Isaiah 44
1 And now, Jacob, my seruaunt, here thou, and Israel, whom I chees.
Hijongle tuhin kalhachapa Jacob, kalhendohpa Israel kasei ngaijin.
2 The Lord makynge and foryyuynge thee, thin helpere fro the wombe, seith these thingis, My seruaunt, Jacob, nyle thou drede, and thou moost riytful, whom Y chees.
Pakai nasempa le napanpi chun aseije: Kicha hih in, Vo Jacob, kasohpa. Kalungset vo Israel, kalhendoh penpa.
3 For Y schal schede out watris on the thirsti, and floodis on the dry lond; Y schal schede out my spirit on thi seed, and my blessyng on thi generacioun.
Ajeh chu keiman nadangchah dangnou sahna dingin twi kahinsun lhah ding chule naloulai ju aleiset goho chu boltheina dinga twi kahin nensah ding ahi. Chule keiman ka lhagao nason-nachilhah ho’u chunga ka Lhagao kabuhlhah ding ahi.
4 And thei schulen buriowne among erbis, as salewis bisidis rennynge watris.
Amaho hi twi kichapnou ham hing tobang ding, vadung pama huisum thing phung tobang diu ahi.
5 This man schal seie, Y am of the Lord, and he schal clepe in the name of Jacob; and this man schal write with his hoond to the Lord, and schal be licned in the name of Israel.
Abangho chun kiletsah tah’a, “Keima Pakaiya kahi,”atidingu ahi. Adangho chun, “Keima Jacob chilhah kahi,”atidiu ahi. Mi abang khatloi chun Pakai min chu akhut chunguva ajih dingu chule Israel min chu ama hoa akisan dingu ahitai.
6 The Lord, kyng of Israel, and ayenbiere therof, the Lord of oostis seith these thingis, Y am the firste and Y am the laste, and with outen me is no God.
Hiche hi Pakaiyin aseichu- Israelte Lengpa le Huhhingpu chu, Vanna Pakai galmi ahiuve, ati dingu:
7 Who is lijk me? clepe he, and telle, and declare ordre to me, sithen Y made elde puple; telle he to hem thingis to comynge, and that schulen be.
Keitobang koi umham? Ama chun malama kal hin song hen chule athuneina photchenna hinpe hen. Keiman phat masa laiya kana phudetna chule akhonung ding kana phudohsa peh tobang'in ama jong chun boldoh hen.
8 Nyle ye drede, nether be ye disturblid; fro that tyme Y made thee for to here, and Y telde; ye ben my witnessis. Whethir a God is with out me, and a formere, whom Y knew not?
Tijat bol hih un, kicha hihbeh un. Keima masang peh’a nangho dinga Pathen dang koi umem? Kalung gon kaphondohsa hita lou ham? Nangho hi Keima het tohsah’a panga nahiuvin- Pathen adang um mong em? Songpi dang aumpoi- khat jeng jong aumpoi.
9 Alle the fourmeris of an idol ben no thing, and the moost louyd thingis of hem schulen not profite; thei ben witnessis of tho, that tho seen not, nether vndurstonden, that thei be schent.
Milim semtu sema pangho itobang tah’a ngol hiu vem? Asahlut tah hou hi aphatchomna bei ahi. Milim semthu houhon hiche hi ahepouvin, hijeh’a hi abonchauva kisum souva ahi.
10 Who fourmyde a god, and yetide an ymage, not profitable to ony thing?
Koiham angol’a ahilouleh pathen akisem thu thei ding ham? Milim kisemthu khatnin themcha’a jong akithopi theilou hija ahi.
11 Lo! alle the parteneris therof schulen be schent; for the smythis ben of men. Whanne alle schulen come, thei schulen stonde, and schulen drede, and schulen be schent togidere.
Milim semthu hou ho, adeh’a asema pang ho hi jachat umtah ahiuvin- mihem mai mai bep ahiuvin-pathen kasem thei diu ahi tin akithang at’uvin ahi. Amaho pang khom theinau vinte, hinla amaho hi tijatna le jachatna mun’a hung ding diu ahiuve.
12 A smith wrouyte with a file; he fourmyde it in coolis, and in hameris, and he wrouyte with the arm of his strengthe. He schal be hungri, and he schal faile; he schal not drynke watre, and he schal be feynt.
Chuphatnin, thih khengpa chu ameisa akonin manchah hemtah sem dingin adingdoh in, athaneina pumpi panin thih chu akhengin chule adei bangin asemin ahi. Anatoh jallin ama agil kellin chule alhachomin, chule hichun adangchah sah in chule alhadah jengtai.
13 A carpenter stretchide forth a reule, he fourmyde it with an adese; he made it in the corner places, and he turnede it in cumpas; and he made the ymage of a man, as a fair man, dwellynge in the hous.
Chuphatnin, thingthem bolpa chun thing bong ho chu ate tohna alan, chule agol kaina’a chun gol akaijin, atetoh in chule agongso chu aumdoh sahtai. Aman chah hemtah chu apanin chule atoltoh in, hiti chun mihem limin ahin semdoh in, mihem’hoina limpun asem’in, chuin a pathen houna in na neo sunga chun akoitai.
14 He kittide doun cedris, he took an hawthorn, and an ook, that stood among the trees of the forest; he plauntide a pyne apple tre, which he nurschide with reyn,
Ama’n Cedar thingho chu aphuh ‘in, kheng thing le khongnang thing phung chu alhengdoh in, chah thing chu gam mang lah’a aphutnin chule go hung ju lha chun achap nou jin ahi.
15 and it was maad in to fier to men. He took of tho, and was warmed, and he brente, and bakide looues; but of the residue he wrouyte a god, and worschipide it, and he made a grauun ymage, and he was bowid bifore that.
Chujouvin aman thing go phabep chu meiya atih’in, hiche chu aman aki’oijin chule aching lhah jong akisem’in ahi. Chutah in amoh chengse chu pathen’na houthei dingin akisemin, hiche alim semthu masanga chun akuntai.
16 He brente the myddil therof with fier, and of the myddil therof he sethide fleischis, and eet; he sethide potage, and was fillid; and he was warmed, and he seide, Wel!
Ama’n thing phabep chu atih kouvin, sa chu akigon, chule oi jong aki’oijin, hiche meisa hi anom’e, tin aseitai.
17 Y am warmed; Y siy fier. Forsothe the residue therof he made a god, and a grauun ymage to hym silf; he is bowide bifore that, and worschipith that, and bisechith, and seith, Delyuere thou me, for thou art my god.
Chujouvin aman thing amoh chengse chu ala’n, semthu pathen’lim akisuitai. Chuche masanga chun adilsun, ahouvin chule ahenga chun ataove: “Nei huhdoh in, nangma ka-pathen nahi” tin aseije.
18 Thei knewen not, nether vndurstoden, for thei han foryete, that her iye se not, and that thei vndurstonde not with her herte.
Hibang lom’a ngol chonna le hetna neilou hi! Amitnu asin jeh un, amuthei tapouve. Alungu akihonlou jeh in, agelthei tapouve.
19 Thei bythenken not in her soule, nether thei knowen, nether thei feelen, that thei seie, Y brente the myddil therof in fier, and Y bakide looues on the coolis therof, and Y sethide fleischis, and eet; and of the residue therof schal Y make an idol? schal Y falle doun bifore the stok of a tree?
Alim semthu sema panga jong chun, “hiche hi thinggo kisem thua ahibouve!” Mei luma tidingin akeh khat kahaltai, chule kachang lhah kanna ding le sagomina dingin kamangtai. Iti danna amoh chengse chu pathen kisohthei ding hija? Keiman thing amoh um chu Pathen houva kahou ding hija ham? tia lunga dattohna jong aneipoi!
20 A part therof is aische; an vnwijs herte schal worschipe it, and he schal not delyuere his soule, nether he schal seie, A strong leesyng is in my riythond.
Mi vaicha chu ahilou hel atahsan sah un, mi ngol vutvaija kivah ahi. Apanpi theilou hel ding khat chu atahsan ahitai. Hinla, “Hiche lim kisem thu kakhutna katuh hi jou thubuh hilou ham?”tia amachang kidohna aneithei dehpon ahi.
21 Thou, Jacob, and Israel, haue mynde of these thingis, for thou art my seruaunt; Y formyde thee, Israel, thou art my seruaunt; thou schalt not foryete me.
Vo Jacob, lung gillin ngaiton, ajeh chu nangma kalhacha nahi, vo Israel. Keima Pakai, nasempa kahin, chule Keiman kasuhmil louhel ding nahi.
22 Y dide awei thi wickidnessis as a cloude, and thi synnes as a myist; turne thou ayen to me, for Y ayenbouyte thee.
Keiman mei bang kitol to banga nachonsetna ho katol mangtai. Keiman nasuhkhel ho chu jingkah daitui tobang'in kanoimang gam ahitai. Oh kahenga hungkile kitnin, ajeh chu nangma chamlhatsah dinga keiman aman kapehchai ahitai.
23 Ye heuenes, herie, for the Lord hath do merci; the laste partis of erth, synge ye hertli song; hillis, sowne ye preisyng; the forest and ech tre therof, herie God; for the Lord ayenbouyte Jacob, and Israel schal haue glorie.
Vo Vanho, vahchoina la sauvin, ajeh chu Pakaiyin thil kidangtah aboltai. Kipah thanomin samuvin, leiset noi lama hon jong! Vo lhangsangho le gammang ho chule thingphung tinin, La hinsa doh uvin! Ajeh chu Pakaiyin Jacob ahuhdoh in chule Israel lah’a choi’atnin aumtai.
24 The Lord, thin ayenbiere, and thi fourmere fro the wombe, seith these thingis, Y am the Lord, makynge alle thingis, and Y aloone stretche forth heuenes, and stablische the erthe, and noon is with me;
Hiche hi Pakai na Huhhingpa le na Sempa chun, “Keima hi Pakai thil jouse sempa chu kahi. Keiman van hohi kapha jal ahi. Leiset kasempetna kakoma koi umem? Tia asei ahi.
25 and Y make voide the signes of false dyuynours, and Y turne in to woodnesse dyuynours, that dyuynen by sacrifices offrid to feendis; and Y turne wise men bacward, and Y make her science fonned.
Keiman themgao lhem ho chu mijou ahiuve tia kasosal’a chule thil hung lhung dia gaova thusei ho mingol ho kati ahi. Keiman miching ho chu thumopna phalou kapeh’a, hitia chu amaho chu angolnau kaphot chet ahitai.
26 And the Lord reisith the word of his seruaunt, and fillith the councel of hise messangeris; and Y seie, Jerusalem, thou schalt be enhabitid; and to the citees of Juda, Ye schulen be bildid, and Y schal reise the desertis therof;
Hinla ka themgao ho thuphon chu kasuh bulhit peh in ahi! Amaho chu Kaman chah’a Jerusalem jah’a, “Miho ho chu hiche muna hi chengkit ding ahiuvin chule Judah khopi hoa, “Nangho kisadoh kit ding nahiuvin, nanei amangho kahin kiledohsah kit ding nahiuve,” tia kaseipeh ahi.
27 and Y seie to the depthe, Be thou desolat, and Y shal make drie thi floodis;
Keiman vadung ho jah’a, “Kang tauvin,” kati teng, kang jeng diu ahitai.
28 and Y seie to Cirus, Thou art my scheepherde, and thou schalt fille al my wille; and Y seie to Jerusalem, Thou schalt be bildid; and to the temple, Thou schalt be foundid.
Cyrus jah’a chu, “Ama ka Kelngoichingpa ahi, tia kasei teng, kasei tobanga aman aboltei ding hija ahi. Aman thu apeh’a, “Jerusalem sapha kitnun, atiding: ‘Hou’In sempha kit’uvin,’tia aseiding ahije.
