Jeremiah 51
1 The Lord seith these thingis, Lo! Y schal reise on Babiloyne, and on the dwelleris therof, that reisiden her herte ayens me, as a wynd of pestilence.
Ovako govori Jahve: “Gle, ja podižem protiv Babilona i protiv pučanstva kaldejskog vjetar zatornički.
2 And Y schal sende in to Babiloyne wyndeweris, and thei schulen wyndewe it, and thei schulen destrie the lond of it; for thei camen on it on ech side, in the dai of the turment therof.
Poslat ću na Babilon vijače da ga viju i prorešetaju zemlju njegovu. Kad ga sa svih strana opkole u kobni dan,
3 He that beendith his bowe, beende not, and a man clothid in haburioun, stie not; nyle ye spare the yonge men therof, sle ye al the chyualrie therof.
nek' strijelac luka ne odlaže, nek' ne skida oklopa! Ne štedite mladića njihovih, svu mu vojsku kleto uništite!
4 And slayn men schulen falle in the lond of Caldeis, and woundid men in the cuntreis therof.
Pobijeni će padati po zemlji kaldejskoj, probodeni po ulicama njegovim.”
5 For whi Israel and Juda was not maad widewe fro her God, the Lord of oostis; but the lond of hem was fillid with trespas of the hooli of Israel.
Ne, Izrael - Judeja - nije udovica Boga svojega, Jahve nad Vojskama, iako je zemlja njihova puna krivice protiv Sveca Izraelova.
6 Fle ye fro the myddis of Babiloyne, that ech man saue his soule; nyle ye be stille on the wickidnesse therof, for whi tyme of veniaunce therof is to the Lord; he schal yelde while to it.
Bježite iz Babilona, nek' svak' spasi život svoj, da ne izginete s njegova bezakonja, jer ovo je vrijeme Jahvine odmazde, svakom plaća po zasluzi!
7 Babiloyne is a goldun cuppe in the hond of the Lord, and fillith al erthe; hethene men drunken of the wyn therof, and therfor thei ben mouyd.
Babilon bijaše pehar zlatni u ruci Jahvinoj, pehar koji opi svijet cijeli. Vinom tim se puci opiše, i zato se puci obezumiše.
8 Babiloyne felle doun sudenli, and is al to-brokun; yelle ye on it, take ye recyn to the sorewe therof, if perauenture it be heelid.
Iznenada pade Babilon, razmrskan: zakukajte nad njim! Potražite balzama rani njegovoj: možda će ozdravit'!
9 We heeliden Babiloyne, and it is not maad hool; forsake we it and go we ech in to his lond; for the doom therof cam `til to heuenes, and is reisid `til to cloudis.
Liječili smo Babilon, al' se ne izliječi. Pustimo ga, vratimo se svaki u svoj kraj! Jer do neba dopire njegova osuda i diže se pod oblake.
10 The Lord hath brouyt forth oure riytfulnessis; come ye, and telle we in Sion the werk of oure Lord God.
Jahve je iznio pravdu našu! Hajde da Sionu objavimo djelo Jahve, Boga našega.
11 Scharpe ye arowis, fille ye arowe caasis; the Lord reiside the spirit of the kyngis of Medeis, and his mynde is ayen Babiloyne, that he leese it, for it is the veniaunce of the Lord, the veniaunce of his temple. The kyng of Medeis is reisid of the Lord ayens Babiloyne.
Naoštrite strelice, napunite tobolce! Jahve potače duh kraljeva medijskih jer naumi zatrti Babilon, Jahvina je to osveta, osveta za Hram njegov.
12 Reise ye a signe on the wallis of Babiloyne, encreesse ye kepyng, reise ye keperis, make ye redi buyschementis; for the Lord thouyte, and dide, what euer thing he spak ayens the dwelleris of Babiloyne.
Razvijte stijeg, zidine babilonske! Pojačajte straže! Postavite stražare! Razmjestite zasjede! Jer Jahve što naumi to sad izvodi, kako je rekao protiv Babilona.
13 A! thou Babiloyne, that dwellist on many watris, riche in thi tresours, thin ende cometh, the foote mesure of thi kittyng doun.
O, ti što prebivaš na velikim vodama i bogat blagom svakojakim! Sad ti svršetak dođe, kraj tvojoj lakomosti.
14 The Lord of oostis swoor bi his soule, that Y schal fille thee with men, as with bruke, and a myry song schal be sungun on thee.
Životom svojim zakle se Jahve nad Vojskama: “Napunit ću te ljudstvom kao skakavcima, zaorit će protiv tebe vika bojna.”
15 The Lord swoor, which made erthe bi his strengthe, made redy the world bi his wisdom, and stretchide forth heuenes bi his prudence.
On snagom svojom stvori zemlju, mudrošću svojom uspostavi krug zemaljski i umom svojim razape nebesa.
16 Whanne he yyueth vois, watris ben multiplied in heuene; which Lord reisith cloudis fro the laste of erthe, made leitis in to reyn, and brouyt forth wynd of hise tresouris.
Kad mu glas zaori, huče vode na nebesima, oblake diže s kraja zemlje: stvara kiši munje, vjetar izvodi iz skrovišta njegovih.
17 Ech man is maad a fool of kunnyng, ech wellere togidere is schent in a grauun ymage; for his wellyng togidere is fals, and a spirit is not in tho.
Svakom čovjeku pamet stane, svaki se zlatar zastidi svoga kipa, jer svi su mu kipovi samo varka, nema u njima duha.
18 The werkis ben veyn, and worthi of scorn; tho schulen perische in the tyme of her visityng.
Isprazni su oni, smiješne tvorevine, propast će u dan kazne.
19 The part of Jacob is not as these thingis; for he that made alle thingis is the part of Jacob, and Israel is the septre of his eritage; the Lord of oostis is his name.
'Jakovljev dio' nije kao oni: jer on je sve stvorio, Izrael pleme je baštine njegove. Jahve nad Vojskama ime je njegovo.
20 Thou hurtlist doun to me the instrumentis of batel, and Y schal hurtle doun folkis in thee, and Y schal leese rewmes in thee;
Ti si mi bio malj, oružje ratno. Pomlatih tobom narode, razmrskah tobom kraljevstva.
21 and Y schal hurtle doun in thee an hors, and the ridere therof; and Y schal hurtle doun in thee a chare, and the stiere therof;
Pomlatih tobom konja i konjanika, pomlatih tobom bojna kola i vozača.
22 and Y schal hurtle doun in thee a man and womman; and Y schal hurtle doun in thee an elde man and a child; and Y schal hurtle doun in thee a yong man and a virgyn;
Pomlatih tobom čovjeka i ženu, pomlatih tobom starca i dijete. Pomlatih tobom mladića i djevojku, pomlatih tobom pastira i stado.
23 and Y schal hurtle doun in thee a scheepherde and his floc; and Y schal hurtle doun in thee an erthetiliere and his yok beestis; and Y schal hurtle doun in thee duykis and magistratis.
Pomlatih tobom ratara i zapregu njegovu, pomlatih tobom namjesnike i upravljače.
24 And Y schal yelde, seith the Lord, to Babiloyne, and to alle the dwelleris of Caldee, al her yuel, which thei diden in Sion, bifore youre iyen.
Ali na vaše oči sada plaća Babilonu i svim Kaldejcima za sve zlo koje učiniše Sionu - riječ je Jahvina.
25 Lo! Y, seith the Lord, to thee, thou hil berynge pestilence, which corrumpist al erthe. Y schal stretche forth myn hond on thee, and Y schal vnwlappe thee fro stoonys, and Y schal yyue thee in to an hil of brennyng.
“Evo me na te, Goro zatornice - riječ je Jahvina - zatornice svega svijeta! Zamahnut ću rukom protiv tebe, svalit ću te s litice, pretvorit ću te u goru spaljenu.
26 And Y schal not take of thee a stoon in to a corner, and a stoon in to foundementis; but thou schalt be lost with outen ende, seith the Lord.
Iz tebe više neće klesati kamen ugaoni ni kamen temeljac, bit ćeš vječna pustinja” - riječ je Jahvina.
27 Reise ye a signe in the lond, sowne ye with a clarioun in hillis; halewe ye folkis on it, telle ye to the kyngis of Ararath, of Menny, and of Ascheneth ayens it; noumbre ye Tapser ayens it, and bringe ye an hors, as a bruke hauynge a pricke.
Podignite stijeg u zemlji, zatrubite u rog među narodima! Pripremite na nj narode, sazovite na nj kraljevstva - Ararat, Mini, Aškenaz! Postavite protiv njega pozivnike, nek' nasrnu konji k'o dlakavi skakavci!
28 Halowe ye folkis ayens it, the kyngis of Medey, the duykis therof, and alle magistratis therof, and al the lond of his power.
Spremite na nj narode, kraljeve medijske, vojvode i namjesnike njihove i svu zemlju kojom vladaju.
29 And the erthe schal be mouyd, and schal be disturblid; for the thouyt of the Lord schal fulli wake ayens Babiloyne, that he sette the lond of Babiloyne desert, and vnhabitable.
Zemlja će se tresti, drhtati, kad se stanu uspinjati k Babilonu svi naumi Jahvini da pretvori zemlju babilonsku u pustinju nenastanjenu.
30 The stronge men of Babiloyne ceessiden of batel, thei dwelliden in stronge holdis; the strengthe of hem is deuourid, and thei ben maad as wymmen; the tabernaclis therof ben brent, the barris therof ben al to-brokun.
Nebojše babilonske odustaše od borbe, u utvrdama posjedaše, nesta sile njihove: postadoše kao žene. Spaljeni su domovi njihovi, polomljeni zasuni na vratima.
31 A rennere schal come ayens a rennere, and a messanger ayens a messanger, to telle to the kyng of Babiloyne, that his citee is takun fro the toon ende `til to the tother ende;
Teklič tekliča prestiže, glasnik juri za glasnikom, da jave kralju babilonskom da mu je grad sa svih strana zauzet,
32 and the forthis ben bifore ocupied, and the mareisis ben brent with fier, and the men werryours ben disturblid.
prijelazi zaposjednuti, tvrđave ognjem popaljene, a ratnici prestrašeni.
33 For the Lord of oostis, God of Israel, seith these thingis, The douyter of Babiloyne is as a corn floor, the tyme of threischyng therof; yit a litil, and the tyme of repyng therof schal come.
Jer ovako govori Jahve, Bog Izraelov: “Kći je babilonska kao gumno u vrijeme kad se po njem gazi; još malo, i doći će joj vrijeme žetve.”
34 Nabugodonosor, the kyng of Babiloyne, eet me, and deuouride me; he made me as a voide vessel, he as a dragoun swolewide me; he fillide his wombe with my tendirnesse, and he castide me out.
Izjeo me, satro babilonski kralj, odgurnuo me kao prazan pladanj, k'o zmaj me on progutao, napunio trbušinu, iz mog me istjerao Edena.
35 Wickidnesse ayens me, and my fleisch on Babiloyne, seith the dwellyng of Sion; and my blood on the dwelleris of Caldee, seith Jerusalem.
“Nasilje i patnje moje na Babilon!” govore stanovnici Siona. “Krv moja na Kaldejce!” govori Jeruzalem.
36 Therfor the Lord seith these thingis, Lo! Y schal deme thi cause, and Y schal venge thi veniaunce; and Y schal make the see therof forsakun, and Y schal make drie the veyne therof.
Zato ovako govori Jahve: “Gle, ja ću braniti parnicu tvoju i krvavo te osvetiti. Sasušit ću more njegovo i presahnut ću izvore njegove.
37 And Babiloyne schal be in to biriels, it schal be the dwellyng of dragouns, wondryng and hissyng, for that no dwellere is.
Babilon će biti hrpa ruševina, brlog čagljima, užas i ruglo, kraj nenastanjen.
38 Thei schulen rore togidere as liouns, and thei schulen schake lockis, as the whelpis of liouns.
Svi zajedno riču k'o lavovi, zavijaju kao lavići.
39 In the heete of hem Y schal sette the drynkis of hem; and Y schal make hem drunkun, that thei be brouyt asleepe, and that thei slepe euerlastynge sleep, and rise not, seith the Lord.
Kad se ugriju, priredit će im pijanku, napojiti ih da se provesele, da zaspe vječnim snom, da se više ne probude - riječ je Jahvina.
40 Y schal lede forth hem, as lambren to slayn sacrifice, and as wetheris with kidis. Hou is Sesac takun, and the noble citee of al erthe is takun?
Odvest ću ih k'o janjce na klanje, kao jarce i ovnove.”
41 Hou is Babiloyne made in to wondre among hethene men?
“Kako li je zauzet, kako osvojen taj ponos zemlje sve? Kako li Babilon posta strašilo narodima?
42 And the see stiede on Babiloyne, it was hilid with the multitude of hise wawis.
Uzdiglo se more protiv Babilona, prekrilo ga valovlje njegovo.
43 The citees therof ben maad in to wondryng, the lond is maad vnhabitable and forsakun; the lond wherynne no man dwellith, and the sone of man schal not passe bi it.
Gradovi mu pustoš postali, zemlja suha, pustara: čovjek u njoj ne stanuje, niti njom prolazi sin čovječji.”
44 And Y schal visite on Bel in to Babiloyne, and Y schal caste out of hise mouth that, that he hadde swolewid, and folkis schulen no more flowe to it; for also the wal of Babiloyne schal falle doun.
“Kaznit ću Bela babilonskog, iz ralja mu otet što je progutao. Neće više k njemu hrliti narodi, srušit će se babilonske zidine.
45 Mi puple, go ye out fro the myddis therof, that ech man saue his soule fro the wraththe of the strong veniaunce of the Lord;
Izađi iz njega, narode moj! Nek' svaki spasi život svoj od jarosnoga gnjeva Jahvina!
46 and lest perauenture youre herte wexe neische, and lest ye dreden the heryng, that schal be herd in the lond; and heryng schal come in a yeer, and aftir this yeer schal come heryng and wickidnesse in the lond, and a lord on a lord.
Neka vam srce ne klone! Ne bojte se glasÄa što se zemljom šire, jedne godine ovakvi, druge onakvi, i što u zemlji vlada nasilje, te silnik za silnikom ustaje.
47 Therfor lo! daies comen, seith the Lord, and Y schal visite on the grauun ymagis of Babiloyne; and al the lond therof schal be schent, and alle slayn men therof schulen falle doun in the myddis therof.
Jer evo dolaze dani kada ću kazniti kipove babilonske, i sva će mu se zemlja postidjeti, i svi će mu pobijeni ležat' posred grada.
48 And heuenes, and erthis, and alle thingis that ben in tho, schulen herie on Babiloyne; for rauynours schulen come fro the north to it, seith the Lord.
Tada će nad Babilonom klicati nebo i zemlja i sve što je na njima, jer će sa sjevera navaliti na grad, zatornici njegovi - riječ je Jahvina!
49 And as Babiloyne dide, that slayn men felle doun in Israel, so of Babiloyne slayn men schulen falle doun and in al the lond.
I Babilon mora pasti za pobijene Izraelce, kao što su za Babilon padali pobijeni po svem svijetu.
50 Come ye, that fledden the swerd, nyle ye stonde; haue ye mynde afer on the Lord, and Jerusalem stie on youre herte.
Vi što umakoste maču, idite, ne ostajte ovdje. Spominjite se Jahve u zemlji dalekoj, i neka vam Jeruzalem bude na srcu:
51 We ben schent, for we herden schenschipe; schame hilide oure faces, for aliens comen on the halewyng of the hous of the Lord.
'Stidjeli smo se slušajuć' sramotu, rumenilo nam prekrilo lice kad ono tuđinci nahrupiše u Svetište Doma Jahvina.'
52 Therfor lo! daies comen, seith the Lord, and Y schal visite on the grauun ymagis of Babiloyne, and in al the lond therof a woundid man schal loowe.
Zato, evo, dolaze dani - riječ je Jahvina - kad ću kazniti kipove njegove i po svoj će mu zemlji stenjat' ranjenici.
53 If Babiloyne stieth in to heuene, and makith stidfast his strengthe an hiy, distrieris therof schulen come on me, seith the Lord.
Da se Babilon popne do neba, da se utvrdi na visu nedostupnu, na moju će zapovijed na nj navalit' pustošnici” - riječ je Jahvina.
54 The vois of a criere of Babiloyne, and greet sorewe of the lond of Caldeis,
Čujte vapaj iz Babilona, i strašan poraz iz zemlje kaldejske!
55 for the Lord distriede Babiloyne, and lost of it a greet vois; and the wawis of hem schulen sowne as many watris. The vois of hem yaf sown,
Jer sam Jahve pustoši Babilon, on stišava strašnu buku njegovu: bučili su vali njegovi k'o vode velike, razlijegala se huka njihova.
56 for a rauenour cam on it, that is, on Babiloyne; and the stronge men therof ben takun, and the bouwe of hem welewide, for the stronge vengere the Lord yeldynge schal yelde.
Jest, pustošnik dođe na Babilon, uhvaćeni su ratnici njegovi, lukovi im polomljeni. Zaista, Jahve je Bog osvetnik koji plaća po zasluzi!
57 And Y schal make drunkun the princis therof, and the wise men therof, the duykis therof, and the magistratis therof, and the stronge men therof; and thei schulen slepe euerlastynge sleep, and thei schulen not be awakid, seith the kyng, the Lord of oostis is name of hym.
“Opojit ću mu knezove i mudrace, vojvode, namjesnike i ratnike: da zaspe vječnim snom pa se više ne probude” - govori Kralj, ime mu je Jahve nad Vojskama.
58 The Lord God of oostis seith these thingis, Thilke brodeste wal of Babiloyne schal be mynyd with mynyng, and the hiye yatis therof schulen be brent with fier; and the trauels of puples schulen be to nouyt, and the trauels of hethene men schulen be in to fier, and schulen perische.
Ovako govori Jahve nad Vojskama: “Široke zidine babilonske bit će do temelja razvaljene, a visoka trava njegova bit će ognjem spaljena. Narodi se zalud trudili, puci se za oganj mučili!”
59 The word which Jeremye, the profete, comaundide to Saraie, sone of Nerie, sone of Maasie, whanne he yede with Sedechie, the kyng, in to Babiloyne, in the fourthe yeer of his rewme; forsothe Saraie was prynce of profesie.
Evo zapovijedi što je prorok Jeremija dade Seraji, sinu Mahsejina sina Nerije, kad je Seraja krenuo u Babilon sa Sidkijom, kraljem judejskim, četvrte godine njegova vladanja. Seraja bijaše veliki komornik.
60 And Jeremye wroot al the yuel, that was to comynge on Babiloyne, in a book, alle these wordis that weren writun ayens Babiloyne.
Jeremija je u jednu knjigu bio zapisao svu nesreću koja je morala doći na Babilon - sva ona proroštva napisana protiv Babilona.
61 And Jeremye seide to Saraie, Whanne thou comest in to Babiloyne, and seest, and redist alle these wordis,
Jeremija reče Seraji: “Kad dođeš u Babilon, išti prigodu da obznaniš sve ove riječi.
62 thou schalt seie, Lord, thou spakist ayens this place, that thou schuldist leese it, that noon be that dwelle therynne, fro man `til to beeste, and that it be an euerlastynge wildirnesse.
I reci: 'Jahve, ti sam reče da ćeš zatrti ovo mjesto te u njemu ničega više neće biti, ni čovjeka ni živinčeta, nego će postati vječna pustinja.'
63 And whanne thou hast fillid to rede this book, thou schalt bynde to it a stoon, and thou schalt caste it forth in to the myddis of Eufrates; and thou schalt seie,
Kad pročitaš ovu knjigu, zaveži je za kamen i baci uEufrat.
64 So Babiloyne schal be drenchid, and it schal not rise fro the face of turment, which Y brynge on it, and it schal be distried. Hidurto ben the wordis of Jeremye.
I reci: 'Ovako će potonuti Babilon i neće se više podići iz nesreće koju ću na nj svaliti.'” To su riječi Jeremijine.
