John 9
1 And Jhesus passynge, seiy a man blynd fro the birthe.
Jitia Jisu jai thaka homoi te, jonom pora andha thaka ekjon ke Tai lok paise.
2 And hise disciplis axiden hym, Maistir, what synnede this man, or hise eldris, that he schulde be borun blynd?
Aru Tai chela khan Taike hudise, “Rabbi, kun paap korise, etu manu na tai baba ama khan karone jonom pora tai andha hoise?”
3 Jhesus answeride, Nether this man synnede, nether hise eldris; but that the werkis of God be schewid in hym.
Jisu jowab dise, “Etu manu laga paap bhi nohoi, Tai baba-ama khan laga bhi nohoi, kintu tai karone Isor laga kaam dikhai dibole nimite.
4 It bihoueth me to worche the werkis of hym that sente me, as longe as the dai is; the nyyt schal come, whanne no man may worche.
Din thaka homoi te he kun Moike pathaise Tai laga kaam kori thakibo lage. Kelemane rati ahi ase.
5 As longe as Y am in the world, Y am the liyt of the world.
Jitia Moi prithibi te ase, Moi he prithibi laga puhor ase.”
6 Whanne he hadde seid these thingis, he spette in to the erthe, and made cley of the spotil, and anoyntide the cley on hise iyen,
Jitia Tai etu sob koi diya hoise, Tai matite thuki kene buka bonai loise, aru etu buka pora andha manu laga suku te lagai dise.
7 and seide to hym, Go, and be thou waisschun in the watir of Siloe, that is to seie, Sent. Thanne he wente, and waisschide, and cam seynge.
Aru Jisu taike koise, “Jabi, aru Siloam pukhuri te dhui lobi,” -juntu laga motlob ase “pathai diya.” Karone tai jaise, aru dhui dise, aru dikhibo parikena wapas ghurai ahise.
8 And so neiyboris, and thei that hadden seyn him bifor, for he was a beggere, seiden, Whether this is not he, that sat, and beggide?
Karone tai laga ghor usor manu khan kunkhan pora taike age te bhikh mangi thaka dikhi thakise, etiya taike dikhi kene koise, “Etu manu to rasta te bohi bhikh mangi thaka to nohoi?”
9 Othere men seiden, That this it is; othere men seyden, Nai, but he is lijc hym.
Kunba koise, “Etu tai ase.” Dusra koise, “Nohoi, kintu tai nisena ase.” Kintu tai koise, “Etu moi ase.”
10 But he seide, That Y am. Therfor thei seiden to hym, Hou ben thin iyen openyd?
Titia taikhan taike hudise, “Kineka tumi laga suku khuli jaise?”
11 He answerde, Thilke man, that is seid Jhesus, made clei, and anoyntide myn iyen, and seide to me, Go thou to the watre of Siloe, and wassche; and Y wente, and wasschide, and say.
Tai jowab dise, “Jun laga naam Jisu ase Tai mati buka bonai kene moi laga suku te lagai dise, aru moike koise, ‘Siloam te jabi aru dhui dibi.’ Aru moi jai kene dhui dise, aru moi dikhibo paise.”
12 And thei seiden to hym, Where is he? He seide, Y woot not.
Taikhan taike koise, “Tai kot te ase?” Tai jowab dise, “Moi najane.”
13 Thei leden hym that was blynd to the Farisees.
Taikhan jun andha asele etu ke Pharisee khan logote loi anise.
14 And it was sabat, whanne Jhesus made cley, and openyde hise iyen.
Etu Bisram din asele jitia Jisu mati pora buka bonai kene tai laga suku bhal kori disele.
15 Eft the Farisees axiden hym, hou he hadde seyn. And he seide to hem, He leide to me cley on the iyen; and Y wasschide, and Y se.
Titia Pharisee khan bhi taike aru hudise. Tai taikhan ke koise, “Tai ami laga suku te mati lagai dise aru etiya moi dikhise.”
16 Therfor summe of the Fariseis seiden, This man is not of God, that kepith not the sabat. Othere men seiden, Hou may a synful man do these signes. And strijf was among hem.
Karone kunba Pharisee khan koise, “Etu manu to Isor pora nohoi kelemane Tai Bisram din ke namane.” Kintu kunba koise, “Kineka paapi manu eneka asurit kaam kori dikha bo paribo?” Aru taikhan bhag hoise.
17 Therfor thei seien eftsoone to the blynd man, What seist thou of hym, that openyde thin iyen? And he seide, That he is a prophete.
Taikhan aru andha manu ke hudise, “Tumi Tai karone ki kobo, kun tumi laga suku khuli dise?” Andha manu koise, “Tai to bhabobadi ase.”
18 Therfor Jewis bileueden not of hym, that he was blynd, and hadde seyn, til thei clepiden his fadir and modir, that hadde seyn.
Kintu Yehudi cholawta khan etu manu age te andha thakise aru etiya dikhibo pari ase koi kene biswas kora nai, jitia tak tai baba ama ke mati ani kene huda-hudi kora nai.
19 And thei axiden hem, and seiden, Is this youre sone, which ye seien was borun blynd? hou thanne seeth he now?
Aru taikhan tai ama baba ke hudise, koise, “Etu tumikhan laga chokra jonom pora andha asele? Aru kineka kori etiya dikhi ase?”
20 His fadir and modir answeriden to hem, and seiden, We witen, that this is oure sone, and that he was borun blynd;
Tai ama baba taikhan ke jowab di koise, “Amikhan jane etu amikhan laga chokra ase aru jonom pora andha thakise.
21 but hou he seeth now, we witen neuer, or who openyde hise iyen, we witen nere; axe ye hym, he hath age, speke he of hym silf.
Kintu amikhan etu najane tai kineka kori etiya dikhibo pari ase, aru kun tai laga suku khuli dise. Tai jawan hoise, taike hudi bhi. Tai nijor koi dibo.”
22 His fader and modir seiden these thingis, for thei dredden the Jewis; for thanne the Jewis hadden conspirid, that if ony man knoulechide hym Crist, he schulde be don out of the synagoge.
Tai ama baba khan Yehudi khan ke bhoi pora tineka koise, kelemane Yehudi khan age pora eneka koi kene ase jodi kunba Khrista naam kobo, etu manu laga naam mondoli pora ulai dibo.
23 Therfor his fadir and modir seiden, That he hath age, axe ye hym.
Etu karone, tai baba ama koise, “Tai jawan hoise, taike hudi bhi.”
24 Therfor eftsoone thei clepiden the man, that was blynd, and seiden to hym, Yyue thou glorie to God; we witen, that this man is a synnere.
Aru taikhan dusra bar etu andha thaka manu ke mati ani kene taike koise, “Isor ke mohima koribi. Amikhan jane etu to paapi manu ase.”
25 Thanne he seide, If he is a synnere, Y woot neuer; o thing Y woot, that whanne Y was blynd, now Y se.
Tai jowab di koise, “Moi najane jodi Tai paapi manu ase. Ekta kotha moi jani ase; moi andha asele, aru etiya dikhi ase.”
26 Therfor thei seiden to hym, What dide he to thee? hou openyde he thin iyen?
Titia taikhan taike koise, “Tai tumike ki korise? Kineka kori tai tumi laga suku khuli dise?”
27 He answerde to hem, Y seide to you now, and ye herden; what wolen ye eftsoone here? whether ye wolen be maad hise discyplis?
Tai taikhan ke koise, “Moi poila pora apuni khan ke koi dise, aru apuni khan huna nai! Kile apuni khan aru hunibo mon kori ase? Apnikhan bhi Tai chela hobole mon ase naki?”
28 Therfor thei cursiden hym, and seiden, Be thou his disciple; we ben disciplis of Moises.
Titia taikhan taike gali dikene koise, “Tumi to Tai laga chela ase, kintu amikhan to Moses laga chela ase.
29 We witen, that God spak to Moises; but we knowen not this, of whennus he is.
Amikhan jane Isor pora Moses logote prothom te kotha korise kintu etu manu to amikhan najane Tai kot pora ahise.”
30 Thilke man answeride, and seide to hem, For in this is a wondurful thing, that ye witen not, of whennus he is, and he hath openyd myn iyen.
Tai taikhan ke jowab di koise, “Etiya to asurit hoi ase, Tai kot pora ahise moi najane, hoilebi tai pora he ami laga suku bhal kori dise.
31 And we witen, that God herith not synful men, but if ony `man is worschypere of God, and doith his wille, he herith hym.
Amikhan jane Isor paapi manu ke nahune, kintu kun Isor ke thik mane aru Tai itcha kore, eitu khan ke Tai hune.
32 Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
Prithibi shuru pora etiya tak kun bhi jonom pora andha manu suku bhal kori diya huna nai. (aiōn g165)
33 he myyt not do ony thing.
Jodi etu manu Isor pora aha nohoile, Tai eku bhi koribo na paribo.”
34 Thei answeriden, and seiden to hym, Thou art al borun in synnes, and techist thou vs? And thei putten hym out.
Taikhan taike jowab di koise, “Tumi to hosa ke paap pora jonom hoise, aru tumi amikhan ke sikhabole ase?” Titia aru taikhan taike khedai dise.
35 Jhesus herd, that thei hadden putte hym out; and whanne he hadde founde hym, he seide to hym, Bileuest thou in the sone of God?
Aru etu manu ke taikhan mondoli pora ulai dise koi kene Jisu hunise. Jitia Jisu taike lok paise, Tai hudise, “Tumi Manu laga Putro ke biswas kore?”
36 He answerde, and seide, Lord, who is he, that Y bileue in hym?
Tai jowab dikene koise, “Aru Tai kun ase, Probhu, moi Taike biswas koribo karone?”
37 And Jhesus seide to hym, And thou hast seyn him, and he it is, that spekith with thee.
Aru Jisu taike koise, “Tumi Taike dikhi loise, aru tumi logote kotha kori thaka etu he Tai ase.”
38 And he seide, Lord, Y byleue. And he felle doun, and worschipide hym.
Titia tai koise, “Probhu, moi biswas korise” aru Taike aradhana korise.
39 Therfore Jhesus seide to hym, Y cam in to this world, `in to doom, that thei that seen not, see, and thei that seen, be maad blynde.
Jisu koise, “Moi etu prithibi ke bisar kori bole ahise, jun manu nadikhe taikhan dikhi pabole, aru jun manu dikhe taikhan ke andha kori dibole.”
40 And summe of the Faryseis herden, that weren with hym, and thei seiden to hym, Whether we ben blynde?
Kunba Pharisee jun khan Tai logote asele taikhan etu kotha huni kene taike koise, “Amikhan bhi andha ase naki?”
41 Jhesus seide to hem, If ye weren blynde, ye schulden not haue synne; but now ye seien, That we seen, youre synne dwellith stille.
Jisu taikhan ke koise, “Jodi tumikhan andha thakise koile, tumi laga paap nathakibole asele, kintu etiya tumikhan koi ase, ‘Amikhan dikhi ase,’ karone tumikhan laga paap thaki jabo.”
