Isaiah 14
1 It is niy that the tyme therof come, and the daies therof schulen not be maad fer; for whi the Lord schal haue merci of Jacob, and he schal chese yit of Israel, and schal make them for to reste on her lond; a comelyng schal be ioyned to them, and schal cleue to the house of Jacob.
Yawe akoyokela Jakobi mawa, akopona lisusu Isalaele mpe akopemisa bango na mokili na bango; bongo bapaya bakosangana na bango mpe bakobakisama na ndako ya Jakobi.
2 And puplis schulen holde hem, and schulen brynge hem in to her place. And the hous of Israel schal haue hem in possessioun in to seruauntis and handmaidis on the lond of the Lord; and thei schulen take tho men that token hem, and thei schulen make suget her wrongful axeris.
Bato ya bikolo bakozwa bango mpe bakomema bango kino na esika na bango. Bongo, libota ya Isalaele ekokamata bango na mokili ya Yawe lokola basali ya mibali mpe ya basi. Bakokomisa bakangami bato oyo bakangaki bango mpe bakokonza bato oyo bakonzaki bango.
3 And it schal be in that dai, whanne God schal yyue to thee reste of thi trauel, and of thi shakyng, and of hard seruage, in which thou seruedist bifore,
Na mokolo oyo Yawe akopesa yo bopemi na mosala na yo, na komitungisa na yo mpe na misala makasi oyo bapesaki yo,
4 thou schalt take this parable ayens the kyng of Babiloyne, and thou schalt sei, Hou ceesside the wrongful axere, restide tribute?
okoyemba nzembo oyo mpo na kotiola mokonzi ya Babiloni; okoloba: « Ndenge nini monyokoli akomi na suka? Ndenge nini penza lolendo na ye esili?
5 The Lord hath al to-broke the staf of wickid men, the yerde of lordis,
Yawe abuki fimbu ya moto mabe, lingenda ya bokonzi ya bakambi,
6 that beet puplis in indignacioun, with vncurable wounde, that sugetide folkis in woodnesse, that pursuede cruely.
oyo azalaki kokweyisa bato na kanda mpe kobeta bango na kolemba te, oyo azalaki kokonza bikolo na kanda makasi mpe konyokola bango na mawa te.
7 Ech lond restide, and was stille; it was ioiful, and made ful out ioie.
Mikili nyonso ezwi bopemi mpe kimia, ekomi koganga na esengo.
8 Also fir trees and cedris of the Liban weren glad on thee; sithen thou sleptist, noon stieth that kittith vs doun.
Banzete ya sipele ezali kosepela mpo na kokweya na yo, mpe banzete ya sedele ya Libani ezali koloba: ‹ Wuta tango okweyaki na se, moto moko te akweyisaka lisusu biso. ›
9 Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
Mokili ya bakufi, kuna na se, eningani na sango ya koya na yo, elamusi, mpo na koyamba yo, milimo ya bakufi, bato nyonso oyo bazalaki bakambi na mokili, etomboli bango, na bakiti na bango ya bokonzi, ba-oyo nyonso bazalaki bakonzi ya bikolo. (Sheol h7585)
10 Alle thei schulen answere, and thei shulen seie to thee, And thou art woundid as and we, thou art maad lijk vs.
Bango nyonso bakozwa maloba mpe bakoloba na yo: ‹ Yo mpe okomi moto ya bolembu lokola biso, okokani na biso! ›
11 Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
Lokumu na yo nyonso ekiti kino na mokili ya bakufi, elongo na makelele ya mandanda na yo. Nkusu etondi na se na yo lokola mbeto, mpe mitsopi ezipi yo lokola elamba. (Sheol h7585)
12 A! Lucifer, that risidist eerli, hou feldist thou doun fro heuene; thou that woundist folkis, feldist doun togidere in to erthe.
Ndenge nini penza okweyi wuta na likolo, oh monzoto oyo engengaka na tongo, mwana mobali ya tongo makasi? Bakweyisi yo penza kino na mabele, yo moto oyo ozalaki kopanza bikolo!
13 Which seidist in thin herte, Y schal stie in to heuene, Y schal enhaunse my seete aboue the staris of heuene; Y schal sitte in the hil of testament, in the sidis of the north.
Ozalaki komilobela kati na motema: ‹ Nakomata kino na Lola, nakotombola kiti na ngai ya bokonzi kino na likolo ya minzoto ya Nzambe mpe nakovanda na ngomba epai wapi banzambe basanganaka, na suka ya mokili ya ngambo ya nor;
14 Y schal stie on the hiynesse of cloudis; Y schal be lijk the hiyeste.
nakomata kino na likolo ya mapata, nakomikomisa lokola Ye-Oyo-Aleki-Likolo. ›
Kasi okiti nde na mokili ya bakufi, na se penza ya libulu. (Sheol h7585)
16 Thei that schulen se thee, schulen be bowid doun to thee, and schulen biholde thee. Whether this is the man, that disturblid erthe, that schook togidere rewmes?
Bato oyo bazali komona yo batie miso na bango epai na yo, bazali komituna: ‹ Boni, ezali penza ye oyo azalaki koningisa mokili mpe kolengisa bikolo?
17 that settide the world desert, and distried the citees therof, and openyde not the prisoun to the boundun men of hym?
Moto oyo azalaki kokomisa mokili esobe, kokweyisa bingumba na yango mpe kotika te ete bakangami na ye bazonga epai na bango? ›
18 Alle the kyngis of hethene men, alle slepten in glorie, a man in his hous.
Bakonzi nyonso ya bikolo balalaka na lokumu, moko na moko kati na kunda na ye;
19 But thou art cast out of thi sepulcre, as an vnprofitable stok, as defoulid with rot; and wlappid with hem that ben slayn with swerd, and yeden doun to the foundement of the lake.
kasi yo obwakami mosika ya kunda na yo lokola kaka eloko moko ya nkele, kati na bibembe ya bato oyo baboma, bato oyo batobola bango na mopanga, bongo bakiti kino na libulu ya mabanga lokola bibembe oyo banyata na makolo.
20 As a rotun careyn, thou schalt not haue felouschipe, nethir with hem in sepulture, for thou hast lost thi lond, thou hast slayn the puple; the seed of the worst men schal not be clepid with outen ende.
Okotikala kosangana na bango te kati na kunda, pamba te obebisaki mokili na yo mpe obomaki bato na yo. Bakotikala lisusu kotanga te bakombo ya bakitani ya bato mabe.
21 Make ye redi hise sones to sleying, for the wickidnesse of her fadris; thei schulen not rise, nether thei schulen enherite the lond, nether thei schulen fille the face of the roundenesse of citees.
Bobongisa esika mpo na koboma bana na ye ya mibali likolo ya masumu ya batata na bango! Tika ete balamuka lisusu te mpo na kozwa mabele lokola libula mpe kotondisa mokili elongo na bingumba na bango.
22 And Y schal rise on hem, seith the Lord of oostis, and Y schal leese the name of Babyloyne, and the relifs, and generacioun, and seed, seith the Lord.
Nakotelemela bango, » elobi Yawe, Mokonzi ya mampinga, « nakolongola kombo ya Babiloni mpe nyonso oyo ekotikala, bana mpe bakitani na yango, elobi Yawe.
23 And Y schal sette that Babiloyne in to possessioun of an irchoun, and in to mareisis of watris; and Y schal swepe it with a beesme, and Y schal stampe, seith the Lord of oostis.
Nakokomisa yango esika ya potopoto mpe lopango ya bampuku; mpe nakokombola yango na nzela ya ekombelo ya libebi, » elobi Yawe, Mokonzi ya mampinga.
24 The Lord of oostis swoor, seiynge, Whether it schal not be so, as Y gesside, and it schal bifalle so, as Y tretide in soule?
Yawe, Mokonzi ya mampinga, alapi ndayi: « Solo, ndenge kaka nabongisi, ndenge wana mpe ekosalema; makambo oyo nazali na yango na makanisi, yango nde ekokokisama.
25 That Y al to-breke the kyng of Assiriens in my lond, and that Y defoule hym in myn hillis; and his yok schal be takun awei fro hem, and his birthun schal be takun awei fro the schuldur of hem.
Nakobebisa mokili ya Asiri kati na mokili na Ngai, nakonyata-nyata yango na likolo ya bangomba na Ngai; ekangiseli na bango ekolongwa epai ya bato na Ngai mpe mokumba na bango ekolongwa na mapeka na bango. »
26 This is the councel which Y thouyte on al the lond, and this is the hond stretchid forth on alle folkis.
Yango nde mokano oyo Yawe asili kozwa mpo na mokili mobimba, mpe yango nde loboko oyo asili kosembola mpo na kotelemela bikolo nyonso.
27 For whi the Lord of oostis hath demed, and who mai make vnstidfaste? and his hond is stretchid forth, and who schal turne it awei?
Pamba te Yawe, Mokonzi ya mampinga, asili kozwa mokano; bongo nani akolongola yango? Loboko na Ye esili kosembolama; nani akozongisa yango?
28 The birthun of Filisteis. In the yeer wheryne kyng Achas diede, this birthun was maad.
Maloba oyo eyaki na mobu oyo mokonzi Akazi akufaki:
29 Al thou Filistea, be not glad, for the yerde of thi smytere is maad lesse; for whi a cocatrice schal go out of the roote of an eddre, and his seed schal soupe up a brid.
« Bino bato nyonso ya Filisitia, bosepela te ete fimbu oyo ezalaki kobeta bino esili kobukana, pamba te etupa ebimaka na libumu ya nyoka, mpe dalagona oyo epumbwaka ebimaka na libumu ya nyoka mabe.
30 And the firste gendrid of pore men schulen be fed, and pore men schulen reste feithfuli; and Y schal make thi throte to perisch in hungur, and Y schal sle thi relifs.
Ye oyo aleki mobola nde akozwa eloko ya kolia, mpe moto oyo akelela nde akolala na kimia; kasi nakoboma bato na yo na nzala; mpe bato oyo bakobika, bakoboma bango.
31 Yelle, thou yate; cry, thou citee, al Filistea is cast doun; for whi smoke schal come fro the north, and noon is that schal ascape his oost.
Oh ekuke, lela makasi! Engumba, ganga makasi! Mokili mobimba ya Filisitia esili kozinda! Milinga makasi ezali kobima na ngambo ya nor, mpe moto moko te atikali na libanda ya molongo.
32 And what schal be answerid to the messangeris of folk? for the Lord hath foundid Sion, and the pore men of his puple schulen hope in hym.
Eyano nini tokopesa penza epai ya bamemi sango ya ekolo oyo? Ezali ete Yawe asili kolendisa Siona mpo ete babola kati na bato na Ye basili kozwa ebombamelo ya malonga. »
