James 3
1 Mi britheren, nyle ye be maad many maistris, witynge that ye taken the more doom.
Abooluganda, abayigiriza tebasaanye kubeera bangi mu mmwe, kubanga mukimanyi nga ffe tulisalirwa omusango munene okusinga abalala.
2 For alle we offenden in many thingis. If ony man offendith not in word, this is a perfit man; for also he may lede aboute al the bodi with a bridil.
Ffenna tusobya mu ngeri nnyingi. Omuntu yenna atasobya mu kwogera, aba muntu eyatuukirira, asobola okufuga omubiri gwe gwonna.
3 For if we putten bridlis `in to horsis mouthis, for to consente to vs, and we leden aboute al the bodi of hem.
Tuyinza okufuga embalaasi ne tugikozesa kye twagala olw’ebyuma bye tuba tutadde mu kamwa kaayo.
4 And lo! schippis, whanne thei ben grete, and ben dryuun of stronge wyndis, yit thei ben borun about of a litil gouernaile, where the meuyng of the gouernour wole.
Era n’enkasi entono esobola okukyusa ekyombo ekinene ennyo n’ekiraza omugoba waakyo gy’ayagala, newaakubadde ng’empewo ekisindika ebeera ya maanyi mangi.
5 So also the tunge is but a litil membre, and reisith grete thingis. Lo! hou litil fier brenneth a ful greet wode.
N’olulimi bwe lutyo, newaakubadde nga kantu katono, lwenyumiriza nnyo. Akaliro akatono kasobola okukoleeza ekibira ekinene ne kiggya.
6 And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
Olulimi nalwo muliro. Lujjudde obutali butuukirivu bungi okusinga ebitundu ebirala eby’omubiri gwaffe. Lwo omuliro luguggya mu ggeyeena, ne lulyoka lukoleeza omubiri gw’omuntu gwonna ne gwaka ng’oluyiira okumutuusa mu kuzikirira. (Geenna g1067)
7 And al the kynde of beestis, and of foulis, and of serpentis, and of othere is chastisid, and tho ben maad tame of mannus kinde; but no man mai chastise the tunge,
Abantu, ebisolo ebya buli ngeri n’ennyonyi, n’ebyekulula, era n’eby’omu nnyanja basobola okubiyigiriza ne babifuga,
8 for it is an vnpesible yuel, and ful of deedli venym.
naye tewali muntu n’omu asobola kufuga lulimi. Terufugika era lubi nnyo, lujjudde obutwa obuttirawo.
9 In it we blessen God, the fadir, and in it we cursen men, that ben maad to the licnesse of God.
Olulimi tulukozesa okutendereza Mukama era Kitaffe, ate era lwe tukolimiza abantu abaatondebwa mu kifaananyi kya Katonda.
10 Of the same mouth passith forth blessing and cursing. My britheren, it bihoueth not that these thingis be don so.
Mu kamwa ke kamu ne muvaamu okutendereza n’okukolima. Abooluganda, kino si bwe kyandibadde bwe kityo!
11 Whether a welle of the same hoole bringith forth swete and salt watir?
Ensulo y’emu eyinza okuvaamu amazzi agawoomerera n’agakaawa?
12 My britheren, whether a fige tre may make grapis, ethir a vyne figus? So nethir salt watir mai make swete watir.
Abooluganda omutiini guyinza okubala ezeyituuni, oba omuzabbibu okubala ettiini? Bw’etyo n’ensulo y’emu teyinza kuvaamu mazzi ga munnyo na gawoomerera.
13 Who is wijs, and tauyt among you? schewe he of good lyuyng his worching, in myldenesse of his wisdom.
Ani alina amagezi n’okutegeera mu mmwe? Kale abiragirenga mu mpisa ze ennungi ng’akola ebikolwa eby’obwetoowaze eby’amagezi.
14 That if ye han bitter enuye, and stryuyngis ben in youre hertis, nyle ye haue glorye, and be lyeris ayens the treuthe.
Bwe muba n’omutima omukyayi ogujjudde n’obuggya, era nga mwefaako mwekka, temusaanidde kwewaana na kulimba nga mukontana n’amazima.
15 For this wisdom is not fro aboue comynge doun, but ertheli, and beestli, and feendli.
Kubanga amagezi ng’ago tegava eri Katonda mu ggulu wabula ga ku nsi, era si ga mwoyo wazira ga Setaani.
16 For where is enuye and strijf, there is vnstidfastnesse and al schrewid werk.
Kubanga buli awabeera obuggya n’okwefaako wekka, wabeerawo okutabukatabuka era n’ebikolwa ebirala ebibi byonna.
17 But wisdom that is from aboue, first it is chast, aftirward pesible, mylde, able to be counseilid, consentinge to goode thingis, ful of merci and of goode fruytis, demynge with out feynyng.
Naye amagezi agava mu ggulu okusooka byonna malongoofu, era ga mirembe, gafaayo ku bantu abalala, mawulize, gajjudde okusaasira n’ebibala ebirungi, tegasosola mu bantu, era si gannanfuusi.
18 And the fruyt of riytwisnesse is sowun in pees, to men that maken pees.
Era ekibala eky’obutuukirivu kiva mu abo abakolerera emirembe.
