Isaiah 10
1 Wo to them that maken wickid lawis, and thei writynge han wryte vnriytfulnesse, for to oppresse pore men in doom,
Jao onima koji izdaju odredbe nepravedne, koji ispisuju propise tlačiteljske;
2 and to do violence to the cause of meke men of my puple; that widewis schulen be the prey of them, and that thei schulden rauysche fadirles children.
koji uskraćuju pravdu ubogima i otimlju pravo sirotinji mog naroda, da oplijene udovice, da opljačkaju sirote!
3 What schulen ye do in the dai of visitacioun, and of wretchidnesse comynge fro fer? To whos help schulen ye fle? and where schulen ye leeue youre glorie,
Što ćete činiti u dan kazne kad izdaleka propast dođe? Kom ćete se za pomoć uteći, gdje ostaviti blago svoje
4 that ye be not bowid doun vndur boond, and falle not doun with slayn men? On alle these thingis his strong veniaunce is not turned awei, but yit his hond is stretchid forth.
da se ne morate među roblje pognuti, pasti među poklanima? Na sve to gnjev se njegov neće smiriti, ruka će mu ostat' ispružena.
5 Wo to Assur, he is the yerde and staf of my strong veniaunce; myn indignacioun is in the hond of them.
Jao Asiru, šibi gnjeva mojega, prutu kojim srdžba moja zamahuje!
6 Y schal send hym to a fals folk, and Y schal comaunde to hym ayens the puple of my strong veniaunce; that he take awei the spuylis, and departe prey, and that he sette that puple in to defouling, as the fen of stretis.
Na puk ga poslah nevjeran, na narod što me razjari, da ga oplijeni i opljačka, da ga izgazi k'o blato na ulici.
7 Forsothe he schal not deme so, and his herte schal not gesse so, but his herte schal be for to al to-breke, and to the sleynge of many folkis.
Ali on nije tako mislio i u srcu nije tako sudio, već u srcu zasnova zator, istrebljenje mnogih naroda.
8 For he schal seie, Whether my princes ben not kyngis to gidere?
Govoraše: “Nisu li svi knezovi moji kraljevi?
9 Whether not as Carcamys, so Calanno; and as Arphat, so Emath? whether not as Damask, so Samarie?
Nije li Kalno kao Karkemiš? Nije li Hamat kao Arpad, Samarija kao Damask?
10 As myn hond foond the rewmes of idol, so and the symylacris of hem of Jerusalem and of Samarie.
Kao što mi ruka dosegnu kraljevstva kumira, bogatija kipovima od Jeruzalema i Samarije,
11 Whether not as Y dide to Samarie, and to the idols therof, so Y schal do to Jerusalem, and to the simylacris therof?
kao što učinih sa Samarijom i kumirima njenim, neću li učiniti s Jeruzalemom i s likovima njegovim?”
12 And it schal be, whanne the Lord hath fillid alle hise werkis in the hil of Syon and in Jerusalem, Y schal visite on the fruit of the greet doynge herte of the kyng of Assur, and on the glorie of the hiynesse of hise iyen.
I kad dovrši Gospod sve djelo svoje na gori Sionu i u Jeruzalemu, kaznit će plod ohola srca kralja asirskog i drskost njegovih ponositih očiju.
13 For he seide, Y haue do in the strengthe of myn honde, and Y haue understonde in my wisdom; and Y haue take awei the endis of peplis, and Y haue robbid the princes of them, and Y as a myyti man haue drawun doun them that saten an hiy.
Jer reče: “Učinih snagom svoje ruke i mudrošću svojom, jer sam uman; uklonih međe narodima i blaga njihova opljačkah, kao junak oborih one što sjede na prijestoljima.
14 And myn hond foond the strengthe of puplis as a nest, and as eirun ben gaderid togidere that ben forsakun, so Y gaderid togidere al erthe; and noon was that mouyde a fethere, and openyde the mouth, and grutchide.
Ruka moja kao gnijezda zgrabi bogatstva naroda. Kao što se kÓupe ostavljena jaja, zemlju svu sam pokupio i nikog ne bi krilima da zalepeće, kljun otvori, zapijuče.”
15 Whether an ax schal haue glorie ayens hym that kittith with it? ether a sawe schal be enhaunsid ayens hym of whom it is drawun? as if a yerde is reisid ayens hym that reisith it, and a staf is enhaunsid, which sotheli is a tre.
Zar se hvali sjekira povrh onog koji njome siječe? Hoće li se oholit' pila povrh onog koji njome pili? K'o da šiba maše onim koji je podiže, il' štap diže onog koji drvo nije;
16 For this thing the lordli gouernour, Lord of oostis, schal sende thinnesse in the fatte men of hym, and his glorie kyndlid vndur schal brenne as `the brenning of fier.
Jahve nad Vojskama poslat će stoga gojaznima njegovim skončanje, slavu će mu ognjem potpaliti, kao što se vatra potpiruje.
17 And the liyt of Israel schal be in fier, and the hooli of it in flawme; and the thorn of him and brere schal be kyndlid and deuourid in o dai.
Svjetlost Izraelova bit će poput ognja, Svetac njegov kao plamen koji će zapalit' i proždrijeti drač njegov i trnje njegovo u jednome danu.
18 And the glorie of his forest and of his Carmele schal be wastid, fro the soule `til to fleisch; and he schal be fleynge awei for drede.
I krasotu njegovih šuma i voćnjaka uništit će od srčike do kore, ona će biti k'o bolesnik što se trne;
19 And the relifs of the tree of his forest schulen be noumbrid for fewnesse, and a child schal write hem.
ostatak stabala šumskih bit će lako izbrojiti - dijete će ih lako popisati.
20 And it schal be in that dai, the remenaunt of Israel, and thei that fledden of the house of Jacob, schal not adde for to triste on hym that smytith hem; but it schal triste on the hooli Lord of Israel, in treuthe.
U onaj dan: Ostatak Izraelov i preživjeli iz kuće Jakovljeve neće se više oslanjati na onoga koji ih bije, već će se iskreno oslanjati na Jahvu, Sveca Izraelova.
21 The relifs, Y seie, the relifs of Jacob, schulen be conuertid to the stronge Lord.
Ostatak će se vratiti, ostatak Jakovljev Bogu jakome.
22 Forwhi, Israel, if thi puple is as the grauel of the see, the relifs schulen be turned therof; an endyng maad schort schal make riytfulnesse to be plenteuouse.
Zaista, o Izraele, sve da naroda tvojega ima kao pijeska u moru, samo će se Ostatak njegov vratiti. Određeno je uništenje, pravda se prelila,
23 For whi the Lord God of oostis schal make an endyng and a breggyng in the myddis of al erthe.
Jahve, Gospod nad Vojskama, poharat će, kako odredi, svu zemlju.
24 For this thing the Lord God of oostis seith these thingis, My puple, the dwellere of Sion, nyle thou drede of Assur, for he schal smite thee in a yerde, and he schal reise his staf on thee in the weie of Egipt.
Zato ovako govori Jahve nad Vojskama: “O narode moj što prebivaš na Sionu, ne boj se Asira kad te šibom tuče, kad štap diže na tebe.
25 Forwhi yit a litil, and a litil, and myn indignacioun and my strong veniaunce schal be endid on the greet trespas of hem.
Jer, još malo, vrlo malo, i gnjev moj će prestati, moja će ih jarost uništiti.”
26 And the Lord of oostis schal reise a scourge on hym bi the veniaunce of Madian in the stoon of Oreb, and bi his yerde on the see; and he schal reise that yerde in the wei of Egipt.
Na nj će Jahve nad Vojskama bičem zamahnuti, kao kad udari Midjan na stijeni Orebu, i štap će dići nad more k'o na putu egipatskom.
27 And it schal be in that dai, his birthun schal be takun awei fro thi schuldre, and his yok fro thi necke; and the yok schal wexe rotun fro the face of oile.
U onaj dan: s leđa će ti breme pasti i jaram njegov s vrata će ti nestat'.
28 He schal come in to Aioth, he schal passe in to Magron, at Magynas he schal bitake his vessels to kepyng.
Ide on od Rimona, dolazi na Ajat, prelazi Migron, u Mikmasu breme odlaže.
29 Thei passiden swiftli, Gabaa is oure seete, Rama was astonyed, Gabaa of Saul fled.
Prelaze klance, u Gebi im je noćište; Rama dršće, Gibea Šaulova bježi.
30 Thou douytir of Gallym, weile with thi vois; thou Laisa, perseyue, thou pore Anatot.
Viči iza glasa, Bat Galime! Slušaj ga, Lajšo! Odgovori mu, Anatote!
31 Medemena passide; the dwelleris of Gabyn fledden; be ye coumfortid.
Madmena pobježe, utekoše stanovnici gebimski.
32 Yit it is dai, that me stonde in Nobe; he schal dryue his hond on the hil of the douyter of Syon, on the litil hil of Jerusalem.
Još danas zaustavit će se u Nobu, rukom prijeti gori Kćeri sionske, Brijegu jeruzalemskom.
33 Lo! the lordli gouernour, the Lord of oostis, schal breke a potel in drede, and hiy men of stature schulen be kit doun.
Gle, Jahve, Gospod nad Vojskama, kreše grane silom strahovitom: najviši su vršci posječeni, ponajviši sniženi.
34 And proude men schulen be maade low, and the thicke thingis of the forest schulen be distried bi irun; and the Liban with hiy thingis schal falle doun.
Pod sjekirom pada šumska guštara, sa slavom svojom pada Libanon.
