John 4
1 Therfor as Jhesu knew, that the Farisees herden, that Jhesu makith and baptisith mo disciplis than Joon,
yIshuH svayaM nAmajjayat kevalaM tasya shiShyA amajjayat kintu yohano. adhikashiShyAn sa karoti majjayati cha,
2 thouy Jhesus baptiside not, but hise disciplis, he lefte Judee,
phirUshina imAM vArttAmashR^iNvan iti prabhuravagatya
3 and wente ayen in to Galilee.
yihUdIyadeshaM vihAya puna rgAlIlam Agat|
4 And it bihofte hym to passe bi Samarie.
tataH shomiroNapradeshasya madyena tena gantavye sati
5 Therfor Jhesus cam in to a citee of Samarie, that is seid Sicar, bisidis the place, that Jacob yaf to Joseph, his sone.
yAkUb nijaputrAya yUShaphe yAM bhUmim adadAt tatsamIpasthAyi shomiroNapradeshasya sukhAr nAmnA vikhyAtasya nagarasya sannidhAvupAsthAt|
6 And the welle of Jacob was there; and Jhesus was weri of the iourney, and sat thus vpon the welle. And the our was, as it were the sixte.
tatra yAkUbaH prahirAsIt; tadA dvitIyayAmavelAyAM jAtAyAM sa mArge shramApannastasya praheH pArshve upAvishat|
7 And a womman cam fro Samarie, to drawe watir. And Jhesus seith to hir, Yyue me drynk.
etarhi kAchit shomiroNIyA yoShit toyottolanArtham tatrAgamat
8 And hise disciplis weren gon in to the citee, to bie mete.
tadA shiShyAH khAdyadravyANi kretuM nagaram agachChan|
9 Therfor thilke womman of Samarie seith to him, Hou thou, `whanne thou art a Jewe, axist of me drynk, that am a womman of Samarie? for Jewis vsiden not to dele with Samaritans.
yIshuH shomiroNIyAM tAM yoShitam vyAhArShIt mahyaM ki nchit pAnIyaM pAtuM dehi| kintu shomiroNIyaiH sAkaM yihUdIyalokA na vyavAharan tasmAddhetoH sAkathayat shomiroNIyA yoShitadahaM tvaM yihUdIyosi kathaM mattaH pAnIyaM pAtum ichChasi?
10 Jhesus answerde, and seide to hir, If thou wistist the yifte of God, and who `he is, that seith to thee, Yyue me drynk, thou perauenture woldist haue axid of hym, and he schulde haue youun to thee quyk watir.
tato yIshuravadad Ishvarasya yaddAnaM tatkIdR^ik pAnIyaM pAtuM mahyaM dehi ya itthaM tvAM yAchate sa vA ka iti chedaj nAsyathAstarhi tamayAchiShyathAH sa cha tubhyamamR^itaM toyamadAsyat|
11 The womman seith to him, Sire, thou hast not where ynne to drawe, and the pit is deep; wherof thanne hast thou quik watir?
tadA sA sImantinI bhAShitavati, he mahechCha prahirgambhIro bhavato nIrottolanapAtraM nAstI cha tasmAt tadamR^itaM kIlAlaM kutaH prApsyasi?
12 Whethir thou art grettere than oure fadir Jacob, that yaf to vs the pit? and he drank therof, and hise sones, and hise beestis.
yosmabhyam imamandhUM dadau, yasya cha parijanA gomeShAdayashcha sarvve. asya praheH pAnIyaM papuretAdR^isho yosmAkaM pUrvvapuruSho yAkUb tasmAdapi bhavAn mahAn kiM?
13 Jhesus answerde, and seide to hir, Eche man that drynkith of this watir, schal thirste efte soone;
tato yIshurakathayad idaM pAnIyaM saH pivati sa punastR^iShArtto bhaviShyati,
15 The womman seith to hym, Sire, yyue me this watir, that Y thirste not, nether come hidur to drawe.
tadA sA vanitAkathayat he mahechCha tarhi mama punaH pIpAsA yathA na jAyate toyottolanAya yathAtrAgamanaM na bhavati cha tadarthaM mahyaM tattoyaM dehI|
16 Jhesus seith to hir, Go, clepe thin hosebonde, and come hidir.
tato yIshUravadadyAhi tava patimAhUya sthAne. atrAgachCha|
17 The womman answerde, and seide, Y haue noon hosebonde. Jhesus seith to hir, Thou seidist wel, That Y haue noon hosebonde;
sA vAmAvadat mama patirnAsti| yIshuravadat mama patirnAstIti vAkyaM bhadramavochaH|
18 for thou hast hadde fyue hosebondis, and he that thou hast, is not thin hosebonde. This thing thou seidist sotheli.
yatastava pa ncha patayobhavan adhunA tu tvayA sArddhaM yastiShThati sa tava bharttA na vAkyamidaM satyamavAdiH|
19 The womman seith to hym, Lord, Y se, that thou art a prophete.
tadA sA mahilA gaditavati he mahechCha bhavAn eko bhaviShyadvAdIti buddhaM mayA|
20 Oure fadris worschipiden in this hil, and ye seien, that at Jerusalem is a place, where it bihoueth to worschipe.
asmAkaM pitR^ilokA etasmin shilochchaye. abhajanta, kintu bhavadbhiruchyate yirUshAlam nagare bhajanayogyaM sthAnamAste|
21 Jhesus seith to hir, Womman, bileue thou to me, for the our schal come, whanne nether in this hil, nethir in Jerusalem, ye schulen worschipe the fadir.
yIshuravochat he yoShit mama vAkye vishvasihi yadA yUyaM kevalashaile. asmin vA yirUshAlam nagare piturbhajanaM na kariShyadhve kAla etAdR^isha AyAti|
22 Ye worschipen that ye knowen not; we worschipen that that we knowen; for helthe is of the Jewis.
yUyaM yaM bhajadhve taM na jAnItha, kintu vayaM yaM bhajAmahe taM jAnImahe, yato yihUdIyalokAnAM madhyAt paritrANaM jAyate|
23 But the tyme is comun, and now it is, whanne trewe worschiperis schulen worschipe the fadir in spirit and treuthe; for also the fadir sekith suche, that worschipen hym.
kintu yadA satyabhaktA AtmanA satyarUpeNa cha piturbhajanaM kariShyante samaya etAdR^isha AyAti, varam idAnImapi vidyate; yata etAdR^isho bhatkAn pitA cheShTate|
24 God is a spirit, and it bihoueth hem that worschipen hym, to worschipe in spirit and treuthe.
Ishvara AtmA; tatastasya ye bhaktAstaiH sa AtmanA satyarUpeNa cha bhajanIyaH|
25 The womman seith to hym, Y woot that Messias is comun, that is seid Crist; therfor whanne he cometh, he schal telle vs alle thingis.
tadA sA mahilAvAdIt khrIShTanAmnA vikhyAto. abhiShiktaH puruSha AgamiShyatIti jAnAmi sa cha sarvvAH kathA asmAn j nApayiShyati|
26 Jhesus seith to hir, Y am he, that spekith with thee.
tato yIshuravadat tvayA sArddhaM kathanaM karomi yo. aham ahameva sa puruShaH|
27 And anoon hise disciplis camen, and wondriden, that he spak with the womman; netheles no man seide to hym, What sekist thou, or, What spekist thou with hir?
etasmin samaye shiShyA Agatya tathA striyA sArddhaM tasya kathopakathane mahAshcharyyam amanyanta tathApi bhavAn kimichChati? yadvA kimartham etayA sArddhaM kathAM kathayati? iti kopi nApR^ichChat|
28 Therfor the womman lefte hir watir pot, and wente in to the citee, and seide to tho men,
tataH paraM sA nArI kalashaM sthApayitvA nagaramadhyaM gatvA lokebhyokathAyad
29 Come ye, and se ye a man, that seide to me alle thingis that Y haue don; whether he be Crist?
ahaM yadyat karmmAkaravaM tatsarvvaM mahyamakathayad etAdR^ishaM mAnavamekam Agatya pashyata ru kim abhiShikto na bhavati?
30 And thei wenten out of the citee, and camen to hym.
tataste nagarAd bahirAgatya tAtasya samIpam Ayan|
31 In the mene while hise disciplis preieden hym, and seiden, Maistir, ete.
etarhi shiShyAH sAdhayitvA taM vyAhArShuH he guro bhavAn ki nchid bhUktAM|
32 But he seide to hem, Y haue mete to ete, that ye knowen not.
tataH sovadad yuShmAbhiryanna j nAyate tAdR^ishaM bhakShyaM mamAste|
33 Therfor disciplis seiden togidir, Whether ony man hath brouyt him mete to ete?
tadA shiShyAH parasparaM praShTum Arambhanta, kimasmai kopi kimapi bhakShyamAnIya dattavAn?
34 Jhesus seith to hem, My mete is, that Y do the wille of hym that sente me, that Y perfourme the werk of hym.
yIshuravochat matprerakasyAbhimatAnurUpakaraNaM tasyaiva karmmasiddhikAraNa ncha mama bhakShyaM|
35 Whether ye seien not, that yit foure monethis ben, and rype corn cometh? Lo! Y seie to you, lifte vp youre iyen, and se ye the feeldis, for now thei ben white to repe.
mAsachatuShTaye jAte shasyakarttanasamayo bhaviShyatIti vAkyaM yuShmAbhiH kiM nodyate? kintvahaM vadAmi, shira uttolya kShetrANi prati nirIkShya pashyata, idAnIM karttanayogyAni shuklavarNAnyabhavan|
36 And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
yashChinatti sa vetanaM labhate anantAyuHsvarUpaM shasyaM sa gR^ihlAti cha, tenaiva vaptA ChettA cha yugapad AnandataH| (aiōnios g166)
37 In this thing is the word trewe, for anothir is that sowith, and anothir that repith.
itthaM sati vapatyekashChinatyanya iti vachanaM siddhyati|
38 Y sente you to repe, that that ye `haue not trauelid; `othere men han trauelid, and ye han entrid `in to her trauels.
yatra yUyaM na paryyashrAmyata tAdR^ishaM shasyaM ChettuM yuShmAn prairayam anye janAHparyyashrAmyan yUyaM teShAM shragasya phalam alabhadhvam|
39 And of that citee many Samaritans bileueden in hym, for the word of the womman, that bare witnessyng, That he seide to me alle thingis that Y haue don.
yasmin kAle yadyat karmmAkArShaM tatsarvvaM sa mahyam akathayat tasyA vanitAyA idaM sAkShyavAkyaM shrutvA tannagaranivAsino bahavaH shomiroNIyalokA vyashvasan|
40 Therfor whanne Samaritans camen to hym, thei preieden hym to dwelle there; and he dwelte there twey daies.
tathA cha tasyAntike samupasthAya sveShAM sannidhau katichid dinAni sthAtuM tasmin vinayam akurvvAna tasmAt sa dinadvayaM tatsthAne nyavaShTat
41 And many mo bileueden for his word,
tatastasyopadeshena bahavo. apare vishvasya
42 and seiden to the womman, That now not for thi speche we bileuen; for we han herd, and we witen, that this is verili the sauyour of the world.
tAM yoShAmavadan kevalaM tava vAkyena pratIma iti na, kintu sa jagato. abhiShiktastrAteti tasya kathAM shrutvA vayaM svayamevAj nAsamahi|
43 And aftir twei daies he wente out fro thennus, and wente in to Galilee.
svadeshe bhaviShyadvaktuH satkAro nAstIti yadyapi yIshuH pramANaM datvAkathayat
44 And he bar witnessyng, that a profete in his owne cuntre hath noon onour.
tathApi divasadvayAt paraM sa tasmAt sthAnAd gAlIlaM gatavAn|
45 Therfor whanne he cam in to Galilee, men of Galilee resseyueden hym, whanne thei hadden seyn alle thingis that he hadde don in Jerusalem in the feeste dai; for also thei hadden comun to the feeste dai.
anantaraM ye gAlIlI liyalokA utsave gatA utsavasamaye yirUshalam nagare tasya sarvvAH kriyA apashyan te gAlIlam AgataM tam AgR^ihlan|
46 Therfor he cam eftsoone in to the Cane of Galile, where he made the watir wiyn. And `a litil kyng was, whos sone was sijk at Cafarnaum.
tataH param yIshu ryasmin kAnnAnagare jalaM drAkShArasam Akarot tat sthAnaM punaragAt| tasminneva samaye kasyachid rAjasabhAstArasya putraH kapharnAhUmapurI rogagrasta AsIt|
47 Whanne this hadde herd, that Jhesu schulde come fro Judee in to Galilee, he wente to hym, and preiede hym, that he schulde come doun, and heele his sone; for he bigan to die.
sa yehUdIyadeshAd yIsho rgAlIlAgamanavArttAM nishamya tasya samIpaM gatvA prArthya vyAhR^itavAn mama putrasya prAyeNa kAla AsannaH bhavAn Agatya taM svasthaM karotu|
48 Therfor Jhesus seide to him, But ye se tokenes and grete wondris, ye bileuen not.
tadA yIshurakathayad AshcharyyaM karmma chitraM chihnaM cha na dR^iShTA yUyaM na pratyeShyatha|
49 The litil kyng seith to hym, Lord, come doun, bifor that my sone die.
tataH sa sabhAsadavadat he mahechCha mama putre na mR^ite bhavAnAgachChatu|
50 Jhesus seith to hym, Go, thi sone lyueth. The man bileuede to the word, that Jhesus seide to hym, and he wente.
yIshustamavadad gachCha tava putro. ajIvIt tadA yIshunoktavAkye sa vishvasya gatavAn|
51 And now whanne he cam doun, the seruauntis camen ayens hym, and telden to hym, and seiden, That his sone lyuede.
gamanakAle mArgamadhye dAsAstaM sAkShAtprApyAvadan bhavataH putro. ajIvIt|
52 And he axide of hem the our, in which he was amendid. And thei seiden to hym, For yistirdai in the seuenthe our the feuer lefte him.
tataH kaM kAlamArabhya rogapratIkArArambho jAtA iti pR^iShTe tairuktaM hyaH sArddhadaNDadvayAdhikadvitIyayAme tasya jvaratyAgo. abhavat|
53 Therfor the fadir knewe, that thilke our it was, in which Jhesus seide to hym, Thi sone lyueth; and he bileuede, and al his hous.
tadA yIshustasmin kShaNe proktavAn tava putro. ajIvIt pitA tadbuddhvA saparivAro vyashvasIt|
54 Jhesus dide eft this secounde tokene, whanne he cam fro Judee in to Galilee.
yihUdIyadeshAd Agatya gAlIli yIshuretad dvitIyam AshcharyyakarmmAkarot|
