< Isaiah 47 >
1 Thou virgyn, the douytir Babiloyne, go doun, sitte thou in dust, sitte thou in erthe; a kyngis seete is not to the douyter of Caldeis, for thou schalt no more be clepid soft and tendir.
Go down - and sit on [the] dust O virgin of [the] daughter of Babylon sit to the ground there not [is] a throne O daughter of [the] Chaldeans for not you will repeat people will call you tender and delicate.
2 Take thou a queerne stoon, and grynde thou mele; make thou nakid thi filthe, diskeuere the schuldur, schewe the hippis, passe thou floodis.
Take a hand-mill and grind flour uncover veil your strip off a skirt uncover a leg pass through rivers.
3 Thi schame schal be schewid, and thi schenschipe schal be seen; Y schal take veniaunce, and no man schal ayenstonde me.
Let it be uncovered nakedness your also let it be visible reproach your vengeance I will take and not I will meet anyone.
4 Oure ayen biere, the Lord of oostis is his name, the hooli of Israel.
Redeemer our [is] Yahweh of hosts name his [the] holy [one] of Israel.
5 Douyter of Caldeis, sitte thou, be thou stille, and entre in to derknessis, for thou schalt no more be clepid the ladi of rewmes.
Sit silently and go in darkness O daughter of [the] Chaldeans for not you will repeat people will call you queen of kingdoms.
6 I was wrooth on my puple, Y defoulid myn eritage, and Y yaf hem in thin hond, and thou settidist not mercies to hem; thou madist greuouse the yok greetli on an eld man,
I was angry towards people my I profaned inheritance my and I gave them in hand your not you appointed to them compassion on [the] old you made heavy yoke your exceedingly.
7 and thou seidist, With outen ende Y schal be ladi; thou puttidist not these thingis on thin herte, nether thou bithouytist on thi laste thing.
And you said for ever I will be a queen until not you put these [things] on heart your not you remembered outcome its.
8 And now, thou delicat, and dwellynge tristili, here these thingis, which seist in thin herte, Y am, and outakun me ther is no more; Y schal not sitte widewe, and Y schal not knowe bareynesse.
And therefore listen to this O voluptuous [woman] who dwells to security who says in heart her I and only I [am] yet not I will live a widow and not I will know childlessness.
9 These twei thingis, bareynesse and widewhod schulen come to thee sudenli in o dai; alle thingis camen on thee for the multitude of thi witchecraftis, and for the greet hardnesse of thin enchauntours, ether tregetours.
So they may come to you both of these [things] a moment in a day one childlessness and widowhood according to completeness their they will come on you in [the] abundance of sorceries your in [the] power of spells your very many.
10 And thou haddist trist in thi malice, and seidist, Noon is that seeth me; this thi wisdom and thi kunnyng disseyuede thee; and thou seidist in thin herte,
And you trusted in evil your you said there not [is one who] sees me wisdom your and knowledge your it it has led away you and you said in heart your I and only I [am] yet.
11 Y am, and outakun me ther is noon other. Yuel schal come on thee, and thou schalt not knowe the bigynning therof; and wrecchidnesse schal falle on thee, which thou schalt not mowe clense; wretchidnesse which thou knowist not, schal come on thee sudenly.
And it will come on you calamity not you will know to charm away it and it may fall on you disaster not you will be able to cover it and it may come on you suddenly ruin [which] not you will know.
12 Stonde thou with thin enchauntours, and with the multitude of thi witchis, in whiche thou trauelidist fro thi yongthe; if in hap thei profiten ony thing to thee, ether if thou maist be maad the strongere.
Stand please in spells your and in [the] abundance of sorceries your in which you have labored since youth your perhaps you will be able to profit perhaps you will inspire awe.
13 Thou failidist in the multitude of thi councels; the false dyuynours of heuene stonde, and saue thee, whiche bihelden staris, and noumbriden monethis, that thei schulden telle bi tho thingis to comynge to thee.
You have become weary with [the] abundance of counsels your let them stand please and let them deliver you ([those who] divide *Q(K)*) [the] heavens those [who] look on the stars [those who] make known to the new moons from [the things] which they will come on you.
14 Lo! thei ben maad as stobil, the fier hath brent hem; thei schulen not delyuere her lijf fro the power of flawme; colis ben not, bi whiche thei schulen be warmed, nether fier, that thei sitte at it.
There! they have become like chaff a fire it has burned them not they will deliver self their from [the] hand of [the] flame there not [will be] coal to warm them a fire to sit before it.
15 So tho thingis ben maad to thee in whiche euere thou trauelidist; thi marchauntis fro thi yongthe erriden, ech man in his weie; noon is, that schal saue thee.
Thus they have become for you [those] whom you have labored traders your since youth your everyone to side his they have wandered there not [is] a deliverer for you.