John 6
1 Aftir these thingis Jhesus wente ouere the see of Galilee, that is Tiberias.
tataH paraM yIshu rgAlIl pradeshIyasya tiviriyAnAmnaH sindhoH pAraM gatavAn|
2 And a greet multitude suede hym; for thei sayn the tokenes, that he dide on hem that weren sijke.
tato vyAdhimallokasvAsthyakaraNarUpANi tasyAshcharyyANi karmmANi dR^iShTvA bahavo janAstatpashchAd agachChan|
3 Therfor Jhesus wente in to an hil, and sat there with hise disciplis.
tato yIshuH parvvatamAruhya tatra shiShyaiH sAkam|
4 And the paske was ful niy, a feeste dai of the Jewis.
tasmin samaya nistArotsavanAmni yihUdIyAnAma utsava upasthite
5 Therfor whanne Jhesus hadde lift vp hise iyen, and hadde seyn, that a greet multitude cam to hym, he seith to Filip, Wherof schulen we bie looues, that these men ete?
yIshu rnetre uttolya bahulokAn svasamIpAgatAn vilokya philipaM pR^iShTavAn eteShAM bhojanAya bhojadravyANi vayaM kutra kretuM shakrumaH?
6 But he seide this thing, temptynge hym; for he wiste what he was to do.
vAkyamidaM tasya parIkShArtham avAdIt kintu yat kariShyati tat svayam ajAnAt|
7 Filip answerde to hym, The looues of tweyn hundrid pans sufficen not to hem, that ech man take a litil what.
philipaH pratyavochat eteShAm ekaiko yadyalpam alpaM prApnoti tarhi mudrApAdadvishatena krItapUpA api nyUnA bhaviShyanti|
8 Oon of hise disciplis, Andrew, the brothir of Symount Petre,
shimon pitarasya bhrAtA AndriyAkhyaH shiShyANAmeko vyAhR^itavAn
9 seith to him, A child is here, that hath fyue barli looues and twei fischis; but what ben these among so manye?
atra kasyachid bAlakasya samIpe pa ncha yAvapUpAH kShudramatsyadvaya ncha santi kintu lokAnAM etAvAtAM madhye taiH kiM bhaviShyati?
10 Therfor Jhesus seith, Make ye hem sitte to the mete. And there was myche hey in the place. And so men saten to the mete, as `fyue thousynde in noumbre.
pashchAd yIshuravadat lokAnupaveshayata tatra bahuyavasasattvAt pa nchasahastrebhyo nyUnA adhikA vA puruShA bhUmyAm upAvishan|
11 And Jhesus took fyue looues, and whanne he hadde do thankyngis, he departide to men that saten to the mete, and also of the fischis, as myche as thei wolden.
tato yIshustAn pUpAnAdAya Ishvarasya guNAn kIrttayitvA shiShyeShu samArpayat tataste tebhya upaviShTalokebhyaH pUpAn yatheShTamatsya ncha prAduH|
12 And whanne thei weren fillid, he seide to hise disciplis, Gadir ye the relifs that ben left, that thei perischen not.
teShu tR^ipteShu sa tAnavochad eteShAM ki nchidapi yathA nApachIyate tathA sarvvANyavashiShTAni saMgR^ihlIta|
13 And so thei gadriden, and filliden twelue cofyns of relif of the fyue barli looues and twei fischis, that lefte to hem that hadden etun.
tataH sarvveShAM bhojanAt paraM te teShAM pa nchAnAM yAvapUpAnAM avashiShTAnyakhilAni saMgR^ihya dvAdashaDallakAn apUrayan|
14 Therfor tho men, whanne thei hadden seyn the signe that he hadde don, seiden, For this is verili the profete, that is to come in to the world.
aparaM yIshoretAdR^ishIm AshcharyyakriyAM dR^iShTvA lokA mitho vaktumArebhire jagati yasyAgamanaM bhaviShyati sa evAyam avashyaM bhaviShyadvakttA|
15 And whanne Jhesus hadde knowun, that thei weren to come to take hym, and make hym kyng, he fleiy `aloone eft in to an hille.
ataeva lokA Agatya tamAkramya rAjAnaM kariShyanti yIshusteShAm IdR^ishaM mAnasaM vij nAya punashcha parvvatam ekAkI gatavAn|
16 And whanne euentid was comun, his disciplis wenten doun to the see.
sAyaMkAla upasthite shiShyA jaladhitaTaM vrajitvA nAvamAruhya nagaradishi sindhau vAhayitvAgaman|
17 And thei wenten vp in to a boot, and thei camen ouer the see in to Cafarnaum. And derknessis weren maad thanne, and Jhesus was not come to hem.
tasmin samaye timira upAtiShThat kintu yIShusteShAM samIpaM nAgachChat|
18 And for a greet wynde blew, the see roos vp.
tadA prabalapavanavahanAt sAgare mahAtara Ngo bhavitum Arebhe|
19 Therfor whanne thei hadden rowid as fyue and twenti furlongis or thretti, thei seen Jhesus walkynge on the see, and to be neiy the boot; and thei dredden.
tataste vAhayitvA dvitrAn kroshAn gatAH pashchAd yIshuM jaladherupari padbhyAM vrajantaM naukAntikam AgachChantaM vilokya trAsayuktA abhavan
20 And he seide to hem, Y am; nyle ye drede.
kintu sa tAnukttavAn ayamahaM mA bhaiShTa|
21 Therfor thei wolden take hym in to the boot, and anoon the boot was at the loond, to which thei wenten.
tadA te taM svairaM nAvi gR^ihItavantaH tadA tatkShaNAd uddiShTasthAne naurupAsthAt|
22 On `the tother dai the puple, that stood ouer the see, say, that ther was noon other boot there but oon, and that Jhesu entride not with hise disciplis in to the boot, but hise disciplis aloone wenten.
yayA nAvA shiShyA agachChan tadanyA kApi naukA tasmin sthAne nAsIt tato yIshuH shiShyaiH sAkaM nAgamat kevalAH shiShyA agaman etat pArasthA lokA j nAtavantaH|
23 But othere bootis camen fro Tiberias bisidis the place, where thei hadden eetun breed, and diden thankyngis to God.
kintu tataH paraM prabhu ryatra Ishvarasya guNAn anukIrttya lokAn pUpAn abhojayat tatsthAnasya samIpasthativiriyAyA aparAstaraNaya Agaman|
24 Therfor whanne the puple hadde seyn, that Jhesu was not there, nether hise disciplis, thei wenten vp in to bootis, and camen to Cafarnaum, sekynge Jhesu.
yIshustatra nAsti shiShyA api tatra nA santi lokA iti vij nAya yIshuM gaveShayituM taraNibhiH kapharnAhUm puraM gatAH|
25 And whanne thei hadden foundun hym ouer the see, thei seiden to hym, Rabi, hou come thou hidur?
tataste saritpateH pAre taM sAkShAt prApya prAvochan he guro bhavAn atra sthAne kadAgamat?
26 Jhesus answerde to hem, and seide, Treuli, treuli, Y seie to you, ye seken me, not for ye sayn the myraclis, but for ye eten of looues, and weren fillid.
tadA yIshustAn pratyavAdId yuShmAnahaM yathArthataraM vadAmi AshcharyyakarmmadarshanAddheto rna kintu pUpabhojanAt tena tR^iptatvA ncha mAM gaveShayatha|
27 Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
kShayaNIyabhakShyArthaM mA shrAmiShTa kintvantAyurbhakShyArthaM shrAmyata, tasmAt tAdR^ishaM bhakShyaM manujaputro yuShmAbhyaM dAsyati; tasmin tAta IshvaraH pramANaM prAdAt| (aiōnios g166)
28 Therfor thei seiden to hym, What schulen we do, that we worche the werkis of God?
tadA te. apR^ichChan IshvarAbhimataM karmma karttum asmAbhiH kiM karttavyaM?
29 Jhesus answerde, and seide to hem, This is the werk of God, that ye bileue to hym, whom he sente.
tato yIshuravadad Ishvaro yaM prairayat tasmin vishvasanam IshvarAbhimataM karmma|
30 Therfor thei seiden to hym, What tokene thanne doist thou, that we seen, and bileue to thee? what worchist thou?
tadA te vyAharan bhavatA kiM lakShaNaM darshitaM yaddR^iShTvA bhavati vishvasiShyAmaH? tvayA kiM karmma kR^itaM?
31 Oure fadris eeten manna in desert, as it is writun, He yaf to hem breed fro heuene to ete.
asmAkaM pUrvvapuruShA mahAprAntare mAnnAM bhokttuM prApuH yathA lipirAste| svargIyANi tu bhakShyANi pradadau parameshvaraH|
32 Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, Moyses yaf you not breed fro heuene, but my fadir yyueth you veri breed fro heuene;
tadA yIshuravadad ahaM yuShmAnatiyathArthaM vadAmi mUsA yuShmAbhyaM svargIyaM bhakShyaM nAdAt kintu mama pitA yuShmAbhyaM svargIyaM paramaM bhakShyaM dadAti|
33 for it is very breed that cometh doun fro heuene, and yyueth lijf to the world.
yaH svargAdavaruhya jagate jIvanaM dadAti sa IshvaradattabhakShyarUpaH|
34 Therfor thei seiden to hym, Lord, euere yyue vs this breed.
tadA te prAvochan he prabho bhakShyamidaM nityamasmabhyaM dadAtu|
35 And Jhesus seide to hem, Y am breed of lijf; he that cometh to me, schal not hungur; he that bileueth in me, schal neuere thirste.
yIshuravadad ahameva jIvanarUpaM bhakShyaM yo jano mama sannidhim AgachChati sa jAtu kShudhArtto na bhaviShyati, tathA yo jano mAM pratyeti sa jAtu tR^iShArtto na bhaviShyati|
36 But Y seid to you, that ye han seyn me, and ye bileueden not.
mAM dR^iShTvApi yUyaM na vishvasitha yuShmAnaham ityavochaM|
37 Al thing, that the fadir yyueth to me, schal come to me; and Y schal not caste hym out, that cometh to me.
pitA mahyaM yAvato lokAnadadAt te sarvva eva mamAntikam AgamiShyanti yaH kashchichcha mama sannidhim AyAsyati taM kenApi prakAreNa na dUrIkariShyAmi|
38 For Y cam doun fro heuene, not that Y do my wille, but the wille of hym that sente me.
nijAbhimataM sAdhayituM na hi kintu prerayiturabhimataM sAdhayituM svargAd Agatosmi|
39 And this is the wille of the fadir that sente me, that al thing that the fadir yaf me, Y leese not of it, but ayen reise it in the laste dai.
sa yAn yAn lokAn mahyamadadAt teShAmekamapi na hArayitvA sheShadine sarvvAnaham utthApayAmi idaM matprerayituH piturabhimataM|
40 And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
yaH kashchin mAnavasutaM vilokya vishvasiti sa sheShadine mayotthApitaH san anantAyuH prApsyati iti matprerakasyAbhimataM| (aiōnios g166)
41 Therfor Jewis grutchiden of hym, for he hadde seid, Y am breed that cam doun fro heuene.
tadA svargAd yad bhakShyam avArohat tad bhakShyam ahameva yihUdIyalokAstasyaitad vAkye vivadamAnA vakttumArebhire
42 And thei seiden, Whether this is not Jhesus, the sone of Joseph, whos fadir and modir we han knowun. Hou thanne seith this, That Y cam doun fro heuene?
yUShaphaH putro yIshu ryasya mAtApitarau vayaM jAnIma eSha kiM saeva na? tarhi svargAd avAroham iti vAkyaM kathaM vaktti?
43 Therfor Jhesus answerde, and seide to hem, Nyle ye grutche togidere.
tadA yIshustAn pratyavadat parasparaM mA vivadadhvaM
44 No man may come to me, but if the fadir that sente me, drawe hym; and Y schal ayen reise hym in the laste dai. It is writun in prophetis,
matprerakeNa pitrA nAkR^iShTaH kopi jano mamAntikam AyAtuM na shaknoti kintvAgataM janaM charame. ahni protthApayiShyAmi|
45 And alle men schulen be able for to be tauyt `of God. Ech man that herde of the fadir, and hath lerned, cometh to me.
te sarvva IshvareNa shikShitA bhaviShyanti bhaviShyadvAdinAM grantheShu lipiritthamAste ato yaH kashchit pituH sakAshAt shrutvA shikShate sa eva mama samIpam AgamiShyati|
46 Not for ony man hath sey the fadir, but this that is of God, hath sey the fadir.
ya IshvarAd ajAyata taM vinA kopi manuShyo janakaM nAdarshat kevalaH saeva tAtam adrAkShIt|
ahaM yuShmAn yathArthataraM vadAmi yo jano mayi vishvAsaM karoti sonantAyuH prApnoti| (aiōnios g166)
48 Y am breed of lijf.
ahameva tajjIvanabhakShyaM|
49 Youre fadris eeten manna in desert, and ben deed.
yuShmAkaM pUrvvapuruShA mahAprAntare mannAbhakShyaM bhUkttApi mR^itAH
50 This is breed comynge doun fro heuene, that if ony man ete therof, he die not.
kintu yadbhakShyaM svargAdAgachChat tad yadi kashchid bhu Nktte tarhi sa na mriyate|
51 Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
yajjIvanabhakShyaM svargAdAgachChat sohameva idaM bhakShyaM yo jano bhu Nktte sa nityajIvI bhaviShyati| punashcha jagato jIvanArthamahaM yat svakIyapishitaM dAsyAmi tadeva mayA vitaritaM bhakShyam| (aiōn g165)
52 Therfor the Jewis chidden togidere, and seiden, Hou may this yyue to vs his fleisch to ete?
tasmAd yihUdIyAH parasparaM vivadamAnA vakttumArebhire eSha bhojanArthaM svIyaM palalaM katham asmabhyaM dAsyati?
53 Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, but ye eten the fleisch of mannus sone, and drenken his blood, ye schulen not haue lijf in you.
tadA yIshustAn Avochad yuShmAnahaM yathArthataraM vadAmi manuShyaputrasyAmiShe yuShmAbhi rna bhuktte tasya rudhire cha na pIte jIvanena sArddhaM yuShmAkaM sambandho nAsti|
54 He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
yo mamAmiShaM svAdati mama sudhira ncha pivati sonantAyuH prApnoti tataH sheShe. ahni tamaham utthApayiShyAmi| (aiōnios g166)
55 For my fleisch is veri mete, and my blood is very drynk.
yato madIyamAmiShaM paramaM bhakShyaM tathA madIyaM shoNitaM paramaM peyaM|
56 He that etith my fleisch, and drynkith my blood, dwellith in me, and Y in hym.
yo jano madIyaM palalaM svAdati madIyaM rudhira ncha pivati sa mayi vasati tasminnaha ncha vasAmi|
57 As my fadir lyuynge sente me, and Y lyue for the fadir, and he that etith me, he schal lyue for me.
matprerayitrA jIvatA tAtena yathAhaM jIvAmi tadvad yaH kashchin mAmatti sopi mayA jIviShyati|
58 This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
yadbhakShyaM svargAdAgachChat tadidaM yanmAnnAM svAditvA yuShmAkaM pitaro. amriyanta tAdR^isham idaM bhakShyaM na bhavati idaM bhakShyaM yo bhakShati sa nityaM jIviShyati| (aiōn g165)
59 He seide these thingis in the synagoge, techynge in Cafarnaum.
yadA kapharnAhUm puryyAM bhajanagehe upAdishat tadA kathA etA akathayat|
60 Therfor many of hise disciplis herynge, seiden, This word is hard, who may here it?
tadetthaM shrutvA tasya shiShyANAm aneke parasparam akathayan idaM gADhaM vAkyaM vAkyamIdR^ishaM kaH shrotuM shakruyAt?
61 But Jhesus witynge at hym silf, that hise disciplis grutchiden of this thing, seide to hem, This thing sclaundrith you?
kintu yIshuH shiShyANAm itthaM vivAdaM svachitte vij nAya kathitavAn idaM vAkyaM kiM yuShmAkaM vighnaM janayati?
62 Therfor if ye seen mannus sone stiynge, where he was bifor?
yadi manujasutaM pUrvvavAsasthAnam UrdvvaM gachChantaM pashyatha tarhi kiM bhaviShyati?
63 It is the spirit that quykeneth, the fleisch profitith no thing; the wordis that Y haue spokun to you, ben spirit and lijf.
Atmaiva jIvanadAyakaH vapu rniShphalaM yuShmabhyamahaM yAni vachAMsi kathayAmi tAnyAtmA jIvana ncha|
64 But ther ben summe of you that bileuen not. For Jhesus wiste fro the bigynnynge, which weren bileuynge, and who was to bitraye hym.
kintu yuShmAkaM madhye kechana avishvAsinaH santi ke ke na vishvasanti ko vA taM parakareShu samarpayiShyati tAn yIshurAprathamAd vetti|
65 And he seide, Therfor Y seide to you, that no man may come to me, but it were youun to hym of my fadir.
aparamapi kathitavAn asmAt kAraNAd akathayaM pituH sakAshAt shakttimaprApya kopi mamAntikam AgantuM na shaknoti|
66 Fro this tyme many of hise disciplis wenten abak, and wenten not now with hym.
tatkAle. aneke shiShyA vyAghuTya tena sArddhaM puna rnAgachChan|
67 Therfor Jhesus seide to the twelue, Whether ye wolen also go awei?
tadA yIshu rdvAdashashiShyAn ukttavAn yUyamapi kiM yAsyatha?
68 And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
tataH shimon pitaraH pratyavochat he prabho kasyAbhyarNaM gamiShyAmaH? (aiōnios g166)
69 and we bileuen, and han knowun, that thou art Crist, the sone of God.
anantajIvanadAyinyo yAH kathAstAstavaiva| bhavAn amareshvarasyAbhiShikttaputra iti vishvasya nishchitaM jAnImaH|
70 Therfor Jhesus answerde to hem, Whether Y chees not you twelue, and oon of you is a feend?
tadA yIshuravadat kimahaM yuShmAkaM dvAdashajanAn manonItAn na kR^itavAn? kintu yuShmAkaM madhyepi kashchideko vighnakArI vidyate|
71 And he seide this of Judas of Symount Scarioth, for this was to bitraye hym, whanne he was oon of the twelue.
imAM kathaM sa shimonaH putram IShkarIyotIyaM yihUdAm uddishya kathitavAn yato dvAdashAnAM madhye gaNitaH sa taM parakareShu samarpayiShyati|
