< Jeremiah 17 >
1 The synne of Juda is writun with an irone poyntel, in a nail of adamaunt; it is writun on the breede of the herte of hem, and in the hornes of the auteris of hem.
The sin of Judah is written with a pen of iron, With the point of a diamond, Graven on the tablet of their heart, And on the horns of your altars,
2 Whanne the sones of hem bithenken on her auteris, and woodis, and on the trees ful of boowis, makynge sacrifice in the feld in hiye munteyns,
As their sons remember their altars and their shrines, By the green tree, by the high hills.
3 Y schal yyue thi strengthe and alle thi tresouris in to rauyschyng, thin hiye thingis for synnes in alle thin endis.
O My mountain in the field — thy strength, All thy treasures — for a prey I give, Thy high places for sin in all thy borders.
4 And thou schalt be left aloone fro thin eritage which Y yaf to thee; and Y schal make thee to serue thin enemyes, in the lond which thou knowist not; for thou hast kyndlid fier in my strong veniaunce, it schal brenne til in to with outen ende.
And thou hast let go — even through thyself, Of thine inheritance that I gave to thee, And I have caused thee to serve thine enemies, In a land that thou hast not known, For a fire ye have kindled in Mine anger, Unto the age it doth burn.
5 The Lord seith these thingis, Cursid is the man that trestith in man, and settith fleisch his arm, and his herte goith awei fro the Lord.
Thus said Jehovah: Cursed [is] the man who doth trust in man, And hath made flesh his arm, And from Jehovah whose heart turneth.
6 For he schal be as bromes in desert, and he schal not se, whanne good schal come; but he schal dwelle in drynesse in desert, in the lond of saltnesse, and vnabitable.
And he hath been as a naked thing in a desert, And doth not see when good cometh, And hath inhabited parched places in a wilderness, A salt land, and not inhabited.
7 Blessid is the man that tristith in the Lord, and the Lord schal be his trist.
Blessed [is] the man who trusteth in Jehovah, And whose confidence hath been Jehovah.
8 And he schal be as a tre, which is plauntid ouer watris, which sendith hise rootis to moisture; and it schal not drede, whanne heete schal come; and the leef therof schal be greene, and it schal not be moued in the tyme of drynesse, nether ony tyme it schal faile to make fruyte.
And hath been as a tree planted by waters, And by a rivulet he sendeth forth his roots, And he doth not see when heat cometh, And his leaf hath been green, And in a year of dearth he is not sorrowful, Nor doth he cease from making fruit.
9 The herte of man is schrewid, and `may not be souyt; who schal knowe it?
Crooked [is] the heart above all things, And it [is] incurable — who doth know it?
10 Y am the Lord sekynge the herte, and preuynge the reynes, and Y yyue to ech man after his weye, and aftir the fruyt of his fyndyngis.
I Jehovah do search the heart, try the reins, Even to give to each according to his way, According to the fruit of his doings.
11 A partriche nurschide tho thingis whiche sche bredde not; he made richessis, and not in doom; in the myddis of hise daies he schal forsake tho, and in hise laste tyme he schal be vnwijs.
A partridge hatching, and not bringing forth, [Is] one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end — he is a fool.
12 The seete of glorie of hiynesse was at the bigynnyng the place of oure halewyng, the abidyng of Israel.
A throne of honour on high from the beginning, The place of our sanctuary,
13 Lord, alle thei that forsaken thee, schulen be schent; thei that goen aweie fro thee, schulen be writun in erthe, for thei han forsake the Lord, a veyne of quyk watirs.
The hope of Israel [is] Jehovah, All forsaking Thee are ashamed, And 'My apostates' in the earth are written, For they have forsaken Jehovah, A fountain of living waters.
14 Lord, heele thou me, and Y schal be heelid; make thou me saaf, and Y schal be saaf; for thou art myn heriyng.
Heal me, O Jehovah, and I am healed, Save me, and I am saved, for my praise [art] Thou.
15 Lo! thei seien to me, Where is the word of the Lord? come it.
Lo, they are saying unto me: 'Where [is] the word of Jehovah? pray, let it come.'
16 And Y am not disturblid, suynge thee scheepherd, and Y desiride not the dai of man, thou woost. That that yede out of my lippis was riytful in thi siyt.
And I hastened not from feeding after Thee, And the desperate day I have not desired, Thou — Thou hast known, The produce of my lips, before Thy face it hath been,
17 Be thou not to drede to me; thou art myn hope in the dai of turment.
Be not Thou to me for a terror, My hope [art] Thou in a day of evil.
18 Be thei schent, that pursuen me, and be Y not schent; drede thei, and drede not Y; brynge in on hem a dai of turment, and defoule thou hem bi double defouling.
Let my pursuers be ashamed, and let not me be ashamed — me! Let them be affrighted, and let not me be affrighted — me! Bring in on them a day of evil, And a second time [with] destruction destroy them.
19 The Lord seith these thingis to me, Go thou, and stonde in the yate of the sones of the puple, bi whiche the kingis of Juda entren and goen out, and in alle the yatis of Jerusalem.
Thus said Jehovah unto me: 'Go, and thou hast stood in the gate of the sons of the people, by which kings of Judah come in, and by which they go out, and in all gates of Jerusalem,
20 And thou schalt seie to hem, Here the word of the Lord, ye kingis of Juda, and al Judee, and alle the dwelleris of Jerusalem, that entren bi these yatis.
and thou hast said unto them: Hear a word of Jehovah, ye kings of Judah, and all Judah, and all inhabitants of Jerusalem, who are coming in by these gates,
21 The Lord God seith these thingis, Kepe ye youre soulis, and nyle ye bere birthuns in the dai of sabat, nether bringe in bi the yatis of Jerusalem.
Thus said Jehovah, Take ye heed to yourselves, And ye bear not a burden on the day of rest, Nor have ye brought [it] in by the gates of Jerusalem.
22 And nyle ye caste birthuns out of youre housis in the dai of sabat, and ye schulen not do ony werk; halewe ye the dai of sabat, as Y comaundide to youre fadris.
Nor do ye take out a burden from your houses on the day of rest, Yea, any work ye do not do, And ye have sanctified the day of rest, As I have commanded your fathers.
23 And thei herden not, nether bowiden doun her eere, but thei maden hard her nol, that thei schulden not here me, and that thei schulden not take chastisyng.
And they have not hearkened nor inclined their ear, And they stiffen their neck not to hear, And not to receive instruction.
24 And it schal be, if ye heren me, seith the Lord, that ye bere not in birthuns bi the yatis of this citee in the dai of sabat, and if ye halewen the dai of sabat, that ye do not werk ther ynne,
And it hath been, if ye certainly hearken unto Me, An affirmation of Jehovah, So as not to bring in a burden By the gates of this city on the day of rest, And to sanctify the day of rest, So as not to do in it any work —
25 kingis and princes sittynge on the seete of Dauid schulen entre bi the yatis of this citee, and stiynge in charis and horsis; thei, and the princis of hem, the men of Juda, and the dwelleris of Jerusalem; and this citee schal be enhabitid withouten ende.
Then entered by the gates of this city have kings and princes, Sitting on the throne of David, Riding in a chariot, and on horses, They, and their princes, the man of Judah, And inhabitants of Jerusalem, And this city hath remained to the age.
26 And thei schulen come fro the citees of Juda, and fro the cumpas of Jerusalem, and fro the lond of Beniamyn, and fro feeldi places, and fro hilli places, and fro the south, beringe brent sacrifice, and slayn sacrifice, and encense; and thei schulen bringe offring in to the hous of the Lord.
And they have come in from cities of Judah, And from suburbs of Jerusalem, And from the land of Benjamin, And from the low country, And from the hill-country, and from the south, Bringing in burnt-offering, and sacrifice, And present, and frankincense, And bringing praise [to] the house of Jehovah.
27 Forsothe if ye heren not me, that ye halewe the dai of sabat, and that ye bere not a birthun, and that ye bringe not in bi the yatis of Jerusalem in the dai of sabat, Y schal kyndle fier in the yatis therof; and it schal deuoure the housis of Jerusalem, and it schal not be quenchid.
And if ye do not hearken unto me to sanctify the day of rest, And so as not to bear a burden, And to come in at the gates of Jerusalem on the day of rest, Then I have kindled a fire in its gates, And it hath consumed the high places of Jerusalem, And it is not quenched!'