Job 11
1 Forsothe Sophar Naamathites answeride, and seide,
Eka Zofar ja-Namath nodwoko ni,
2 Whether he, that spekith many thingis, schal not also here? ether whethir a man ful of wordis schal be maad iust?
“Weche miwacho mathothgi bende nyalo kadho nono mak odwoki adier? Bende inyalo kwani kaka ngʼama kare adier, ngʼat ma wuoyo mangʼenyni?
3 Schulen men be stille to thee aloone? whanne thou hast scorned othere men, schalt thou not be ouercomun of ony man?
Wechegi manonogo bende nyalo hoyo ji malingʼ? Iparo ni onge ngʼama nyalo kweri kijaro ji kamano?
4 For thou seidist, My word is cleene, and Y am cleene in thi siyt.
Ere gima omiyo iwachone Nyasaye ni, ‘An giyie makare kendo aler e nyimi?’
5 And `Y wolde, that God spak with thee, and openyde hise lippis to thee;
To mano kaka daher mondo Nyasaye odwoki kuom wachno,
6 to schewe to thee the priuetees of wisdom, and that his lawe is manyfold, and thou schuldist vndurstonde, that thou art requirid of hym to paie myche lesse thingis, than thi wickidnesse disserueth.
mondo omi onyisi yore mopondo mag rieko, nimar rieko madier nigi rachne gi berne. To ngʼe ni Nyasaye wiye osewil kata mana gi richogi moko.
7 In hap thou schalt comprehende the steppis of God, and thou schalt fynde Almyyti God `til to perfeccioun.
“Bende inyalo ngʼeyo weche mopondo mag Nyasaye? Bende in gi teko mar ngʼeyo kuma duongʼ mar Jehova Nyasaye Maratego ogikie?
8 He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
Giboyo moyombo polo, koro in to ditimie angʼo? Gitut moloyo bur liel; koro in to ditimie angʼo? (Sheol h7585)
9 His mesure is lengere than erthe, and brodere than the see.
Bor margi oyombo bor mar piny kendo lach margi oloyo lach mar nam.
10 If he distrieth alle thingis, ethir dryueth streitli `in to oon, who schal ayenseie hym? Ethir who may seie to hym, Whi doest thou so?
“Ka onyalo biro sani mi otweyi e od twech kendo ochok bura mayali, en ngʼa ma disire?
11 For he knowith the vanyte of men; and whether he seynge byholdith not wickidnesse?
Adier, oneno joma wuondore; kendo koneno richo, to donge ondiko piny?
12 A veyn man is reisid in to pride; and gessith hym silf borun fre, as the colt of a wilde asse.
Ka nyathi punda inyalo nywol ka muol, to kara ngʼama ofuwo bende nyalo bedo mariek.
13 But thou hast maad stidefast thin herte, and hast spred abrood thin hondis to hym.
“Kata kamano ka ichiworine kendo imiye chunyi,
14 If thou doest awei `fro thee the wickidnesse, which is in thin hond, and vnriytfulnesse dwellith not in thi tabernacle,
bende ka iweyo timo richo kendo ingʼado ni richo moro amora ok bed e dalani,
15 thanne thou schalt mowe reise thi face with out wem, and thou schalt be stidefast, and thou schalt not drede.
eka inyalo bedo thuolo kionge gi wichkuot kendo ibiro chungʼ motegno ka ionge luoro.
16 And thou schalt foryete wretchidnesse, and thou schalt not thenke of it, as of watris that han passid.
Adier wiyi nowil gi chandruokni, Mana ka koth mochwe ochok ma wich osewilgo.
17 And as myddai schynynge it schal reise to thee at euentid; and whanne thou gessist thee wastid, thou schalt rise vp as the dai sterre.
Ngimani nobed maler moloyo ler mar odiechiengʼ, kendo mudho nochalni gi ler mokinyi.
18 And thou schalt haue trist, while hope schal be set forth to thee; and thou biried schalt slepe sikurli.
Inidag gi kwe maonge luoro, nikech geno ma in-go, kendo Nyasaye noriti mamiyi yweyo.
19 Thou schalt reste, and `noon schal be that schal make thee aferd; and ful many men schulen biseche thi face.
Ininind kionge gi luoro, kendo ji mangʼeny nomany konyruok kuomi.
20 But the iyen of wickid men schulen faile; and socour schal perische fro hem, and the hope of hem schal be abhominacyioun of soule.
To wenge joma timbegi richo biro jony kendo yore mag tony biro lalnegi; to geno margi biro lal nono.”
