Luke 20
1 And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
athaikadA yIshu rmanidare susaMvAdaM prachArayan lokAnupadishati, etarhi pradhAnayAjakA adhyApakAH prA nchashcha tannikaTamAgatya paprachChuH
2 and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
kayAj nayA tvaM karmmANyetAni karoShi? ko vA tvAmAj nApayat? tadasmAn vada|
3 And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
sa pratyuvAcha, tarhi yuShmAnapi kathAmekAM pR^ichChAmi tasyottaraM vadata|
4 Was the baptym of Joon of heuene, or of men?
yohano majjanam Ishvarasya mAnuShANAM vAj nAto jAtaM?
5 And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
tataste mitho vivichya jagaduH, yadIshvarasya vadAmastarhi taM kuto na pratyaita sa iti vakShyati|
6 and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
yadi manuShyasyeti vadAmastarhi sarvve lokA asmAn pAShANai rhaniShyanti yato yohan bhaviShyadvAdIti sarvve dR^iDhaM jAnanti|
7 And thei answeriden, that thei knewen not, of whennus it was.
ataeva te pratyUchuH kasyAj nayA jAtam iti vaktuM na shaknumaH|
8 And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
tadA yIshuravadat tarhi kayAj nayA karmmANyetAti karomIti cha yuShmAn na vakShyAmi|
9 And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
atha lokAnAM sAkShAt sa imAM dR^iShTAntakathAM vaktumArebhe, kashchid drAkShAkShetraM kR^itvA tat kShetraM kR^iShIvalAnAM hasteShu samarpya bahukAlArthaM dUradeshaM jagAma|
10 And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
atha phalakAle phalAni grahItu kR^iShIvalAnAM samIpe dAsaM prAhiNot kintu kR^iShIvalAstaM prahR^itya riktahastaM visasarjuH|
11 And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
tataH sodhipatiH punaranyaM dAsaM preShayAmAsa, te tamapi prahR^itya kuvyavahR^itya riktahastaM visasR^ijuH|
12 And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
tataH sa tR^itIyavAram anyaM prAhiNot te tamapi kShatA NgaM kR^itvA bahi rnichikShipuH|
13 And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
tadA kShetrapati rvichArayAmAsa, mamedAnIM kiM karttavyaM? mama priye putre prahite te tamavashyaM dR^iShTvA samAdariShyante|
14 And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
kintu kR^iShIvalAstaM nirIkShya parasparaM vivichya prochuH, ayamuttarAdhikArI AgachChatainaM hanmastatodhikArosmAkaM bhaviShyati|
15 And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
tataste taM kShetrAd bahi rnipAtya jaghnustasmAt sa kShetrapatistAn prati kiM kariShyati?
16 He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
sa Agatya tAn kR^iShIvalAn hatvA pareShAM hasteShu tatkShetraM samarpayiShyati; iti kathAM shrutvA te. avadan etAdR^ishI ghaTanA na bhavatu|
17 But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
kintu yIshustAnavalokya jagAda, tarhi, sthapatayaH kariShyanti grAvANaM yantu tuchChakaM| pradhAnaprastaraH koNe sa eva hi bhaviShyati| etasya shAstrIyavachanasya kiM tAtparyyaM?
18 Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
aparaM tatpAShANopari yaH patiShyati sa bhaMkShyate kintu yasyopari sa pAShANaH patiShyati sa tena dhUlivach chUrNIbhaviShyati|
19 And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
sosmAkaM viruddhaM dR^iShTAntamimaM kathitavAn iti j nAtvA pradhAnayAjakA adhyApakAshcha tadaiva taM dhartuM vavA nChuH kintu lokebhyo bibhyuH|
20 And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
ataeva taM prati satarkAH santaH kathaM tadvAkyadoShaM dhR^itvA taM deshAdhipasya sAdhuveshadhAriNashcharAn tasya samIpe preShayAmAsuH|
21 And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
tadA te taM paprachChuH, he upadeshaka bhavAn yathArthaM kathayan upadishati, kamapyanapekShya satyatvenaishvaraM mArgamupadishati, vayametajjAnImaH|
22 Is it leueful to vs to yyue tribute to the emperoure, or nay?
kaisararAjAya karosmAbhi rdeyo na vA?
23 And he biheld the disseit of hem, and seide to hem, What tempten ye me?
sa teShAM va nchanaM j nAtvAvadat kuto mAM parIkShadhve? mAM mudrAmekaM darshayata|
24 Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
iha likhitA mUrtiriyaM nAma cha kasya? te. avadan kaisarasya|
25 And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
tadA sa uvAcha, tarhi kaisarasya dravyaM kaisarAya datta; Ishvarasya tu dravyamIshvarAya datta|
26 And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
tasmAllokAnAM sAkShAt tatkathAyAH kamapi doShaM dhartumaprApya te tasyottarAd AshcharyyaM manyamAnA mauninastasthuH|
27 Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
apara ncha shmashAnAdutthAnAna NgIkAriNAM sidUkinAM kiyanto janA Agatya taM paprachChuH,
28 and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
he upadeshaka shAstre mUsA asmAn pratIti lilekha yasya bhrAtA bhAryyAyAM satyAM niHsantAno mriyate sa tajjAyAM vivahya tadvaMsham utpAdayiShyati|
29 And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
tathAcha kechit sapta bhrAtara Asan teShAM jyeShTho bhrAtA vivahya nirapatyaH prANAn jahau|
30 and the brothir suynge took hir, and he is deed with outen sone;
atha dvitIyastasya jAyAM vivahya nirapatyaH san mamAra| tR^itIyashcha tAmeva vyuvAha;
31 and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
itthaM sapta bhrAtarastAmeva vivahya nirapatyAH santo mamruH|
32 and the laste of alle the womman is deed.
sheShe sA strI cha mamAra|
33 Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
ataeva shmashAnAdutthAnakAle teShAM saptajanAnAM kasya sA bhAryyA bhaviShyati? yataH sA teShAM saptAnAmeva bhAryyAsIt|
tadA yIshuH pratyuvAcha, etasya jagato lokA vivahanti vAgdattAshcha bhavanti (aiōn g165)
35 but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
kintu ye tajjagatprAptiyogyatvena gaNitAM bhaviShyanti shmashAnAchchotthAsyanti te na vivahanti vAgdattAshcha na bhavanti, (aiōn g165)
36 nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
te puna rna mriyante kintu shmashAnAdutthApitAH santa Ishvarasya santAnAH svargIyadUtAnAM sadR^ishAshcha bhavanti|
37 And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
adhikantu mUsAH stambopAkhyAne parameshvara IbrAhIma Ishvara ishAka Ishvaro yAkUbashcheshvara ityuktvA mR^itAnAM shmashAnAd utthAnasya pramANaM lilekha|
38 And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
ataeva ya IshvaraH sa mR^itAnAM prabhu rna kintu jIvatAmeva prabhuH, tannikaTe sarvve jIvantaH santi|
39 And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
iti shrutvA kiyantodhyApakA UchuH, he upadeshaka bhavAn bhadraM pratyuktavAn|
40 And thei dursten no more axe hym ony thing.
itaH paraM taM kimapi praShTaM teShAM pragalbhatA nAbhUt|
41 But he seide to hem, How seien men, Crist to be the sone of Dauid,
pashchAt sa tAn uvAcha, yaH khrIShTaH sa dAyUdaH santAna etAM kathAM lokAH kathaM kathayanti?
42 and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
yataH mama prabhumidaM vAkyamavadat parameshvaraH| tava shatrUnahaM yAvat pAdapIThaM karomi na| tAvat kAlaM madIye tvaM dakShapArshva upAvisha|
43 til that Y putte thin enemyes a stool of thi feet?
iti kathAM dAyUd svayaM gItagranthe. avadat|
44 Therfor Dauid clepith hym lord, and hou is he his sone?
ataeva yadi dAyUd taM prabhuM vadati, tarhi sa kathaM tasya santAno bhavati?
45 And in heryng of al the puple, he seide to hise disciplis,
pashchAd yIshuH sarvvajanAnAM karNagochare shiShyAnuvAcha,
46 Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
ye. adhyApakA dIrghaparichChadaM paridhAya bhramanti, haTTApaNayo rnamaskAre bhajanagehasya prochchAsane bhojanagR^ihasya pradhAnasthAne cha prIyante
47 that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
vidhavAnAM sarvvasvaM grasitvA Chalena dIrghakAlaM prArthayante cha teShu sAvadhAnA bhavata, teShAmugradaNDo bhaviShyati|
