Jeremiah 2
1 And the word of the Lord was maad to me,
Pakai thusei kaheng ahunglhung kit in, aman kajah’a,
2 and seide, Go thou, and crye in the eeris of Jerusalem, and seie, The Lord seith these thingis, Y hadde mynde on thee, and Y hadde merci on thee in thi yong wexynge age, and on the charite of thi spousyng, whanne thou suedist me in desert, in the lond which is not sowun.
Chenlang hiche kathupeh hi, Jerusalem’a gaphongjaltan ati. Pakaiyin asei chu,” Jinei ding kigo khangdong cha mounu’n kitahtah’a hinkho aman bangin, nangin kei ichengeiya neilungset’a, chuleh itobang gammang lah hijongleh neijuile chu, keiman kageldoh jing e.
3 Israel was hooli to the Lord, the firste of fruytis of hym; alle men that deuouren that Israel, trespassen; yuelis schulen come on hem, seith the Lord.
Hiche phatlai chun, Israel chu Pakai dinga atheng ahin, Ama ding a alholhun aga masapen chu ahi.
4 The hous of Jacob, and alle the lynagis of the hous of Israel, here ye the word of the Lord.
Pakai thusei hi ngaiyun, Vo Jacob insung Israel chate,
5 The Lord seith these thingis, What of wickidnesse foundun youre fadris in me, for thei yeden fer awey fro me, and yeden after vanyte, and weren maad veyn?
Pakaiyin hitin aseiye,”Napu napateuvin kachung’a adihlou ipi amudoh’uva, ipi jeh’a keiya kon’a gamla tah’a vahmang gam’u hitam? Amahon phatchomna bei dolim semthu ahouvun, amaho tah jong pannabei asohgamtauvin ahi.
6 And thei seiden not, Where is the Lord, that made vs to stie fro the lond of Egipt, that ledde vs ouer thorou desert, bi the lond vnabitable and with out weie, bi the lond of thirst, and bi the ymage of deeth, bi the lond in whiche a man yede not, nether a man dwellide.
Amahon, Egypt gam’a kon’a eihinpuidoh’uva, gammang lah’a eihin pui’uva, nelgam leh kokhuh lah’a eihinpui’uva, twi beina gam leh thina gam’a, koima kho-nung umlouna leh mi chennalou gam’a eihinpui’uva, Pakai Pathen chu hoiya um hitam? atipouve.
7 And Y brouyte you in to the lond of Carmele, that ye schulden ete the fruyt therof, and the goodis therof; and ye entriden, and defouliden my lond, and settiden myn eritage in to abhomynacioun.
Keiman nangho, kateppih bangin, gamleiset phatah leh gamga chu nalut phat’un thet umtah in nasuboh tauvin ahi.
8 Preestis seiden not, Where is the Lord? and thei that helden the lawe, knewen not me; and scheepherdis trespassiden ayens me, and profetis profesieden in Baal, and sueden idols.
Thempu hon, Pakai chu hoiya um hitam, tin aholpouve. Kathupeh tuh’a hilson hon jong eidontapouve; chuleh gamvaipo ho jing jong keima douvin apang gamtauvin ahi. Themgao hon jong Baal min in gaothu aseiyun, panna beiyin lim semthu ho nung ajui gamtauvin ahi.
9 Therfor yit Y schal stryue with you in doom, seith the Lord, and Y schal dispute with youre sones.
Hijeh chun, keiman nachunguva kalunghanna kalhut ding, chuleh khonung geiya nachateu chung a kalunghanna kalhut ding ahi.
10 Go ye to the ilis of Cethym, and se ye; and sende ye in to Cedar, and biholde ye greetli; and se ye,
Cheuvin lhumlam’a, Cypress gamsung gaveuvin; chuleh solam’a cheuvin Kedar gamsung gakhol’uvin. Hitobang thilkidang hi ahekha leh ajakha umkha nam?
11 if siche a thing is doon, if a folk chaungide hise goddis; and certeynli thei ben no goddis; but my puple chaungide hise glorie in to an ydol.
Pathen dihtah houlou hijongleu, namkhat in a pathen chu thildang khat toh akhel khah am? Ahinlah kamiten vang aloupinau a Pathen’u keima hi, pannabei semthu pathen toh eikhelto tauve.
12 Heuenes, be ye astonyed on this thing, and, ye yatis of heuene, be ye desolat greetli, seith the Lord.
Hichea hin, vanthamjol atijan akithing in, chuleh nungkin leuvin alungdonge, tin Pakaiyin aseiye.
13 For whi my puple hath don tweyne yuels; thei han forsake me, the welle of quyke watir, and han diggid to hem cisternes, `that weren distried, that moun not holde watris.
Kamiten chonset gitlouna thilni aboltauve. Amahon hinna twinah keiya um chu adalhauvin, chuleh achamtah in a amaho ding twi umlouna mun chu alaiuvin ahi.
14 Whether Israel is a boond man, ether is borun boonde?
Ibol’a Israel chu soh hiya ham? Ipi jeh’a amelmaten ama chu achomgam’uva chuleh suhgam ding bep’a akaimangu ham?
15 Whi therfor is he maad in to prey? Liouns roriden on hym, and yauen her vois; thei han set the londe of hym in to wildernesse, the citees of him ben brent, and noon is that dwellith in tho.
Sakei thahatlai kitum bangin akitum khum’un, ama chu adouvin ahi. Amahon agamsung asuchavaiyun, akhopi jouse kho-gem asosah’un chuleh acheng beihel kho-homkeu asotauve.
16 Also the sones of Menfis and of Tafnys han defoulid thee, `til to the cop of the heed.
Memphis khopi leh Tahpanhes khopia konin, Egypt mite ahung kitoldoh’un, Israel loupina leh thaneina chu asumang hel tauvin ahi.
17 Whether this is not don to thee, for thou forsokist thi Lord God, in that tyme in which he ledde thee bi the weie?
Hiche hi, Pakai na Pathen in lampia napui laiya, nangin Ama nadou jeh’a, nanigin nachung a nakilhut khum ahibouve.
18 And now what wolt thou to thee in the weie of Egipt, that thou drynke troblid watir? And what is to thee with the weie of Assiriens, that thou drynke water of the flood?
Egypt toh napankhom’a chuleh Assyria toh kitepna nabol’a chu, nang ding’a ipi aphachom um am? Nile vadung twi donding nati ham, chuleh Ephrates vadung twi donding nagot ham? Nang dinga thilpha ipi um am?
19 Thi malice schal repreue thee, and thi turnyng awei schal blame thee; wite thou and se, that it is yuel and bittir that thou hast forsake thi Lord God, and that his drede is not at thee, seith the Lord God of oostis.
Nathilse bol chun nachung a pohgih ahinlhut ding, chuleh keima neidalhah chun najumso ding ahi. Nangman thilse tah nato ding, Hichu nangin Pakai na Pathen nadalhah’a chuleh jabollou tah’a nabol jeh’a, nang dinga akha-cheh nekha nabah ding ahi, tin keima Pakai Van Pathen chun kaseidoh ahitai.
20 Fro the world thou hast broke my yok, thou hast broke my bondis, and seidist, Y schal not serue. For thou hoore didist hordom in ech hiy litil hil, and vndur ech tree ful of bowis.
Chuleh keiman sotlai peh’a napohgih pohna namkol kaheboh’a, chuleh soh’a nakihenna khao jong kabotan ahitai. Ahivangin tunjong nangin naseiyin,”Keiman nang kajinlou hil ding nahi, nati. Ajeh chu nangman, lhangsanglai jouse leh thingphung noi tin’ah, semthu doilim angsung’a, noti bangin nakun jol jol e.
21 Forsothe Y plauntide thee a chosun vyner, al trewe seed; hou therfor art thou, alien vyner, turned to me in to a schrewid thing?
Ahivangin keiman nanghi, lengpithei gui phapen lah’a kon’a kalhentum’a, chuleh muchi thengsel’a kalah’a kaphu nahi. I-atileh, gamlah lengpithei guitoh kijop’a, dei umlou tah’a hung khangdoh nahim
22 Thouy thou waischist thee with fulleris clei, and multypliest to thee the erbe borith, thou art defoulid in thi wickidnesse bifore me, seith the Lord God.
Nangma cha-ngel tamtah'in kisil inlang, Chuleh sabon tamtah mang jong lechun, hichun nasoptheng jou ponte. Nathemmona ho kamit’a akilang jing’e, tin thaneipen Pakaiyin aseiye.
23 Hou seist thou, Y am not defoulid, Y yede not aftir Baalym? Se thi weies in the greet valei, wite thou what thou hast do; a swifte rennere ordeynynge hise weies.
Nangin naseiyin, “Keima kakisubuhpoi. Baal doilim jong chibai kabohpoi,”nati. Hichu iti naseithei ham? Nalamlhahna phaicham ho ven, chonset gimnei tah tah nabol doh ho geldoh in! Nang hi, sangongsao lagol in, kimatpi ding ahol’a alheile tobang nahi.
24 A wielde asse customable in wildirnesse drow the wynd of his loue in the desire of his soule; no man schal turne awei it. Alle that seken it, schulen not faile; thei schulen fynde it in the flux of vncleene blood therof.
Nang hi, gamlah’a sangan lagol in angaichat holna-a huilah anah lele tobang nahi. Amanun angaichat aholna akham ding koiham?
25 Forbede thi foot fro nakidnesse, and thi throte fro thirst; and thou seidist, Y dispeiride, Y schal not do; for Y louede brennyngli alien goddis, and Y schal go aftir hem.
Pathen dangho nung najuilea, kenga lam najot’a chuleh danggo leuva nalheile chu itih nangah ding hitam? Ahinlah nangin naseiyin,”Keiman gamdang pathen ho kalungset in, chuleh amaho nung kajuihi ngapong e,” nati.
26 As a theef is schent, whanne he is takun, so the hous of Israel ben schent; thei, and kyngis of hem, the princes, and prestis, and the prophetis of hem,
Gucha akimatdoh teng ajahchat banga, Israel jong chuti ding ahi. Amaho, lengho, vaihom ho, thempu ho chuleh themgao ho jouse, abon’uva chuti ahiuve.
27 that seien to a tree, Thou art my fadir; and to a stoon, Thou hast gendrid me. Thei turneden to me the bak, and not the face; and in the tyme of her turment thei schulen seie, Ryse thou, and delyuere vs.
Amahon thingphunga kon kisemdoh milim jah’a, “nang kapa nahi” atiuvin, chuleh song’a kon’a kikhengdoh milim jah’a “nang kanu nahi” atiuve. Amahon keima einungngat gam’u ahitai. Ahivangin, agenthei ahesoh teng’uleh, amaho kahenga ahungkap’un, hungin neihuhdoh’uvin, atijiuve.
28 Where ben thi goddis, whiche thou madist to thee? Rise thei, and delyuere thee in the tyme of thi turment; for aftir the noumbre of thi citees weren thi goddis, thou Juda.
Ahileh, nang dinga nakisem na-pathen ho chu, hoiya umtam? Amaho chu, mihuh hing thei ahiuleh, hesoh genthei natopet chun nahuhhingu hen. Vo Judah, na khopi jouseu jat’a pathen ho naneiyu hilou ham?
29 What wolen ye stryue with me in doom? Alle ye han forsake me, seith the Lord.
Ibol’a thilse bol’a keima neingoh’u ham? Nangho joh, nabon’un keima doumah mah bol in napangtauve, tin Pakaiyin aseiye.
30 In veyn Y smoot youre sones, thei resseyueden not chastisyng; youre swerd deuouride youre prophetis, youre generacioun is distried as a lioun.
Keiman nachateu kaden ahitai, Ahivangin amahon kasuhdihna chu adonpouve. Sakei yin aneh ding akimat’a athabangin, nanghon nangho chemjam maman, nathemgaoteu nathattauve.
31 Se ye the word of the Lord, whether Y am maad a wildirnesse to Israel, ether a lond late bryngynge forth fruyt? Whi therfor seide my puple, We han go awei, we schulen no more come to thee?
Vo Kamite, Pakai thusei hi ngaiuvin! Keima hi Israel dinga gamgo lah kahim? Ahilouleh keima hi, amaho dinga gamut thimlah kahim? Ibol’a kamiten, tunvang Pathen’a kon ongdoh kahitauve, keiho ama henga hungkit tapou vinge, tia aseiyu ham?
32 Whethir a virgyn schal foryete hir ournement? and a spousesse `schal foryete hir brest girdil? But mi puple hath foryete me bi daies with out noumbre.
Numei khangdong laiyin, akijepna asuhmil ngai am? Chuleh jinei ding nun amou-von ahaimil thei am? Ahinlah, kamiten akum kum in keima eisumildel tauvin ahi.
33 What enforsist thou to schewe thi weie good to seke loue, which ferthermore bothe hast tauyt thi malices thi weies,
Nakilungsetpi ding jollhahje, aguh in themtah in nagongtoh jin ahi. Numei kijohho geiyin jong nang thilbol’a konin akihiluve.
34 and the blood of pore men and innocentis is foundun in thi wyngis? Y fond not hem in dichis, but in alle thingis whiche Y remembride bifore.
Na ponsil chunga monabei leh tahlelte thisan anat dimset e. Hiche hi keiman aguh’a kahet ahipon, lhangphong tah’a kamudoh ahibouve. Ahin thil hiyat nabolsa chung’a hin,
35 And thou seidist, Y am with out synne and innocent; and therfor thi stronge veniaunce be turned awei fro me. Lo! Y schal stryue with thee in doom; for thou seidist, Y synnede not.
Nangin naseiyin,”Keiman thildihlou kabolpoi. Tahbeh in kachunga Pathen alunghanna ding aumpoi nati. Amavang tua hi, nachunga thutanna kalhut ding ahitai. Ajeh chu nangman nathilse bol naseilep in, chonsetna kaneipoi, nati.
36 Hou vijl art thou maad, rehersynge thi weies? and thou schalt be schent of Egipt, as thou were schent of Assur.
Nangman pankhompi ding holnan gam leh lei nachon in ahi. Hijongleh, Assyria in najumso bang banga chu nakisonpi Egypt in jong nahinbol tei ding ahi.
37 For whi and thou schalt go out of this lond, and thin hondis schulen be on thin heed; for whi the Lord hath al to-broke thi trist, and thou schalt haue no thing to prosperite.
Jum leh ja pum’a, khut kolnam thangsea, gamsung nadalhah ding ahi. Ajeh chu nangin nakisonpi ho jouse chu Pakaiyin imalouva akoigam ahitai. Chuleh amahoa kon’a aphachom namulou helding ahi.
