Isaiah 14
1 It is niy that the tyme therof come, and the daies therof schulen not be maad fer; for whi the Lord schal haue merci of Jacob, and he schal chese yit of Israel, and schal make them for to reste on her lond; a comelyng schal be ioyned to them, and schal cleue to the house of Jacob.
No te mea ka aroha a Ihowa ki a Hakopa, ka whiriwhiria ano a Iharaira e ia; ka meinga hoki ratou kia ata noho ki to ratou ake oneone; ka piri ano te tangata ke ki a ratou, ka uru ano hoki ki roto ki te whare o Hakopa.
2 And puplis schulen holde hem, and schulen brynge hem in to her place. And the hous of Israel schal haue hem in possessioun in to seruauntis and handmaidis on the lond of the Lord; and thei schulen take tho men that token hem, and thei schulen make suget her wrongful axeris.
E tango ano nga iwi i a ratou, e kawe i a ratou ki to ratou wahi, riro tonu iho ratou i te whare o Iharaira hei pononga tane, hei pononga wahine i te oneone a Ihowa: a hei whakarau mo ratou o ratou kaiwhakarau, ko ratou ano hei rangatira mo o rat ou kaitukino.
3 And it schal be in that dai, whanne God schal yyue to thee reste of thi trauel, and of thi shakyng, and of hard seruage, in which thou seruedist bifore,
Na, i te ra e meinga ai koe e Ihowa kia okioki i tou pouri, i tou pawera, i te mahi pakeke ano hoki i whakamahia ai koe,
4 thou schalt take this parable ayens the kyng of Babiloyne, and thou schalt sei, Hou ceesside the wrongful axere, restide tribute?
Ko reira maranga ai tenei pepeha au mo te kingi o Papurona, ka mea hoki koe, Anana! mutu pu ta te kaitukino, mutu pu ta te pa koura!
5 The Lord hath al to-broke the staf of wickid men, the yerde of lordis,
Whati ana i a Ihowa te tokotoko o te hunga kino, te hepeta o nga kingi;
6 that beet puplis in indignacioun, with vncurable wounde, that sugetide folkis in woodnesse, that pursuede cruely.
Nana i patu nga iwi, me te riri, me te patu kihai i tamutu, nana i whakahaere nga iwi i runga i te riri, me te whakatupu kino, kahore he kaiaraarai.
7 Ech lond restide, and was stille; it was ioiful, and made ful out ioie.
Kua whai okiokinga, kua ata noho te whenua katoa; pakaru mai ana ta ratou waiata.
8 Also fir trees and cedris of the Liban weren glad on thee; sithen thou sleptist, noon stieth that kittith vs doun.
Ae, kei te koa nga kauri ki a koe, ratou ko nga hita o Repanona, e ki ana, No tou taunga ano ki raro i kore ai te kaitapahi e tae mai ki a matou.
9 Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
Ko te reinga i raro, oho ana i a koe, he tutakitanga ki a koe i tou taenga atu; he meatanga ki a koe i whakaarahia ai e ia nga tupapaku, nga mea nunui o te whenua; maranga ana i a ia nga kingi katoa o nga iwi i runga i o ratou torona. (Sheol h7585)
10 Alle thei schulen answere, and thei shulen seie to thee, And thou art woundid as and we, thou art maad lijk vs.
Ka korero ratou katoa ki a koe, ka mea, Ko koe ano hoki, kua ngoikore penei me matou? kua rite koe ki a matou?
11 Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
Kua oti tou kororia te whakahoki iho ki te reinga, me te rangi ano o au hatere: ko te whariki mou ko te kutukutu, ko te hipoki mou ko nga toke. (Sheol h7585)
12 A! Lucifer, that risidist eerli, hou feldist thou doun fro heuene; thou that woundist folkis, feldist doun togidere in to erthe.
Anana! tou takanga iho i te rangi, e Tawera, e te tama a te ata! te tapahanga iho i a koe ki raro, nau nei i tuku nga iwi ki raro!
13 Which seidist in thin herte, Y schal stie in to heuene, Y schal enhaunse my seete aboue the staris of heuene; Y schal sitte in the hil of testament, in the sidis of the north.
I mea hoki tou ngakau, Ka piki ahau ki te rangi, ka whakanekehia ake e ahau toku torona ki runga i nga whetu a te Atua, ka noho ano ahau ki te maunga o te whakaminenga, ki nga taha rawa ki te raki.
14 Y schal stie on the hiynesse of cloudis; Y schal be lijk the hiyeste.
Ka pikitia e ahau a runga ake o nga wahi tiketike o nga kapua; ka rite ahau ki te Runga Rawa.
Otira ka whakahokia iho koe ki te reinga, ki nga pito rawa o te rua. (Sheol h7585)
16 Thei that schulen se thee, schulen be bowid doun to thee, and schulen biholde thee. Whether this is the man, that disturblid erthe, that schook togidere rewmes?
Ko te hunga e kite i a koe, matatau tonu ta ratou titiro ki a koe, me ta ratou ata whakaaroaro ano, Ko te tangata ianei tenei i wiri ai te whenua, i ngaueue ai nga rangatiratanga;
17 that settide the world desert, and distried the citees therof, and openyde not the prisoun to the boundun men of hym?
I mea nei i te ao hei koraha, wahia ana e ia ona pa: kihai i tuku i ana herehere ki to ratou wahi?
18 Alle the kyngis of hethene men, alle slepten in glorie, a man in his hous.
Ko nga kingi katoa o nga iwi, ko ratou katoa, takoto ana i tona whare, i tona whare, i runga i te kororia.
19 But thou art cast out of thi sepulcre, as an vnprofitable stok, as defoulid with rot; and wlappid with hem that ben slayn with swerd, and yeden doun to the foundement of the lake.
Ko koe ia he mea maka mai i tou urupa, ano he peka e whakariharihangia ana, he mea whakakakahu ki te hunga i patua, i werohia ki te hoari, e haere ana ki raro ki nga kohatu o te rua; ano he tinana i takatakahia e te waewae.
20 As a rotun careyn, thou schalt not haue felouschipe, nethir with hem in sepulture, for thou hast lost thi lond, thou hast slayn the puple; the seed of the worst men schal not be clepid with outen ende.
E kore te tanumanga mou e huihuia ki to ratou, mou i whakangaro i tou whenua, i patu i tou iwi: e kore te uri o nga kaimahi i te kino e whai ingoa, ake ake.
21 Make ye redi hise sones to sleying, for the wickidnesse of her fadris; thei schulen not rise, nether thei schulen enherite the lond, nether thei schulen fille the face of the roundenesse of citees.
Kia tere te patu mo ana tamariki, mo te he o o ratou matua; kei kake, kei riro ano i a ratou te whenua, kei kapi te mata o te ao i o ratou pa.
22 And Y schal rise on hem, seith the Lord of oostis, and Y schal leese the name of Babyloyne, and the relifs, and generacioun, and seed, seith the Lord.
Ka whakatika hoki ahau ki a ratou, e ai ta Ihowa o nga mano, ka tapahia atu ano e ahau i Papurona te ingoa me te toenga, te tama me te mokopuna, e ai ta Ihowa.
23 And Y schal sette that Babiloyne in to possessioun of an irchoun, and in to mareisis of watris; and Y schal swepe it with a beesme, and Y schal stampe, seith the Lord of oostis.
Ka meinga ano a reira e ahau hei kainga mo te matuku, hei harotoroto wai; ka purumatia ano e ahau ki te puruma o te whakangaromanga, e ai ta Ihowa o nga mano.
24 The Lord of oostis swoor, seiynge, Whether it schal not be so, as Y gesside, and it schal bifalle so, as Y tretide in soule?
Kua oati a Ihowa o nga mano, kua mea, Ina, u tonu taku i whakaaro ai: ko taku i whakatakoto ai, mau tonu;
25 That Y al to-breke the kyng of Assiriens in my lond, and that Y defoule hym in myn hillis; and his yok schal be takun awei fro hem, and his birthun schal be takun awei fro the schuldur of hem.
Mo te Ahiriana kia whati i ahau ki toku whenua, kia takatakahia ki runga ki oku maunga: ko reira tana ioka marere ai i runga i a ratou; a ka marere tana pikaunga i runga i o ratou pokohiwi.
26 This is the councel which Y thouyte on al the lond, and this is the hond stretchid forth on alle folkis.
Ko te whakaaro tenei kei te takoto mo te whenua katoa: ko te ringa ano tenei e totoro atu nei ki nga iwi katoa.
27 For whi the Lord of oostis hath demed, and who mai make vnstidfaste? and his hond is stretchid forth, and who schal turne it awei?
Kua takoto hoki i a Ihowa o nga mano, a ma wai e whakataka? kua totoro tona ringa, a ko wai hei mea kia pepeke?
28 The birthun of Filisteis. In the yeer wheryne kyng Achas diede, this birthun was maad.
No te tau i mate ai a Kingi Ahata tenei poropititanga.
29 Al thou Filistea, be not glad, for the yerde of thi smytere is maad lesse; for whi a cocatrice schal go out of the roote of an eddre, and his seed schal soupe up a brid.
Kei koa, e Pirihitia katoa, ki te whatinga o te rakau a te kaiwhiu i a koe: tera hoki e puta ake he neke i roto i te pakiaka o te nakahi, a ko tona hua he nakahi e rere ana me he ahi.
30 And the firste gendrid of pore men schulen be fed, and pore men schulen reste feithfuli; and Y schal make thi throte to perisch in hungur, and Y schal sle thi relifs.
Na ka kai nga matamua o nga ware, ka takoto nga rawakore, te ai he wehi; ka whakamatea ano e ahau tou pakiaka ki te hemokai, a ka patua ou morehu.
31 Yelle, thou yate; cry, thou citee, al Filistea is cast doun; for whi smoke schal come fro the north, and noon is that schal ascape his oost.
Aue, e te kuwaha; hamama, e te pa; harotu kau koe, e Pirihitia katoa: e puta mai hoki te paowa i te raki: e kore tetahi e tu ke mai i te wa i whakaritea mona.
32 And what schal be answerid to the messangeris of folk? for the Lord hath foundid Sion, and the pore men of his puple schulen hope in hym.
A he aha te kupu e whakahokia ki nga karere o te iwi? Ina ra, na Ihowa a Hiona i whakatu, a ka ai a reira hei rerenga atu mo nga mea o tana iwi i tukinotia.
