James 2
1 Mi britheren, nyle ye haue the feith of oure Lord Jhesu Crist of glorie, in accepcioun of persoones.
Nuwana ning, na iwa dortu uyinnu sa uyenu un Cikilari bite Yisa Kristi, Cikilari ngongon, nin su liti sa maferu feru ba.
2 For if a man `that hath a goldun ring, and in a feire clothing, cometh in youre cumpany, and a pore man entrith in a foul clothing,
Asa umong npira ada se minu nan nya lisosin mine nin ficancan fin zinariya nin nimon igegeme, umong tutun pira kikimon unan diru nimon nacara nin nimọn ndinong,
3 and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,
anung ani nceo ayi mine kiti nnit unan nimon igegeme, inin woroghe ''cikusu da so kiti kigegeme'' inin woro unan diru nimon nacare, ''Yisina kikani'' sa ''So nabunu ning,''
4 and ben maad domesmen of wickid thouytis?
na anughe din su ushara nan nya nati mine, iso anan shara nin kpilizu unanzan ba?
5 Heere ye, my moost dereworthe britheren, whethir God chees not pore men in this world, riche in feith, and eiris of the kyngdom, that God bihiyte to men that louen him?
Lanzan nuwana nayi ningh, na Kutellẹ na fere anan sali nimon nacara in yih ulele iso anan nimon nan nya yinnu sa uyenu nin sen gadu tigoh na awasu likawali udu kiti nale na idumun su me ba?
6 But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?
Anunghe nin di yassu anan diru nimon nacara! Na anan nimon nacarere din yoh minu bå, na inunghere din cin ninghinu kutẹin nsharawe bå?
7 Whether thei blasfemen not the good name, that is clepid to help on you?
Na anan nimon nacarere din nanzu lisa ligegeme longo na iwa yicila minu mun ba?
8 Netheles if ye performen the kingis lawe, bi scripturis, Thou schalt loue thi neiybour as thi silf, ye don wel.
Vat nin nani asa ukulo uduka tigowe nafo na ina yertu nan nya liru Kutellẹ, ''Uma su usü nnan lisosin kupofe nafo litife,'' usu gegeme.
9 But if ye taken persones, ye worchen synne, and ben repreued of the lawe, as trespasseris.
Nin nani asa ufere among usu nani imon icine, udin su kulapi, ushara nkifofi ina nin so anan nalapi.
10 And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.
Ulenge na adoffino uduka vat, aminin tana nan nya nrum cas, aso unan tanu nan nyan duke vat.
11 For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.
Ame Kutellẹ na ana woro “Na uwa su uzina ba,'' amere kuru aworo ''na uwa molsu anit ba,'' andi na usu uzina, umini na molo unit, uso unan kalin duka Kutellẹ.
12 Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.
Nani imon ile na idin bellẹ na iso innare idin sue, nafo na ale na iba sunani ushara nbuntu.
13 For whi dom with out merci is to hym, that doith no mercy; but merci aboue reisith dom.
Bara ushara din dasu sa nkune-kune kiti nalenge na idin dursu nkune- kune ba. Nkune-kune din li likaran shara.
14 Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?
Iyaghari gegeme nuwana nin assa umonn nworo adumun nin yinnu sa uyenu a na ayita nin katwa kacine ba, uleli u yinnu sa uyene wasa utuchu-ghe?
15 And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,
Asa gwana kilime sa kishono din pizuru nimon shonu kidowo nin nimonli liyirin,
16 and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?
umaong nan nya mine woro nani ''cang idi so mang, ilanza momo illi ishito, a na anung in nin nani imonle na idin pizure bara kidowo ba, iyaghari ngegeme?
17 So also feith, if it hath not werkis, is deed in it silf.
Nanere wang unin uyinnu sa uyenu andi na katwa kacine duku ba, libiari.
18 But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.
Vat nani asa umong woro, ''Fe dumun yinnu sa uyenu, a meng yita nin katuwa kacine,'' dursai uyinnu sa uyenu fe sa katuwa, meng ba dursu fi uyinnu sa yenu ninghe nan nya katwa nighe.
19 Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.
Uyinna Kutellẹ kurumari nanere. Agbergenu wang in yinna nani ketuzu.
20 But wolt thou wite, thou veyn man, that feith with out werkis is idul?
Udi nin su uyinin wangha unit ulala, nworu uyinnu sa uyenu sa katuwa uso hem.
21 Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?
Ndunsu ame Ibrahimẹ, uciff in yinnu sa uyenu bite wa se useru kiti Kutellẹ bara katuwa kacine na awa nakpa gono me Ishaku kiti Kutellẹ?
22 Therfor thou seest, that feith wrouyte with hise werkis, and his feith was fillid of werkis.
Uyene uyinnu sa uyenu me na cinu nin katuwa me, nanere wang katuwa me na kulo nan nya yinnu sa uyenu me.
23 And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.
Nanere uliru Kutellẹ wa kulo na uwa woro “Ibrahim wa yinnin nin Kutellẹ, unnere iwa bataghe unan fiu Kutellẹ.” Bara nani iwa yicughe udondon Kutellẹ.
24 Ye seen that a man is iustified of werkis, and not of feith oneli.
Uyenẹ, kiti katuwari unit nse usurtu, na kitenen yinnu sa uyenu chas ba.
25 In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?
Nanere wang Rahap ukilaki wase usurtu bara katwa kacine, kubẹ na awa seru anan kadura, a duro nani long libau ugang?
26 For as the bodi with out spirit is deed, so also feith with out werkis is deed.
Nafo kidowa sa nfip libbiari, Nanere wang uyinnu sa uyeni sa katuwa libbiari.
