Luke 1
1 Forsothe for manye men enforceden to ordeyne the tellyng of thingis, whiche ben fillid in vs,
Anit gbardang wa mala unyertinu nadu adu na ana malu kulu nanya bit.
2 as thei that seyn atte the bigynnyng, and weren ministris of the word,
Alenge na iwa di iyizin yenju ucizunun burne ida so acin ligbulang, ida so acin ligbulang, ida belle arike ku.
3 bitaken, it is seen also to me, hauynge alle thingis diligentli bi ordre, to write to thee,
Nani, udu menku gigime wang nin feru nimoon dert oworu uburnu-nnan nyertine inin dert-udak kitin Theofilus unit ugigime.
4 thou best Theofile, that thou knowe the treuthe of tho wordis, of whiche thou art lerned.
Ndi nin su iyinin incasarak nimoon ile na ina masu minu.
5 In the daies of Eroude, kyng of Judee, ther was a prest, Sakarie bi name, of the sorte of Abia, and his wijf was of the douytris of Aaron, and hir name was Elizabeth.
Nanya nayirin Hiridus, ugon Yahudiya, umong unit wa duku ku priest lisa me Zakariya, unuzun likuran Abijah. Uwani me wa di unuzu anashonon Haruna, lisa me Alisabatu.
6 And bothe weren iust bifor God, goynge in alle the maundementis and iustifiyngis of the Lord, withouten pleynt.
Vat mine iwa cinu dert mbun Kutelle, icing lau sa utanu vat nanya nadu na Kutelle wa di nin su we.
7 And thei hadden no child, for Elizabeth was bareyn, and bothe weren of grete age in her daies.
Na iwa di nin nonol ba, bara na Alisabatu wa di uwanin sali kumat, vat mun wa di imalu ti akune.
8 And it bifel, that whanne Zacarie schulde do the office of preesthod, in the ordre of his cours tofor God,
Lon liyiri Zakariya wa di kiti katwa me kan ti priest mbun Kutelle.
9 aftir the custome of the preesthod, he wente forth bi lot, and entride in to the temple, to encense.
A priest nanya nadu ale na imenen sue ifere Zakariya ku a piro nanya kutiin nlira Kutelle a juju uhadaya.
10 And al the multitude of the puple was with outforth, and preiede in the our of encensyng.
Ligoo na nite vat wa sosin ndas iyitan nlira kube na iwa jujun hadaye.
11 And an aungel of the Lord apperide to hym, and stood on the riythalf of the auter of encense.
Gono kadura Kutelle tunna a nusno mbun me, a yisina likoot ncara ulime kupo napik njujuzun hadaya.
12 And Zacarie seynge was afraied, and drede fel vpon hym.
Zakariya ta zabat kube na awa yeneghe; bara na fiu wa kifoghe kang.
13 And the aungel seide to hym, Zacarie, drede thou not; for thi preyer is herd, and Elizabeth, thi wijf, schal bere to thee a sone, and his name schal be clepid Joon.
Gono kadura Kutelle woroghe, “Na uwa lanza fiu ba, Zakariya, bara ina lanza nlira fe. Uwane fe, Alisabatu, ama maru fi gono, uma ni lisa me Yohanna.
14 And ioye and gladyng schal be to thee; and many schulen `haue ioye in his natyuyte.
Ima se mmang nin kibinai ki mang bara ame, anit gbardang ma lanzu mang nin maru me.
15 For he schal be greet bifor the Lord, and he schal not drynke wyn and sidir, and he schal be fulfillid with the Hooli Goost yit of his modir wombe.
Ame ma yitu unit u dya kiti Kutelle. Na a ma sonu nmyen nanab sa ntoro ba, Ima kulu ngeh nin Ruhu Ulau a dutu nanya liburin nna me.
16 And he schal conuerte many of the children of Israel to her Lord God;
A ma ti non Israila grardang i kpilin udak kitin Cikilari Kutelle mine.
17 and he schal go bifor hym in the spirit and the vertu of Helie; and he schal turne the hertis of the fadris in to the sones, and men out of bileue to the prudence of iust men, to make redi a perfit puple to the Lord.
A ma katu mbun me nanyan ruhu nin likaran Iliya. A ma kpiliu nibinai na cif udu kitin nono, a ti anan dortun liru i cunu nanyan yiru nin libau licine. Ama su nani anan ta anit isoo kiti kirum nanya lisosin ncaa ndak Ncikilari.”
18 And Zacarie seide to the aungel, Wherof schal Y wite this? for Y am eld, and my wijf hath gon fer in to hir daies.
Zakariya woron gono kadura kutelle, “Nmati iyiziari nyimin kubin dak ni le imone? Bara na meng kukune ari, uwani ning tutung mali ti kuwali.”
19 And the aungel answeride, and seide to hym, For Y am Gabriel, that stonde niy bifor God; and Y am sent to thee to speke, and to euangelize to thee these thingis.
Gono kadura Kutelle kpana a woro, “Meere Jibrailu, in yisin mbun Kutelle. I wa tuyi nda bellin fi nda nifi uliru umang ulele.
20 And lo! thou schalt be doumbe, and thou schalt not mow speke til in to the dai, in which these thingis schulen be don; for thou hast not bileued to my wordis, whiche schulen be fulfillid in her tyme.
Yene, uma ti uturo na u ma liru ba se kubi ko na uliru ulele ma kulu, bara unari uyinnu nin tigbulang too ne, ton go na ti ma kulu nanya kubi ku dert.”
21 And the puple was abidynge Zacarie, and thei wondriden, that he tariede in the temple.
Nanya nani, anite wa din ncaan Zakariya iyitan Kpilizue iyang ari ta a mini dandauna tituut nanya kutiin nlire nani.
22 And he yede out, and myyte not speke to hem, and thei knewen that he hadde seyn a visioun in the temple. And he bikenyde to hem, and he dwellide stille doumbe.
Kube na awa nuzu udas, na ayinno uliru nan ngyinu ba, itunna yinno a di yene amoro Kutelle nanya kutiin nlire. A bela nani nin nacara, nna yinno uliru nin nuu ba.
23 And it was don, whanne the daies of his office weren fulfillid, he wente in to his hous.
Na ayiri katwa me nkulo, a yanya udu kilari.
24 And aftir these daies Elizabeth, his wijf, conseyuede, and hidde hir fyue monethis, and seide,
Na ayirin nda, uwani me Alisabatu ta liburi. A nyeshe litime tipui titaun, adin su,
25 For so the Lord dide to me in the daies, in whiche he bihelde, to take awei my repreef among men.
“Ile imone Kutelle ari suui mun. Adin yenjii, aba kalui imon ncing nanya na nit.”
26 But in the sixte moneth the aungel Gabriel was sent fro God in to a citee of Galilee, whos name was Nazareth,
Nene nanya mpuin toocin nin ti liburin Alisabatu, itoo gono kadura Kutelle Jibrailu udu nanya nkang kagbirin Galili, lisa kanin Nazarat,
27 to a maidyn, weddid to a man, whos name was Joseph, of the hous of Dauid; and the name of the maidun was Marie.
kitin nkong kubura na awa su likawali nin mong unit lisa me Yusufu. A wa di likura nan Dauda, lisa kubure wa di Maryamu.
28 And the aungel entride to hir, and seide, Heil, ful of grace; the Lord be with thee; blessid be thou among wymmen.
Gono kaddura Kutelle da kiti me, a woro, “Nliso fi, udi gongong kang! Kutelle di ligowe ninfi!”
29 And whanne sche hadde herd, sche was troublid in his word, and thouyte what maner salutacioun this was.
A tunna ata kpak nin tigbulang to ne, anin kpiliza sa imus ni yapin ilipp ari ine di.
30 And the aungel seide to hir, Ne drede thou not, Marie, for thou hast foundun grace anentis God.
Gono kadure woroghe, “Na uwa lanza fiu ba, Maryamu, fee nse ngongong kiti Kutelle.
31 Lo! thou schalt conceyue in wombe, and schalt bere a sone, and thou schalt clepe his name Jhesus.
See, u ma ti liburi u maru gono, u ma ninghe lisa Yesu.
32 This schal be greet, and he schal be clepid the sone of the Hiyeste; and the Lord God schal yeue to hym the seete of Dauid, his fadir,
A ma yitu udya, i ma yicu lisa me Gonon Ngo Udya kitene kani. Kutelle Ucif ma nighe kutett tigo ncif me, Dauda.
33 and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
A ma su tigo kitene nakuran Yakubu udu sa ligang, na kutii tigo me ma yitu nin nimalin ba.” (aiōn g165)
34 And Marie seide to the aungel, On what maner schal this thing be doon, for Y knowe not man?
Maryamu woron gono kadure, “Iyiziari ile imone ma ti, meng tutung du kabura?”
35 And the aungel answeride, and seide to hir, The Hooly Goost schal come fro aboue in to thee, and the vertu of the Hiyeste schal ouerschadewe thee; and therfor that hooli thing that schal be borun of thee, schal be clepid the sone of God.
Gono kadura woro nghe, “Uruhu Ulau ma dak Kiti fe nin likara Ndya kitene kani ma kirinfi. Bara nani, unit ulau une na uma maru i ma yicu lisa me Gono Kutelle.
36 And lo! Elizabeth, thi cosyn, and sche also hath conceyued a sone in hir eelde, and this moneth is the sixte to hir that is clepid bareyn;
Yene, Alisabatu likura fe wang di nin fisud (liburi) nanya tiwali me. A di nanyan piu untoocin nin libure, vat nin yicue na iwa yicu nghe uwanin diru kumat.
37 for euery word schal not be inpossible anentis God.
Na imon katin likara Kutelle ba.”
38 And Marie seide, Lo! the handmaydyn of the Lord; be it don to me aftir thi word. And the aungel departide fro hir.
Maryamu woro, “Usoo nani, meng kucin Ncikilari ari.” Na ile imone so dert nafo na ubelle.
39 And Marie roos vp in tho daies, and wente with haaste in to the mounteyns, in to a citee of Judee.
Nanya nayiri ane Maryamu tunna a fita dedeiughanu udu kipin, udu kang kagbiri nayan Yahudiya.
40 And sche entride in to the hous of Zacarie, and grette Elizabeth.
A pira nanya kilarin Zakariya a liso Alisabatu ku.
41 And it was don, as Elizabeth herde the salutacioun of Marie, the yong child in hir wombe gladide. And Elizabeth was fulfillid with the Hooli Goost,
Kube na Alisabatu wa lanza ilippin Maryamu, gono nanya liburi me tunna ki metiline, Alisabatu tunna a kulo nin Ruhu Ulau.
42 and criede with a greet vois, and seide, Blessid be thou among wymmen, and blessid be the fruyt of thi wombe.
A tunna a lirina a ghantina liwui kang a woro, “Fe unan mmari ari nanya nawani, fisudu nanya liburi fe wang di nin mmari.
43 And whereof is this thing to me, that the modir of my Lord come to me?
Iyizi ari nta unan Cikilari ning na dak kiti ning?
44 For lo! as the voice of thi salutacioun was maad in myn eeris, the yong child gladide in ioye in my wombe.
Kubi kongo na liwui nilip fe wa diu natuf ning, gono nanya liburi ning tunna a zulluno bara ayi aboo.
45 And blessid be thou, that hast bileued, for thilke thingis that ben seid of the Lord to thee, schulen be parfitli don.
Ame ulenge na ayinna a di nin mmari, bara na uliru ulenge na ina belin litime unuzu kitin Cikilare ma kuluu.”
46 And Marie seide, Mi soule magnyfieth the Lord,
Maryamu woro, “Ulai ning di liru Kutelle,
47 and my spirit hath gladid in God, myn helthe.
Uruhu ning di nayi abo nin Kutelle unan tucu ning.
48 For he hath biholdun the mekenesse of his handmaidun.
Bara na ana ghantin kuchin me kikimon. Nin nene udu ubun ji ma yicui unan mmari.
49 For lo! of this alle generaciouns schulen seie that Y am blessid. For he that is myyti hath don to me grete thingis, and his name is hooli.
Bara na Ame Udya na su imoon ididya bara meng, tutung lisa me di lau.
50 And his mercy is fro kynrede in to kynredes, to men that dreden hym.
Nkune-kune me di kitene kuji udu kuji na nit alenge na idin lanzu fiu me.
51 He made myyt in his arme, he scaterede proude men with the thouyte of his herte.
Ana su imon likara nin cara me; ana malu kiti nin na lenge na idin ghantizunu ati mine.
52 He sette doun myyti men fro sete, and enhaunside meke men.
Ana toltizin ago ketene natet tigo mine, anin ghantina kimon.
53 He hath fulfillid hungri men with goodis, and he hath left riche men voide.
Ana niza anan kukpong imonli icine, anin kko anan nimon naacara sa imong nacara mine.
54 He, hauynge mynde of his mercy, took Israel, his child;
Ana bun kucin me Israila, anan lizino nin
Ibrahim nin likura me sa ligang, nafo na awa ti likawali kiti nan kaa bit a masu.” (aiōn g165)
56 And Marie dwellide with hir, as it were thre monethis, and turnede ayen in to hir hous.
Maremu wa so nin Alisabatu tipui titat, anan kpilla udu kilari me.
57 But the tyme of beryng child was fulfillid to Elizabeth, and sche bare a sone.
Na kubin Alisabatu wa duru kongo na ama maru gono me a tunna a mara gono.
58 And the neiyboris and cosyns of hir herden, that the Lord hadde magnyfied his mercy with hir; and thei thankiden hym.
A doon lisosinn me nan likura me lanza ubeleng inkune-kune mongo na Kutelle su Maremu ku, inung wang su ayi abo ligowe ninghe.
59 And it was don in the eiyte dai, thei camen to circumcide the child; and thei clepiden hym Zacarie, bi the name of his fadir.
Ituna, na ayiri linuanu me in kulo ayiri kulir, idaa nda kalu kucuru ngone, iwa din nworu inighe lisan Zakariya, nafo lisan incifme.
60 And his moder answeride, and seide, Nay, but he schal be clepid Joon.
Unan gone kpana a woro, “Babu, ima yicu lisame Yohanna ari.”
61 And thei seiden to hir, For no man is in thi kynrede, that is clepid this name.
Anite woroghe, “Na umong duku nanya likura mine na idin yicughe nin lisa lole ba.”
62 And thei bikeneden to his fadir, what he wolde that he were clepid.
Itunna i kpiliya ucifin ngone ulire nin nacara inan yinno lisa longo na ibaa yicu gone mun.
63 And he axynge a poyntil, wroot, seiynge, Joon is his name.
A joorino nin cara inighe imon nanyert, a tuna a nyertine, “Lisa me Yohanna ari.” Vat mine umamaki kifo ani.
64 And alle men wondriden. And anoon his mouth was openyd, and his tunge, and he spak, and blesside God.
Na nin nanzu kubi ba unuume tunna upuuno kidowo lileme buntu, a tuma nliru, nin su liru Kutelle.
65 And drede was maad on alle her neiyboris, and alle these wordis weren pupplischid on alle the mounteyns of Judee.
Fiu tunna fi kifo alenge vat na iwa di ligowe kite itunnan belu nimon ilenge na isu vat nanya kipin natala ucin du Uyahidiya.
66 And alle men that herden puttiden in her herte, and seiden, What maner child schal this be? For the hoond of the Lord was with hym.
Vat na lenge na iwa lanza ubeleng nimon ilele itunan kpilizue nanya nibinai mine iworo nenghe, “Ani nene, gono kane ma yitu Iyiziari?” Bara na iwa yinin ucaran Ncikilari di ligowe ninghe.
67 And Zacarie, his fadir, was fulfillid with the Hooli Goost, and prophesiede,
Ucif me Zakariya wa kulun nin Ruhu Ulau, a tunan belu nimon ilenge na ima su mbun,
68 and seide, Blessid be the Lord God of Israel, for he hath visitid, and maad redempcioun of his puple.
“Liru udu kitin Cikilari, Kutellen Israila, bara na ana dak kiti bit a puuno lbaun nutunu nanitme licin.
69 And he hath rerid to vs an horn of heelthe in the hous of Dauid, his child.
Ana ni nari unan likaran tucu nanya likura kucinme Dauda,
Nafo na Kutelle wa belin tinuu nnono ni lau kadura me uworu. (aiōn g165)
71 Helthe fro oure enemyes, and fro the hoond of alle men that hatiden vs.
A na ti nari likawalin tucu nacara na nan nivira bit, nin nacara na lenge na inari arik.
72 To do merci with oure fadris, and to haue mynde of his hooli testament.
Ana su nani anan durso nkune-kune udu nan kaa bite, anan nin likawale me,
73 The greet ooth that he swoor to Abraham, oure fadir, to yyue hym silf to vs.
loli likawale isilinari na awa belin udu kitin kaa bit Ibrahim.
74 That we with out drede delyuered fro the hoond of oure enemyes,
A wa su isilin anan nutun nari nanya nacara na nan nikira bit anan ta nari ti sughe katwa sa fiu,
75 serue to hym, in hoolynesse and riytwisnesse bifor hym in alle oure daies.
nanyan nlau ni su nimon icine mbun me udu ligan nayiri bit.
76 And thou, child, schalt be clepid the prophete of the Hiyest; for thou schalt go bifor the face of the Lord, to make redi hise weies.
A fee, gonon ning, ima yicufi unan liru nin nuu Kutelle Ugo Udya, bara na uma diu mbun Incikilari ukelee anit bara udak me,
77 To yyue scyence of helthe to his puple, in to remyssioun of her synnes;
unan buuno anit iyinin use ntucu nshawa nin nalapi mine.
78 bi the inwardnesse of the merci of oure God, in the whiche he spryngynge vp fro an hiy hath visitid vs.
Kutelle bite ma shawa nin nalapi bite bara nkune-nkune migbardan me, kitenen mon kune-kune, unan tucu ulenge na adi nafo uzun nwui, ma dak unuzu kitene kani a da bun mari.
79 To yyue liyt to hem that sitten in derknessis and in schadewe of deeth; to dresse oure feet in to the weie of pees.
A ma ni nkanang kiti nalenge na isosin nanyan nsirti nin kuyelin nkul. Ama dortu nin nabunu bite nanya libau lisosin limanng.”
80 And the child wexide, and was coumfortid in spirit, and was in desert placis `til to the dai of his schewing to Israel.
Gone tunna ki kuno, ada nin likara kidowo nin ruhu. A wa di so nanya kusho ku kau udu kobi kongo na a wa cizin upicu nanya na nitin Isaraila.
