM karttavyaM? (aiōnios g166)
18 And Jhesus seide to hym, What seist thou, that Y am good? Ther is no man good, but God hym silf.
tadA yIshuruvAcha, mAM paramaM kuto vadasi? vineshvaraM kopi paramo na bhavati|
19 Thou knowist the comaundementis, do thou noon auowtrie, `sle not, stele not, seie not fals witnessyng, do no fraude, worschipe thi fadir and thi modir.
parastrIM nAbhigachCha; naraM mA ghAtaya; steyaM mA kuru; mR^iShAsAkShyaM mA dehi; hiMsA ncha mA kuru; pitarau sammanyasva; nideshA ete tvayA j nAtAH|
20 And he answeride, and seide to hym, Maister, Y haue kept alle these thingis fro my yongthe.
tatastana pratyuktaM, he guro bAlyakAlAdahaM sarvvAnetAn AcharAmi|
21 And Jhesus bihelde hym, and louede hym, and seide to hym, O thing faileth to thee; go thou, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, sue thou me.
tadA yIshustaM vilokya snehena babhAShe, tavaikasyAbhAva Aste; tvaM gatvA sarvvasvaM vikrIya daridrebhyo vishrANaya, tataH svarge dhanaM prApsyasi; tataH param etya krushaM vahan madanuvarttI bhava|
22 And he was ful sori in the word, and wente awei mornyng, for he hadde many possessiouns.
kintu tasya bahusampadvidyamAnatvAt sa imAM kathAmAkarNya viShaNo duHkhitashcha san jagAma|
23 And Jhesus bihelde aboute, and seide to hise disciplis, Hou hard thei that han ritchessis schulen entre in to the kyngdom of God.
atha yIshushchaturdisho nirIkShya shiShyAn avAdIt, dhanilokAnAm IshvararAjyapraveshaH kIdR^ig duShkaraH|
24 And the disciplis weren astonyed in hise wordis. And Jhesus eftsoone answeride, and seide `to hem, Ye litle children, hou hard it is for men that tristen in ritchessis to entre in to the kyngdom of God.
tasya kathAtaH shiShyAshchamachchakruH, kintu sa punaravadat, he bAlakA ye dhane vishvasanti teShAm IshvararAjyapraveshaH kIdR^ig duShkaraH|
25 It is liyter a camele to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.
IshvararAjye dhaninAM praveshAt sUchirandhreNa mahA Ngasya gamanAgamanaM sukaraM|
26 And thei wondriden more, and seiden among hem silf, And who may be sauyd?
tadA shiShyA atIva vismitAH parasparaM prochuH, tarhi kaH paritrANaM prAptuM shaknoti?
27 And Jhesus bihelde hem, and seide, Anentis men it is impossible, but not anentis God; for alle thingis ben possible anentis God.
tato yIshustAn vilokya babhAShe, tan narasyAsAdhyaM kintu neshvarasya, yato hetorIshvarasya sarvvaM sAdhyam|
28 And Petir bigan to seie to hym, Lo! we han left alle thingis, and han sued thee.
tadA pitara uvAcha, pashya vayaM sarvvaM parityajya bhavatonugAmino jAtAH|
29 Jhesus answeride, and seide, Treuli Y seie to you, ther is no man that leeueth hous, or britheren, or sistris, or fadir, or modir, or children, or feeldis for me and for the gospel,
tato yIshuH pratyavadat, yuShmAnahaM yathArthaM vadAmi, madarthaM susaMvAdArthaM vA yo janaH sadanaM bhrAtaraM bhaginIM pitaraM mAtaraM jAyAM santAnAn bhUmi vA tyaktvA
31 But many schulen be, the firste the last, and the last the firste.
kintvagrIyA aneke lokAH sheShAH, sheShIyA aneke lokAshchAgrA bhaviShyanti|
32 And thei weren in the weie goynge vp to Jerusalem; and Jhesus wente bifor hem, and thei wondriden, and foleweden, and dredden. And eftsoone Jhesus took the twelue, and bigan to seie to hem, what thingis weren to come to hym.
atha yirUshAlamyAnakAle yIshusteShAm agragAmI babhUva, tasmAtte chitraM j nAtvA pashchAdgAmino bhUtvA bibhyuH| tadA sa puna rdvAdashashiShyAn gR^ihItvA svIyaM yadyad ghaTiShyate tattat tebhyaH kathayituM prArebhe;
33 For lo! we stien to Jerusalem, and mannus sone schal be bitraied to the princis of prestis, and to scribis, and to the eldre men; and thei schulen dampne hym bi deth, and thei schulen take hym to hethene men. And thei schulen scorne hym,
pashyata vayaM yirUshAlampuraM yAmaH, tatra manuShyaputraH pradhAnayAjakAnAm upAdhyAyAnA ncha kareShu samarpayiShyate; te cha vadhadaNDAj nAM dApayitvA paradeshIyAnAM kareShu taM samarpayiShyanti|
34 and bispete hym, and bete him; and thei schulen sle hym, and in the thridde dai he schal rise ayen.
te tamupahasya kashayA prahR^itya tadvapuShi niShThIvaM nikShipya taM haniShyanti, tataH sa tR^itIyadine protthAsyati|
35 And James and Joon, Zebedees sones, camen to hym, and seiden, Maister, we wolen, that what euer we axen, thou do to vs.
tataH sivadeH putrau yAkUbyohanau tadantikam etya prochatuH, he guro yad AvAbhyAM yAchiShyate tadasmadarthaM bhavAn karotu nivedanamidamAvayoH|
36 And he seide to hem, What wolen ye that Y do to you?
tataH sa kathitavAn, yuvAM kimichChathaH? kiM mayA yuShmadarthaM karaNIyaM?
37 And thei seiden, Graunte to vs, that we sitten `the toon at thi riythalf, and the tother at thi left half, in thi glorie.
tadA tau prochatuH, AvayorekaM dakShiNapArshve vAmapArshve chaikaM tavaishvaryyapade samupaveShTum Aj nApaya|
38 And Jhesus seide to hem, Ye witen not what ye axen; moun ye drynke the cuppe, which Y schal drynke, or be waischun with the baptym, in which Y am baptisid?
kintu yIshuH pratyuvAcha yuvAmaj nAtvedaM prArthayethe, yena kaMsenAhaM pAsyAmi tena yuvAbhyAM kiM pAtuM shakShyate? yasmin majjanenAhaM majjiShye tanmajjane majjayituM kiM yuvAbhyAM shakShyate? tau pratyUchatuH shakShyate|
39 And thei seiden to hym, We moun. And Jhesus seide to hem, Ye schulen drynke the cuppe that Y drynke, and ye schulen be waschun with the baptym, in which Y am baptisid;
tadA yIshuravadat yena kaMsenAhaM pAsyAmi tenAvashyaM yuvAmapi pAsyathaH, yena majjanena chAhaM majjiyye tatra yuvAmapi majjiShyethe|
40 but to sitte at my riythalf or lefthalf is not myn to yyue to you, but to whiche it is maad redi.
kintu yeShAmartham idaM nirUpitaM, tAn vihAyAnyaM kamapi mama dakShiNapArshve vAmapArshve vA samupaveshayituM mamAdhikAro nAsti|
41 And the ten herden, and bigunnen to haue indignacioun of James and Joon.
athAnyadashashiShyA imAM kathAM shrutvA yAkUbyohanbhyAM chukupuH|
42 But Jhesus clepide hem, and seide to hem, Ye witen, that thei that semen to haue prynshode of folkis, ben lordis of hem, and the princes of hem han power of hem.
kintu yIshustAn samAhUya babhAShe, anyadeshIyAnAM rAjatvaM ye kurvvanti te teShAmeva prabhutvaM kurvvanti, tathA ye mahAlokAste teShAm adhipatitvaM kurvvantIti yUyaM jAnItha|
43 But it is not so among you, but who euer wole be maad gretter, schal be youre mynyster;
kintu yuShmAkaM madhye na tathA bhaviShyati, yuShmAkaM madhye yaH prAdhAnyaM vA nChati sa yuShmAkaM sevako bhaviShyati,
44 and who euer wole be the firste among you, schal be seruaunt of alle.
yuShmAkaM yo mahAn bhavitumichChati sa sarvveShAM ki Nkaro bhaviShyati|
45 For whi mannus sone cam not, that it schulde be mynystrid to hym, but that he schulde mynystre, and yyue his lijf ayenbiyng for manye.
yato manuShyaputraH sevyo bhavituM nAgataH sevAM karttAM tathAnekeShAM paritrANasya mUlyarUpasvaprANaM dAtu nchAgataH|
46 And thei camen to Jerico; and whanne he yede forth fro Jerico, and hise disciplis, and a ful myche puple, Barthymeus, a blynde man, the sone of Thimei, sat bisidis the weie, and beggide.
atha te yirIhonagaraM prAptAstasmAt shiShyai rlokaishcha saha yIsho rgamanakAle TImayasya putro barTImayanAmA andhastanmArgapArshve bhikShArtham upaviShTaH|
47 And whanne he herde, that it is Jhesus of Nazareth, he bigan to crie, and seie, Jhesu, the sone of Dauid, haue merci on me.
sa nAsaratIyasya yIshorAgamanavArttAM prApya prochai rvaktumArebhe, he yIsho dAyUdaH santAna mAM dayasva|
48 And manye thretneden hym, that he schulde be stille; and he criede myche the more, Jhesu, the sone of Dauid, haue merci on me.
tatoneke lokA maunIbhaveti taM tarjayAmAsuH, kintu sa punaradhikamuchchai rjagAda, he yIsho dAyUdaH santAna mAM dayasva|
49 And Jhesus stood, and comaundide hym to be clepid; and thei clepen the blynde man, and seien to hym, Be thou of betere herte, rise vp, he clepith thee.
tadA yIshuH sthitvA tamAhvAtuM samAdidesha, tato lokAstamandhamAhUya babhAShire, he nara, sthiro bhava, uttiShTha, sa tvAmAhvayati|
50 And he castide awei his cloth, and skippide, and cam to hym.
tadA sa uttarIyavastraM nikShipya protthAya yIshoH samIpaM gataH|
51 And Jhesus answeride, and seide to hym, What wolt thou, that Y schal do to thee? The blynde man seide to hym, Maister, that Y se.
tato yIshustamavadat tvayA kiM prArthyate? tubhyamahaM kiM kariShyAmI? tadA sondhastamuvAcha, he guro madIyA dR^iShTirbhavet|
52 Jhesus seide to hym, Go thou, thi feith hath maad thee saaf. And anoon he saye, and suede hym in the weie.
tato yIshustamuvAcha yAhi tava vishvAsastvAM svasthamakArShIt, tasmAt tatkShaNaM sa dR^iShTiM prApya pathA yIshoH pashchAd yayau|
