Isaiah 62
1 For Sion Y schal not be stille, and for Jerusalem Y schal not reste, til the iust man therof go out as schynyng, and the sauyour therof be teendid as a laumpe.
Keiman Zion kangailut jeh’a, keima thip beh’a ka’umlou hel ding, kalungin Jerusalen alungvil jing jeh’a kathip beh louhel ding ahi. Keiman chonphatna chu kho hungvah doh tobanga ahung vahlhah masangsea, amanu(Jerusalem) dinga hi tang louva katao jing ding ahi.
2 And hethene men schulen se thi iust man, and alle kyngis schulen se thi noble man; and a newe name, which the mouth of the Lord nemyde, schal be clepid to thee.
Chitin-namtinin nachonphatna mu’uvintin, vannoi vaipipo ho jong chu na loupina avet ngam lou dingu ahi. Chule nangma hi Pakai kamsung tah in minthah napeh ding ahi.
3 And thou schalt be a coroun of glorie in the hond of the Lord, and a diademe of the rewme in the hond of thi God.
Pakaiyin nangma khutnin natuh intin, mi jousen amutheina dinga -Pathen khutna loupina lallukhuh na khuhpeh ding ahi.
4 Thou schalt no more be clepid forsakun, and thi lond schal no more be clepid desolat; but thou schalt be clepid My wille in that, and thi lond schal be enhabitid; for it plesid the Lord in thee, and thi lond schal be enhabited.
‘Dalhah Khopi’ahilouleh ‘Gamdaigam’ tia nakikou kit talou hel ding ahi. Minthah naput ding chu: “Pathen Lunglhaina Tah” chule “Pathen Mounu” kiti ding ahitai, ajeh iham itileh Pakai chu nachunga along lhaijin, chule a mounu tia naseipeh ding ahi.
5 For a yong man schal dwelle with a virgyn, and thi sones schulen dwelle in thee; and the spouse schal haue ioie on the spousesse, and thi God schal haue ioie on thee.
Vo Jerusalem, khangthah chun aji adeilhennu komma akipehlut tobanga chu- nachateu amaho mong mong nangma heng’a hung kipelut dingu ahi. Chutengleh, moulangin mounu chunga akipa thanop tobanga chu, Pakai chu nachunga hungkipah thanom ding ahi.
6 Jerusalem, Y haue ordeyned keperis on thi wallis, al dai and al niyt with outen ende thei schulen not be stille. Ye that thenken on the Lord, be not stille,
Vo Jerusalem, Keiman khongah ho chu nakulpi banghoa kapan satsah in ahi; amaho hi sunle jana taojom jing ding ahiuve.
7 and yyue ye not silence to him, til he stablische, and til he sette Jerusalem `preisyng in erthe.
Jerusalem chu leiset kithang atpi thei ahunghi kahsen, Pakaiyin anatoh abulhit molso kahsen, Pakai chu kicholdo sah hih hel’uvin.
8 The Lord swoor in his riyt hond and in the arm of his strengthe, Y schal no more yyue thi wheete mete to thin enemyes, and alien sones schulen not drynke thi wyn, in which thou hast trauelid.
Pakai chu Athahatna Jerusalem henga hung kihah sella: “Keiman nangho melmate khutna avella kapehdoh kit tah lou hel ding nahiuve, ati. Gamdang mi na gamga hou le na lengpi twi hou lamang dinga gal nabol khum dinguva hungkon kit talou hel ding ahiuve.
9 For thei that schulen gadere it togidere, schulen ete it, and schulen herie the Lord; and thei that beren it togidere, schulen drynke in myn hooli hallis.
Louva tohga na kimu dingu, nanghon hichu naneh’uva Pathen na vahchoi dingu ahi. Hou’In mai lama nangma hotah in naheh lhah’u lengpi-twi chu nadon dingu ahitai.
10 Passe ye, passe ye bi the yatis; make ye redi weie to the puple, make ye a playn path; and chese ye stoonys, and reise ye a signe to puplis.
Kelkot pam lama gapotdoh’uvin! Kamite ahungkile kitna dinguvin lamlhongpi gongtoh’uvin! Lamlen chu sunam’uvin, songpi ho loidoh un, chitin-namtin nin ahinvet dinguvin ponlap khai sangun.
11 Lo! the Lord made herd in the laste partis of the erthe. Seie ye to the douytir of Sion, Lo! thi sauyour cometh; lo! his meede is with hym, and his werk is bifore hym.
Pakaiyin hiche thuhi gamtina asoldohtai: Israel nam mite seipeh’uvin, Veuvin, na Huhhingpu chu ahunge. Ven, tohman kichoi tothon Ama ahunge.
12 And thei schulen clepe hem the hooli puple, ayenbouyt of the Lord. Forsothe thou schalt be clepid a citee souyt, and not forsakun.
Amaho chu, “Athenga Mite”le “Thisanna Pakaiyin Achohdohsa Mite”kiti ding ahiuve. Chule Jerusalem hi “Dei umtah Mun” le “Khopi Kinungsun kit talou ding” kiti ding ahitai.
