Job 15
1 Forsothe Eliphat Themanytes answeride, and seide,
Eka Elifaz ja-Teman nopenjo niya,
2 Whether a wise man schal answere, as spekynge ayens the wynd, and schal fille his stomac with brennyng, `that is, ire?
“Bende ngʼama riek nyalo dwoko ji gi paro manono kata pongʼo it ji gi weche ma ok nikare?
3 For thou repreuest hym bi wordis, which is not lijk thee, and thou spekist that, that spedith not to thee.
Bende onyalo mino wach gi weche maonge tiendgi, kata gi mbekni maonge gi konyruok?
4 As myche as is in thee, thou hast avoidid drede; and thou hast take awey preyeris bifor God.
In to inyoso chuny ji mondo kik giluor Nyasaye kendo imonogi lame.
5 For wickidnesse hath tauyt thi mouth, and thou suest the tunge of blasfemeris.
Richo ma isetimo ema omiyo iwuoyo alanda kamano; kendo ilony e wacho miriambo.
6 Thi tunge, and not Y, schal condempne thee, and thi lippis schulen answere thee.
Wecheni iwuon ema ngʼadoni bura, to ok an, kendo gik ma lewi wacho ema nyiso kiti marach.
7 Whether thou art borun the firste man, and art formed bifor alle little hillis?
“Iparo ni in e ngʼat mane okuong nywol e piny? Koso ne intie kapok Nyasaye ochweyo gode?
8 Whether thou herdist the counsel of God, and his wisdom is lower than thou?
Bende ichiko iti ne rieko mar Nyasaye? Koso iloko rieko giri iwuon?
9 What thing knowist thou, whiche we knowen not? What thing vndurstondist thou, whiche we witen not?
Angʼo mingʼeyo ma wan ok wangʼeyo? Paro matut mage ma in-go, ma wan waongego?
10 Bothe wise men and elde, myche eldre than thi fadris, ben among vs.
Joma yie wigi otwi lwar kod joma hikgi ngʼeny moingo kata mana wuonu gin jokorwa.
11 Whether it is greet, that God coumforte thee? But thi schrewid wordis forbeden this.
Hoch ma Nyasaye hoyigo kod weche mosebedo kinyisi gi ngʼwono, donge oromi?
12 What reisith thin herte thee, and thou as thenkynge grete thingis hast iyen astonyed?
Angʼo momiyo iseweyo chunyi oteri mabor, mi ibedo gi wangʼ teko,
13 What bolneth thi spirit ayens God, that thou brynge forth of thi mouth siche wordis?
momiyo koro iwuoyo gi Nyasaye ka in gi mirima kendo iwacho weche machalo kamano gi dhogi?
14 What is a man, that he be with out wem, and that he borun of a womman appere iust?
“Dhano to en angʼo madimi obed ngʼama ler, koso dhano ma dhako onywolo, to en angʼo madimi obed ngʼama kare?
15 Lo! noon among hise seyntis is vnchaungable, and heuenes ben not cleene in his siyt.
Ka Nyasaye ok ogeno kata malaika mage, kendo kata mana polo bende ok ler e nyime,
16 How myche more a man abhomynable and vnprofitable, that drynkith wickidnesse as water?
to koro ere kaka dodew dhano adhana ma timbene richo kendo okethore, mamodho richo ka pi!
17 I schal schewe to thee, here thou me; Y schal telle to thee that, that Y siy.
“Chikuru itu uwinja mondo olernu tiend wach; we anyisu gik ma aseneno,
18 Wise men knoulechen, and hiden not her fadris.
gik ma joma riek osehulo, ka ok gipando gimoro amora mane giyudo kuom kweregi,
19 To whiche aloone the erthe is youun, and an alien schal not passe bi hem.
ma gin jogo mane omi piny kendgi giwegi kinde mane onge jopinje mamoko mane kadho e diergi.
20 A wickid man is proud in alle hise daies; and the noumbre of hise yeeris and of his tirauntrie is vncerteyn.
Ngʼat ma timbene richo kendo mathiro ji neno chandruok e kinde duto mag ngimane.
21 The sown of drede is euere in hise eeris, and whanne pees is, he supposith euere tresouns.
Koko mag masiche opongʼo ite kendo jomecho biro monje e kinde moparo ni gik moko dhi maber.
22 He bileueth not that he may turne ayen fro derknessis to liyt; and biholdith aboute on ech side a swerd.
Ok onyal tony mowuogi e mudho; nikech okane ne ligangla.
23 Whanne he stirith hym to seke breed, he woot, that the dai of derknessis is maad redi in his hond.
Orundore koni gi koni nimar en chiemb achudhe adier; ongʼeyo ni odiechieng mudho ni machiegni.
24 Tribulacioun schal make hym aferd, and angwisch schal cumpas hym, as a kyng which is maad redi to batel.
Masiche malich ogoye gi kihondko, gigi duto omake, mana ka ruoth moikore mar dhi e lweny,
25 For he helde forth his hond ayens God, and he was maad strong ayens Almyyti God.
mano ema notimre ne ngʼat ma kamano nikech othiano ni Nyasaye kendo opiem gi Jehova Nyasaye Maratego,
26 He ran with neck reisid ayens God, and he was armed with fat nol.
koringo mondo odhi omonje kotingʼo kuot mapek kendo motegno.
27 Fatnesse, that is, pride `comyng forth of temporal aboundaunce, hilide his face, `that is, the knowyng of vndurstondyng, and outward fatnesse hangith doun of his sidis.
“Kata obedo ni ngʼatni chwe kendo en jamoko,
28 He schal dwelle in desolat citees, and in deseert, `ethir forsakun, housis, that ben turned in to biriels.
to obiro dak e mier mokethore, kendo e udi maonge joma odakie, ma gin udi mosemukore molokore gunda.
29 He schal not be maad riche, nether his catel schal dwelle stidefastli; nether he schal sende his roote in the erthe,
Koro ok obi bedo gi mwandu, kendo gik ma en-go ok bi dongʼ ne nyikwaye.
30 nether he schal go awei fro derknessis. Flawme schal make drie hise braunchis, and he schal be takun a wey bi the spirit of his mouth.
Ok notony e masira, enochal gi yath ma mach owangʼo ite, kendo much Nyasaye biro keyo thiepene mi olal nono.
31 Bileue he not veynli disseyued bi errour, that he schal be ayenbouyt bi ony prijs.
Kik ogalre koketo genone kuom gima onge tich nikech onge ohala mobiro yudo kuom timo kamano.
32 Bifor that hise daies ben fillid, he schal perische, and hise hondis schulen wexe drye;
Obiro neno makne kapod ndalone oromo, kendo bedene ok bi siko ka ngʼich.
33 he schal be hirt as a vyne in the firste flour of his grape, and as an olyue tre castinge awei his flour.
Obiro chalo gi yiend mzabibu motengʼ olembene mapok ochiek piny mana ka yiend zeituni ma maupege two kendo lwar piny.
34 For the gaderyng togidere of an ipocrite is bareyn, and fier schal deuoure the tabernaclis of hem, that taken yiftis wilfuli.
Nikech riwruok mar joma ok lem ok nyal nyago gimoro kendo mach biro wangʼo hembe mag joma ohero asoya mitiek pep.
35 He conseyuede sorewe, and childide wickidnesse, and his wombe makith redi tretcheries.
Gin joma kelo chandruok kendo timo timbe maricho; kendo chunygi opongʼ gi miriambo kinde duto.”
