James 2
1 Mi britheren, nyle ye haue the feith of oure Lord Jhesu Crist of glorie, in accepcioun of persoones.
Walongu wangu yamumjimira Mtuwa gwetu Yesu Kristu yakawera na ukwisa, namulanguziya ubagula kwa wantu.
2 For if a man `that hath a goldun ring, and in a feire clothing, cometh in youre cumpany, and a pore man entrith in a foul clothing,
Tulongi muntu yumu mweni kavala peti zya zahabu na nguwu ziherepa kingira mukuliwona kwenu, na palaa palii kingira muntu muhushu yakavaliti nguwu zidoda,
3 and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,
payiwera hammupanani ligoya nentu ulii yakavaliti nguwu zya kuherepa na kumgambira, “Gulivagi panu pahala paherepa,” na kumgambira muhushu ulii, “Gwenga, gugoloki kulii, ama gulivagi pasi.”
4 and ben maad domesmen of wickid thouytis?
Hashi, awu uwera ndiri ubagula pakati penu? Hashi, na utoza wenu hawulawirani ndiri mumaholu madoda?
5 Heere ye, my moost dereworthe britheren, whethir God chees not pore men in this world, riche in feith, and eiris of the kyngdom, that God bihiyte to men that louen him?
Walongu wangu yanuwafira, mupikaniri! Mlungu kawasyagula wantu wahushu pasipanu su wapati kuwera walunda munjimiru na kwanka ufalumi Mlungu yakawalagiriti walii yawamfira.
6 But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?
Kumbiti mwenga mwankuwabeza wantu wahushu! Hashi, walunda ndo walii ndiri yawawayonera na kuwajega kushyotera motu?
7 Whether thei blasfemen not the good name, that is clepid to help on you?
Awa ndo walaa walii yawalihigilanga litawu lilii liherepa nentu lya Mtuwa ulii mwenga ndo wantu wakuwi.
8 Netheles if ye performen the kingis lawe, bi scripturis, Thou schalt loue thi neiybour as thi silf, ye don wel.
Handa pamulitenda weri lilagaliru lilii lya shifalumi ntambu yailembitwi Mumalembu Mananagala, “Gumfiri muyagu ntambu yagulifira gumweni,” mwankutenda weri.
9 But if ye taken persones, ye worchen synne, and ben repreued of the lawe, as trespasseris.
Kumbiti pamuwabagula wantu, su mwankutenda vidoda, na lilagaliru lya Mlungu liwatoza kuwera mwenga mkosa.
10 And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.
Muntu yakalilema lagaliru limu Mumalagaliru ga Mlungu, hakaweri na likosa lya kugalema Malagaliru goseri.
11 For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.
Toziya ulii yakalongiti “Naguhumba,” kalongiti vulaa “Nagulaga.” Su ata paguhumba ndiri kumbiti gulaga, gwenga gugalema Malagaliru goseri ga Mlungu.
12 Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.
Su mulongi na kutenda gambira wantu hawatozwi kwa malagaliru ga Mlungu yagajega ulekeru.
13 For whi dom with out merci is to hym, that doith no mercy; but merci aboue reisith dom.
Toziya Mlungu hapeni kaweri na lusungu pakamtoza muntu yakawera ndiri na lusungu. Kumbiti lusungu lwa Mlungu lukangi utoza.
14 Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?
Walongu wangu, kwana mota gaa handa muntu pakalonga kawera na njimiru kumbiti kalanguziya ndiri kwa matendu? Kujimira aku kuweza hashi kumlopoziya?
15 And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,
Payiwera mlongu tunga mpalu ama mdala kahera nguwu ama shiboga,
16 and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?
hayiwatangi shishi kuwagambira awa, “Mgendi kwa ponga mukayoteri motu na kwikuta,” pota kuwapanana nfiru zyawu zya makaliru?
17 So also feith, if it hath not werkis, is deed in it silf.
Ntambu iraa hayi, njimiru gweka yakuwi pota vitendu ifuwa.
18 But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.
Kumbiti muntu kaweza kulonga, “Muntu yumu kawera na njimiru na muntu gwingi kawera na matendu” Hanankuli, “Gunanguziyi vilii muntu ntambu yakaweza kuwera na njimiru pota na matendu. Neni hanukulanguziyi njimiru yangu kwa matendu.”
19 Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.
Hashi, gwenga gujimira kuwera kwana Mlungu yumu? Teratera! Kumbiti ata washamshera wajimira ali, na kulendemera kwa lyoga.
20 But wolt thou wite, thou veyn man, that feith with out werkis is idul?
Mzigizigi gwenga! Hashi, gufira kulanguziwa kuwera njimiru pota matendu ihowa?
21 Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?
Hashi, Aburahamu mbuyi gwetu kapata hashi kujimirwa kuwera mkamilika kulongolu kwa Mlungu? Kwa matendu gakuwi, shipindi pakamlaviyiti tambiku Isaka mwana gwakuwi pashitalawanda sha kutambikira.
22 Therfor thou seest, that feith wrouyte with hise werkis, and his feith was fillid of werkis.
Guwona kuwera njimiru yakuwi matendu gakuwi gatendikiti pamuhera, na njimiru yakuwi iweriti teratera kwa shilii shakatenditi.
23 And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.
Na Malembu Mananagala gatimiya ntambu yagalonga, “Aburahamu kamjimiriti Mlungu, su kwa njimiru yakuwi yomberi kajimiritwi kuwera muheri kulongolu kwa Mlungu,” na Aburahamu kashemitwi ganja gwa Mlungu.
24 Ye seen that a man is iustified of werkis, and not of feith oneli.
Su mwona kuwera muntu kajimirwa ndiri kuwera mkamilika kulongolu kwa Mlungu kwa njimiru yakuwi hera kumbiti kwa matendu gakuwi.
25 In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?
Ntambu iraa ilii, kwa ulii mndiyandiya Rahabu, yomberi kajimiritwi na Mlungu kuwera mkamilika toziya yomberi kawashemiriti walolalola na kuwatanga wagendi zyawu kwa kupitira njira imonga.
26 For as the bodi with out spirit is deed, so also feith with out werkis is deed.
Su, handa vilii nshimba pota rohu ihowa, ntambu iraa ilii njimiru pota matendu ifuwa.
