Leviticus 14
1 And the Lord spak to Moises, and seide, This is the custom of a leprouse man,
Eka Jehova Nyasaye nowacho ne Musa niya,
2 whanne he schal be clensid. He schal be brouyt to the preest,
“Magi e chike marito ngʼama tuo e kinde mag nyasi mag pwodhruok kokele e nyim jadolo:
3 which preest schal go out of the castels, and whanne he schal fynde that the lepre is clensid,
Jadolo nodhi oko mar kambi kendo nonon ngʼatno. Ka osechango kuom tuone malandore mar del,
4 he schal comaunde to the man which is clensid, that he offre for hym silf twei quyke sparewis, whiche it is leueful to ete, and a `tree of cedre, and vermylyoun, and isope.
to jadolo nyaka gol chik mondo ngʼat matuono okelne winy ariyo maler mangima michamo gi yiend sida, gi usi makwar kod bad owino.
5 And the preest schal comaunde that oon of the sparewes be offrid in `a vessel of erthe,
Bangʼe jadolo biro golo chik mondo winyo achiel onegi ei agulu motingʼo pi soko.
6 on quyke watris; sotheli he schal dippe the tother sparewe quyk with the `tre of cedre, and with a reed threed and ysope, in the blood of the sparewe offrid,
Eka jadolo nokaw winyo ma pod ngima gi yiend sida, gi usi makwar kod bad owino, kendo lutogi duto e remb winyo mane osenegno.
7 with which he schal sprenge seuensithis hym that schal be clensid, that he be purgid riytfuli; and he schal delyuere the quyk sparewe, that it fle in to the feeld.
Kendo nokir remono nyadibiriyo kuom ngʼat man-gi tuo malandoreno, kowachoni ngʼatni koro ler, eka gikone nowe winyo mangima-cha kendo dire mondo odhi e pap.
8 And whanne the man hath waische hise clothis, he schal schaue alle the heeris of the bodi, and he schal be waischun in watir, and he schal be clensid, and he schal entre in to the castels; so oneli that he dwelle without his tabernacle bi seuene daies;
“Ngʼat ma ipwodhono nyaka luok lepe, kendo noliel yie dende duto, bangʼe nolwokre gi pi, eka nobed ngʼama opwodhore. Bangʼ mae eka oyiene mar donjo ei kambi to ok oyiene mondo onindi ei hema nyaka chop bangʼ ndalo abiriyo.
9 and that in the seuenthe dai he schaue the heeris of the heed, and the beerd, and brewis, and the heeris of al the bodi. And whanne the clothis and bodi ben waischun,
Chiengʼ mar abiriyo nyaka oliel yie dende duto kaka yie wiye, gi yie tike kod yie wangʼe, kaachiel gi yie dende mamoko duto. Bangʼe nyaka olwok lepe kendo olwokre gi pi, eka koro nobed ngʼama opwodhore chuth.
10 eft in the eiyetithe dai he schal take twei lambren without wem, and a scheep of o yeer without wem, and thre dymes of wheete flour, in to sacrifice, which be spreynte with oile, and bi it silf a sextarie of oyle.
“Chiengʼ mar aboro nyaka okel nyiimbe ariyo kod rombo sibini ma jo-higa achiel. Jamnigo duto nyaka bed maonge songa kendo nyaka kelgi kaachiel gi mogo mayom moromo kilo apar moru gi mo mondo timgo misango mar cham kod mo maliw moromo nus lita.
11 And whanne the preest, that purgith the man, hath set hym and alle hise thingis bifor the Lord, in the dore of the tabernacle of witnessyng, he schal take a lomb,
Jadolo matimone pwodhruok nokel ngʼat mipwodhono kaachiel gi misenginine mag pwodhruok e nyim Jehova Nyasaye e dho Hemb Romo.
12 and schal offre it for trespas, and schal offre the sextarie of oyle; and whanne alle thingis ben offrid bifor the Lord,
“Bangʼ mae Jadolo nokaw achiel kuom nyiimbego kendo nochiwe kaachiel gi mo kaka misango mipwodhruokgo e ketho bende nochiwgi e nyim Jehova Nyasaye kaka misango mifwayo.
13 he schal offre the lomb, where the sacrifice for synne and the brent sacrifice is wont to be offrid, that is, in the hooli place; for as for synne so and for trespas the offryng perteyneth to the preest; it is hooli of the noumbre of hooli thingis.
Enoyangʼ nyaimno e kama ler mar lemo ma bende iyangʼoe misango mar golo richo kaachiel gi misango miwangʼo pep. Mana kaka misango mar golo richo en mar jadolo, misango mar pwodhruok e ketho bende en mar jadolo nikech en gima ler moloyo.
14 And the preest schal take of the blood of sacrifice which is offrid for trespas, and schal putte on the laste part of the riyt eere `of hym which is clensid, and on the thumbis of the riyt hond and foot.
Jadolo nokaw remo moko kuom remo mipwodhruokgo e ketho, kendo nomien remono e dho it ma korachwich mar ngʼat mipwodhono kaachiel gi lith lwete mathuon ma korachwich, kod lith tiende mathuon ma korachwich.
15 And he schal putte of the sextarie of oyle in to his left hond,
Bangʼe jadolo nokaw mo, kendo ool moko e pat lwete owuon ma koracham,
16 and he schal dippe the riyt fyngur therynne, and schal sprynge seuensithis bifor the Lord.
eka enolut lith lwete ma korachwich e mo manie pat lwete ma koracham, kendo kire nyadibiriyo e nyim Jehova Nyasaye.
17 Sotheli he schal schede that that is residue of the oile in the left hond, on the laste part of the riyt eere `of hym which is clensid, and on the thombis of the riyt hond and foot, and on the blood which is sched for trespas,
Bangʼ mae Jadolo nokaw mo moko modongʼ e pat lwete, kendo wire e dho it ma korachwich mar ngʼat mipwodhono, gi lith lwete mathuon ma korachwich gi lith tiende mathuon ma korachwich, ewi kuonde mane omienie remb misango mar pwodhruok e ketho.
18 and on the heed `of hym.
Mo modongʼ e pat lwet jadolo, nyaka ool ewi ngʼat mipwodhono. Mano e kaka notimne pwodhruok e nyim Jehova Nyasaye.
19 And the preest schal preye for hym bifor the Lord, and schal make sacrifice for synne; thanne he schal offre brent sacrifice,
“Eka jadolo notim misango mar golo richo mondo otimgo pwodhruok ne ngʼat midwa pwodho kuom gakne. Bangʼ mano jadolo noyangʼ chiayo mitimogo misango miwangʼo pep,
20 and schal putte it in the auter with hise fletynge sacrifices, and the man schal be clensid riytfuli.
kendo chiwe e kendo mar misango kaachiel gi misango mar cham mitimonego pwodhruok eka enobed maler.
21 That if he is pore, and his hoond may not fynde tho thingis that ben seid, he schal take for trespas a lomb to offryng, that the preest preie for him, and the tenthe part of wheete flour spreynt togidire with oile in to sacrifice, and a sextarie of oile,
“To ka diponi ni en jachan kendo ok onyal yudo gigi, to nyaka okel nyaim kaka misango mar pwodhruok e ketho michiwo mondo pwodhego kaachiel gi mogo mayom madirom gorogoro ariyo moruw gi mo mondo timgo misango mar cham kod mo maliw moromo nus lita,
22 and twei turtlis, ethir twei `briddis of culueris, of whiche oon be for synne, and the tothir in to brent sacrifice;
gi akuch odugla ariyo kata nyithi akuru ariyo kaka onyalo yudo. Winyo achiel nobed mar timo misango mar golo richo, to machielo nobed mar timo misango miwangʼo pep.
23 and he schal offre tho in the eiytthe dai of his clensyng to the preest, at the dore of tabernacle of witnessyng bifor the Lord.
“Kochopo chiengʼ mar aboro nyaka okel gigo duto ne jadolo mondo opwodhi e nyim Jehova Nyasaye e dho Hemb Romo.
24 And the preest schal take the lomb for trespas, and the sextarie of oile, and schal reise togidere;
Jadolo nokaw nyaim mar misango mipwodhruokgo e ketho kaachiel gi morno, kendo nochiwgi e nyim Jehova Nyasaye kaka misango mifwayo.
25 and whanne the lomb is offrid, he schal putte of the blood therof on the laste part of the riyt eere `of hym that is clensid, and on the thumbis of his riyt hond and foot.
Kendo noyangʼ nyaim mitimogo misango mar pwodhruok e ketho, mi nokaw rembe moko, kendo nomien e dho it ngʼat mipwodhono ma korachwich, kod e lith lwete mathuon ma korachwich, kendo e lith tiende mathuon ma korachwich.
26 Sotheli the preest putte the part of oile in to his left hond,
Bangʼe jadolo nool mo moko e pat lwete owuon ma koracham,
27 in which he schal dippe the fyngur of the riyt hond, and schal sprynge seuensithes ayens the Lord;
to mo moko to nokir nyadibiriyo e nyim Jehova Nyasaye gi lith lwete ma korachwich.
28 and the preest schal touche the laste part of the riyt eere `of hym that is clensid, and the thombe of the riyt hond and foot, in the place of blood which is sched out for trespas.
To mo moko manie pat lwete, nowir kuonde mane oseminie remb misango mar pwodhruok e ketho kaka dho it ma korachwich mar ngʼama ipwodhono gi lith lwete mathuon ma korachwich, kod lith tiende mathuon ma korachwich.
29 Sotheli he schal putte the tother part of oile, which is in the left hond, on the `heed of the man clensid, that he plese the Lord for hym.
Mo modongʼ e pat lwet jadolo nyaka ool ewi ngʼat mipwodhono mondo otimnego pwodhruok e nyim Jehova Nyasaye.
30 And he schal offre a turtle, ethir a culuer brid,
Eka jadolo nochiw akuch oduglago kata nyithi akuru, ma ngʼat mipwodhono okelo kaka misango,
31 oon for trespas, and the tothir in to brent sacrifice, with her fletynge offryngis.
achiel nochiw kaka misango mar golo richo, to machielo to notimgo misango miwangʼo pep, kaachiel gi misango mar cham. Kamano e kaka jadolo nopwodh ngʼatno e nyim Jehova Nyasaye.”
32 This is the sacrifice of a leprouse man, that may not haue alle thingis in to the clensyng of hym silf.
Magi e chike moketi ni ngʼatno man-gi tuo malandore mar del, kendo ma ok nyal yudo chiwo mitimogo misengini mipwodhego.
33 And the Lord spak to Moises and Aaron, and seide,
Jehova Nyasaye nowacho ni Musa gi Harun niya,
34 Whanne ye han entrid in to the lond of Canaan, which lond Y schal yyue to you in to possessioun, if the wounde of lepre is in the housis,
“Ka udonjo e piny Kanaan, ma amiyou kaka girkeni maru, mi akelo gimoro marach mamiyo kor ot pur,
35 he schal go, whos the hous is, `and schal telle to the preest, and schal seie, It semeth to me, that as a wound of lepre is in myn hous.
to wuon odno nyaka dhi ir jadolo manyise niya, ‘Aseneno gimoro marach machalo pur e oda.’
36 And the preest schal comaunde, `that thei bere out of the hous alle thingis bifore that he entre in to it, `and me se where it be lepre, lest alle thingis that ben in the hows, be maad vnclene; and the preest schal entre aftirward, that he se the lepre of the hows.
Jadolo nyaka gol chik mondo gik moko duto manie odno ogol oko kapok odhi onono kama opurno mondo gimoro amora manie odno kik bed mogak. Bangʼ ma, jadolo nigi thuolo mar donjo kendo nono odno.
37 And whanne he seeth in the wallis therof as litle valeis `foule bi palenesse, ethir bi reednesse, and lowere than the tother hiyere part,
Enonon kuonde ma opur e kor odno kendo ka dipo nitie kuonde mopudhore molokore ratiglo kata Rakwaro manenore nodonjo matut e kor ot,
38 he schal go out at the dore of the hows, and anoon he schal close it bi seuene daies.
to jadolo nyaka wuogi oko mar odno kendo olor odno kuom ndalo abiriyo.
39 And he schal turne ayen in the seuenthe day, and schal se it; if he fyndith that the lepre encreesside,
Chiengʼ mar abiriyo nyaka jadolo duog manon odno. Kaponi purno olandore e kor ot,
40 he schal comaunde that the stoonys be cast out, in whyche the lepre is, and that tho stonys be cast out of the citee in an vncleene place.
to nyaka ogol chik mondo omuk kite duto ma gino osemako mi owitgi oko e tok pacho kama ok ler.
41 Sotheli he schal comaunde that thilke hows be rasid with ynne bi cumpas, and that the dust of the rasyng be spreynt without the citee, in an vnclene place,
Bangʼ mano to nyaka ogol chik mondo kor odno ochwer maler, kendo gik magisechwero opuk kama ok ler e tok pacho.
42 and that othere stoonys be put ayen for these, that ben takun awey, and that the hows be daubid with othir morter.
Eka giniket kite manyien kuonde duto mane gisegoloe moko-ka, kendo gimwon odno manyien.
43 But if aftir that the stoonus ben takun awey, and the dust is borun out,
“To kapo ni gima rach makelo pur ochako othinyore e odno kendo bangʼ ka kitego osegol oko mi ochwer kor odno kendo omuon,
44 and othere erthe is daubid, the preest entrith, and seeth the lepre turned ayen, and the wallis spreynt with spottis, the lepre is stidfastly dwellynge, and the hows is vnclene;
to jadolo nyaka duogi mondo onon odno kendo. Kapo ni gima rach makelo purno olandore e odno, to mano nyiso ni en gima rach makelo kethruok, kuom mano odno en gima ogak.
45 which hows thei schulen destrye anoon, and thei schulen caste out of the citee, in an vnclene place, the stoonys therof, and the trees, and al the dust.
Koro odno nyaka muki, kendo kitene gi yiendene, kod lope duto nyaka ter e tok pacho mondo owitgi kama ok ler.
46 He that entrith in to the hous, whanne it is schit, schal be vnclene `til to euentid,
“Ngʼato angʼata manodonji e odno e kinde ma pod olore nobed ngʼama ogak nyaka chop odhiambo.
47 and he that slepith and etith ony thing therynne, schal waische hise clothis.
To ngʼato angʼata ma nindo e odno kata chiemo e odno, nyaka luok lepe.
48 That if the preest entrith, and seeth that the lepre encreesside not in the hows, aftir that it was daubid the secounde tyme, he schal clense it; for heelthe is yoldun.
“Kapo ni jadolo odhi mondo onon odno mi oyudo ni gima rach makelo purno ok oselandore bangʼ kane osemwone, to jadolo nongʼad wach ni odno ler nikech gima rach makelo purno oserumo.
49 And in the clensyng therof he schal take twey sparewis, and `a tre of cedre, and `a reed threed, and isope.
Mondo jadolo opwodh odno, nyaka okaw winy ariyo, yiend sida moko gi usi makwar kod owino.
50 And whanne o sparewe is offrid in a vessel of erthe, on quyk watris,
Nyaka oneg winyo achiel ei dapi motingʼo pi soko,
51 he schal take the `tre of cedre, and ysope, and reed threed, and the quyk sparewe, and he schal dippe alle thingis in the blood of the sparewe offrid, and in lyuynge watris;
bangʼe okaw yiend sida gi owino gi usi makwar, kaachiel gi winyo machielo ma pod ngimacha, kendo olutgie remb winyo mosenegno, kod pi soko, eka kendo okirgie odno nyadibiriyo.
52 and he schal sprynge the hows seuen sithis; and he schal clense it as wel in the blood of the sparewe as in lyuynge watris, and in the quyk sparewe, and in the `tre of cedre, and in ysope, and `reed threed.
Nyaka opwodh odno gi remb winyo, pi soko gi winyo mangima, gi yiend sida gi owino kod usi makwar.
53 And whanne he hath left the sparewe to fle in to the feeld frely, he schal preye for the hows, and it schal be clensid riytfuli.
Eka enowe winyo mangima mondo ofu odogi e pap mar dala matin. Mae e kaka nopwodh ot kendo nobed maler.”
54 This is the lawe of al lepre,
Magi e chike kuom tuoche malandore mag del, kod tuoche mailo del,
55 and of smytyng, of lepre of clothis, and of housis,
kaachiel gi pur mamako nanga gi mamako kor ot,
56 of syngne of wounde, and of litle whelkis brekynge out, of spotte schynynge, and in colours chaungid in to dyuerse spices,
kod kuonde mobokore e del gi kuonde moluro kata mamarmar.
57 that it may be wist, what is cleene, ether uncleene.
Chikno biro puonji kuom gima ler kod gima ogak. Magi e chike mag tuoche malandore e del kod mag gik mopur.
