< Jeremiah 10 >
1 The hous of Israel, here ye the word which the Lord spak on you.
audite verbum quod locutus est Dominus super vos domus Israhel
2 The Lord seith these thingis, Nyle ye lerne aftir the weies of hethene men, and nyle ye drede of the signes of heuene, whiche signes hethene men dreden.
haec dicit Dominus iuxta vias gentium nolite discere et a signis caeli nolite metuere quae timent gentes
3 For the lawis of puplis ben veyn, for whi the werk of hondis of a crafti man hath kit doun with an axe a tre of the forest.
quia leges populorum vanae sunt quia lignum de saltu praecidit opus manuum artificis in ascia
4 He made it fair with siluer and gold; with naylis and hameris he ioynede it togidere, that it be not loosid.
argento et auro decoravit illud clavis et malleis conpegit ut non dissolvatur
5 Idols ben maad in the licnesse of a palm tree, and schulen not speke; tho schulen be takun and be borun, for tho moun not go; therfor nyle ye drede tho, for tho moun nether do yuel, nethir wel.
in similitudinem palmae fabricata sunt et non loquentur portata tollentur quia incedere non valent nolite ergo timere ea quia nec male possunt facere nec bene
6 Lord, noon is lijk thee; thou art greet, and thi name is greet in strengthe.
non est similis tui Domine magnus tu et magnum nomen tuum in fortitudine
7 A! thou king of folkis, who schal not drede thee? for whi onour is thin among alle wise men of hethene men, and in alle the rewmes of hem noon is lijk thee.
quis non timebit te o rex gentium tuum est enim decus inter cunctos sapientes gentium et in universis regnis eorum nullus est similis tui
8 Thei schulen be preued, vnwise and foolis togidere; the techyng of her vanyte is a tre.
pariter insipientes et fatui probabuntur doctrina vanitatis eorum lignum est
9 Siluer wlappid is brouyt fro Tharsis, and gold fro Ophaz; it is the werk of a crafti man, and of the hond of a worchere in metel; iacynct and purpur ben the clothing of tho; alle these thingis ben the werk of werk men.
argentum involutum de Tharsis adfertur et aurum de Ofaz opus artificis et manus aerarii hyacinthus et purpura indumentum eorum opus artificum universa haec
10 Forsothe the Lord is veri God; he is God lyuynge, and a kyng euerlastynge; the erthe schal be mouyd togidere of his indignacioun, and hethene men schulen not suffre the manaassing of hym.
Dominus autem Deus verus est ipse Deus vivens et rex sempiternus ab indignatione eius commovebitur terra et non sustinebunt gentes comminationem eius
11 Therfor thus ye schulen seie to hem, Goddis that maden not heuene and erthe, perische fro erthe, and fro these thingis that ben vndur heuene.
sic ergo dicetis eis dii qui caelos et terram non fecerunt pereant de terra et de his quae sub caelis sunt
12 He is God, that makith the erthe in his strengthe, makith redi the world in his wisdom, and stretchith forth heuenes bi his prudence.
qui facit terram in fortitudine sua praeparat orbem in sapientia sua et prudentia sua extendit caelos
13 At his vois he yyueth the multitude of watris in heuene, and he reisith mystis fro the endis of erthe; he makith leitis into reyn, and ledith out wynd of his tresouris.
ad vocem suam dat multitudinem aquarum in caelo et elevat nebulas ab extremitatibus terrae fulgura in pluviam facit et educit ventum de thesauris suis
14 Ech man is maad a fool of kunnyng, ech crafti man is schent in a grauun ymage; for whi that that he wellide togidere is fals, and no spirit is in tho.
stultus factus est omnis homo ab scientia confusus est omnis artifex in sculptili quoniam falsum est quod conflavit et non est spiritus in eis
15 Tho ben veyn, and a werk worthi of scorn; tho schulen perische in the tyme of her visitacioun.
vana sunt et opus risu dignum in tempore visitationis suae peribunt
16 The part of Jacob is not lijk these, for he that formede alle thingis is God of Jacob, and Israel is the yerde of his eritage; the Lord of oostis is name to hym.
non est his similis pars Iacob qui enim formavit omnia ipse est et Israhel virga hereditatis eius Dominus exercituum nomen illi
17 Thou that dwellist in bisegyng, gadere fro the lond thi schenschipe;
congrega de terra confusionem tuam quae habitas in obsidione
18 for the Lord seith these thingis, Lo! Y schal caste awei fer the dwelleris of the loond in this while; and Y schal yyue tribulacioun to hem, so that thei be not foundun.
quia haec dicit Dominus ecce ego longe proiciam habitatores terrae in hac vice et tribulabo eos ita ut inveniantur
19 Wo to me on my sorewe, my wounde is ful yuel; forsothe Y seide, Pleynli this is my sikenesse, and Y schal bere it.
vae mihi super contritione mea pessima plaga mea ego autem dixi plane haec infirmitas mea est et portabo illam
20 My tabernacle is distried, alle my roopis ben brokun; my sones yeden out fro me, and ben not; noon is that schal stretche forth more my tente, and schal reyse my skynnes.
tabernaculum meum vastatum est omnes funiculi mei disrupti sunt filii mei exierunt a me et non subsistunt non est qui extendat ultra tentorium meum et erigat pelles meas
21 For the scheepherdis diden folili, and souyten not the Lord; therfor thei vndurstoden not, and alle the flok of hem is scaterid.
quia stulte egerunt pastores et Dominum non quaesierunt propterea non intellexerunt et omnis grex eorum dispersus est
22 Lo! the vois of hering cometh, and a greet mouynge togidere fro the lond of the north, that it sette the citees of Juda in to wildirnesse, and a dwellynge place of dragouns.
vox auditionis ecce venit et commotio magna de terra aquilonis ut ponat civitates Iuda solitudinem et habitaculum draconum
23 Lord, Y woot, that the weie of a man is not of hym, nether it is of a man that he go, and dresse hise steppis.
scio Domine quia non est hominis via eius nec viri est ut ambulet et dirigat gressus suos
24 Lord, chastise thou me; netheles in doom and not in thi strong veniaunce, lest perauenture thou dryue me to nouyt.
corripe me Domine verumtamen in iudicio et non in furore tuo ne forte ad nihilum redigas me
25 Schede out thin indignacioun on hethene men that knewen not thee, and on prouynces that clepiden not thi name to help; for thei eeten Jacob, and deuouriden hym, and wastiden hym, and destrieden the onour of hym.
effunde indignationem tuam super gentes quae non cognoverunt te et super provincias quae nomen tuum non invocaverunt quia comederunt Iacob et devoraverunt eum et consumpserunt illum et decus eius dissipaverunt