Isaiah 1
1 The visioun, ether profesie, of Ysaie, the sone of Amos, which he siy on Juda and Jerusalem, in the daies of Osie, of Joathan, of Achas, and of Ezechie, kyngis of Juda.
[I am] Isaiah, the son of Amoz. [Yahweh showed me] visions about Jerusalem and [all the other places in] Judah. He showed me these visions during the years that Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah.
2 Ye heuenes, here, and thou erthe, perseyue with eeris, for the Lord spak. Y haue nurschid and Y haue enhaunsid sones; sotheli thei han dispisid me.
This is what Yahweh says: “All you [angels in] [APO] heaven and [all you people on] [APO] earth, listen to me! The people that I caused to exist and took care of [DOU] have rebelled against me.
3 An oxe knew his lord, and an asse knew the cratche of his lord; but Israel knewe not me, and my puple vndurstood not.
Oxen know their owners, and donkeys know who provides food for them, but my Israeli people do not know [me]; they do not realize [that I am the one who takes care of them].”
4 Wo to the synful folk, to the puple heuy in wickidnesse, to the weiward seed, to the cursid sones; thei han forsake the Lord, thei han blasfemyd the hooli of Israel, thei ben aliened bacward.
Terrible things will happen to that sinful nation, to those people who are guilty of sinning greatly. They are a group of very evil people, who act very unjustly. They have abandoned Yahweh, the holy one of Israel; they have (abandoned/turned away from) him.
5 On what thing schal Y smyte you more, that encreessen trespassyng? Ech heed is sijk, and ech herte is morenynge.
Why do you [RHQ] continue to [do things for which] you should be punished? Why do you continue to rebel against Yahweh? [You are like] [MET] someone whose head is badly injured and whose mind is sick/corrupt.
6 Fro the sole of the foot til to the nol, helthe is not ther ynne; wounde, and wannesse, and betyng bolnynge is not boundun aboute, nether curid bi medicyn, nether nurschid with oile.
[It is as though] [MET] from the soles/bottoms of your feet to the [tops of your] heads nothing is healthy; there are only open wounds and cuts and sores that have not been cleaned or bandaged, and no [olive] oil has been put on them [to heal them].
7 Youre lond is forsakun, youre citees ben brent bi fier; aliens deuouren youre cuntrei bifore you, and it schal be disolat as in the distriyng of enemyes.
[It is as though] your country is ruined/desolate; your towns have been burned. Foreigners plunder/steal the crops in your fields while you watch; they destroy everything [that they see].
8 And the douytir of Sion, `that is, Jerusalem, schal be forsakun as a schadewynge place in a vyner, and as an hulke in a place where gourdis wexen, and as a citee which is wastid.
The city of Jerusalem has [already] been abandoned, it is like [SIM] a shelter in a vineyard that has been abandoned by the watchmen; it is like [SIM] a watchman’s hut in a field of melons that has been deserted. It is a city surrounded by its enemies who are waiting to attack it.
9 If the Lord of oostis hadde not left seed to vs, we hadden be as Sodom, and we hadden be lijk as Gomorre.
If the Commander of the armies of angels had not allowed a few of us [his people] to (survive/remain alive), we would have [all] been [destroyed], like [the cities of] Sodom and Gomorrah [were destroyed].
10 Ye princes of men of Sodom, here the word of the Lord; and ye puple of Gommorre, perseyue with eeris the lawe of youre God.
You [leaders of Judah are as wicked as] the rulers of Sodom were, and you [other people in Jerusalem areas are as wicked as] the people in Gomorrah [were]. Listen to this message from Yahweh, [all of you]!
11 Wherto offren ye to me the multitude of youre sacrifices? seith the Lord. Y am ful; Y wolde not the brent sacrifices of wetheris, and the ynnere fatnesse of fatte beestis, and the blood of calues, and of lambren, and of buckis of geet.
He says, “You continue to bring many sacrifices to me, but I do not [RHQ] want them [because you do not worship me sincerely]! You bring me many offerings to be completely burned [on the altar], [but] I (am tired/do not want any more) of your burning all those offerings, the burning rams and the fat from fat cattle. I am not pleased with the blood of bulls and lambs and goats that [the priest] pours [against the altar].
12 Whanne ye camen bifore my siyt, who axide of youre hondis these thingis, that ye schulden go in myn hallys?
When you come to my temple to worship me, no one [RHQ] told you to trample on my courtyard while you perform all those rituals.
13 Offre ye no more sacrifice in veyn; encense is abhomynacioun to me; Y schal not suffre neomenye, and sabat, and othere feestis.
Stop bringing to me those offerings, because they are useless [to me]; I am disgusted with the incense that [the priests burn]. And [your feasts to celebrate] the new moon [each month] and your (Sabbath [days]/days of rest) and your [other] festivals— I detest them because of the wicked things [that you do].
14 Youre cumpenyes ben wickid; my soule hatith youre calendis and youre solempnytees; tho ben maad diseseful to me, Y trauelide suffrynge.
I [SYN] hate [all] your celebrations of each new moon and the [other] festivals that you celebrate each year. They are [like] [MET] a heavy burden that I am tired of carrying.
15 And whanne ye stretchen forth youre hondis, Y schal turne awei myn iyen fro you; and whanne ye multiplien preyer, Y schal not here; for whi youre hondis ben ful of blood.
[So], when you lift up your hands when you pray [to me], I will not [even] look at you. Even if you pray [to me very] frequently, I will not listen [to you], [because it is as though] your hands are covered with the blood [of people whom you have killed].
16 Be ye waischun, be ye clene; do ye awei the yuel of youre thouytis fro myn iyen; ceesse ye to do weiwardli, lerne ye to do wel.
Cleanse your inner beings, and become [spiritually] clean! Stop your evil behavior! Stop doing things that are wrong!
17 Seke ye doom, helpe ye hym that is oppressid, deme ye to the fadirles and modirles child, defende ye a widewe.
Learn to do [things that are] good! [Try to] cause people to do what is just. Help people who are (oppressed/treated cruelly). Defend orphans and widows [when people take them to court].”
18 And come ye, and repreue ye me, seith the Lord. Thouy youre synnes ben as blood reed, tho schulen be maad whijt as snow; and thouy tho ben reed as vermylioun, tho schulen be whijt as wolle.
Yahweh says, “You need to think about the results of what you do. Even though [the guilt of] your sins be [as evident and as difficult to get rid of] as [SIM] red [stains on a white garment] [DOU], [I will get rid of them completely] [like someone who can make that stained garment] become as white as snow or wool [DOU].
19 If ye wolen, and heren me, ye schulen ete the goodis of erthe.
If you are willing to obey [me], [I will enable] you to have plenty to eat.
20 That if ye nylen, and ye terren me to wrathfulnesse, swerd schal deuoure you; for whi the mouth of the Lord spak.
But, if you turn away [from me and] rebel against me, you will be killed [by your enemies’] swords. [That will surely happen, because I, ] Yahweh, have said it.”
21 Hou is the feithful citee ful of dom maad an hoore? riytfulnesse dwellide ther ynne; but now menquelleris dwellen ther ynne.
“[You people of Jerusalem previously] faithfully [worshiped only] me, but now you have become like [MET] prostitutes [who are not faithful to any husband]. Previously, people there always acted justly/fairly and righteously, but now your city [is full of] murderers.
22 Thi siluer is turned in to dros, ether filthe; thi wyn is medlid with watir.
Previously, you were [like] [MET] pure silver, but now you have become [like] [MET] the scum that is left [when silver is purified]. Previously you were [like pure] wine, but you have become [like] [MET] wine that has [a lot of] water mixed with it.
23 Thi princes ben vnfeithful, the felowis of theuys; alle louen yiftis, suen meedis; thei demen not to a fadirles child, and the cause of a widewe entrith not to hem.
Your leaders are rebels; they spend time with thieves. They all want to get bribes and force others to give them gifts [in order that they do good things for them]. They do not defend orphans [in court], and they do not do all they can to enable widows to get what they should receive.
24 For this thing, seith the Lord God of oostis, the stronge of Israel, Alas! Y schal be coumfortid on myn enemyes, and Y schal be vengid on myn enemyes.
Therefore [I, ] the Commander of the armies of angels, the mighty God of Israel, say to my enemies, ‘will get revenge on you; you will not cause me any more trouble. And I will pay you back for the evil things that you did.
25 And Y schal turne myn hond to thee, and Y schal sethe out thi filthe to the cleene, and Y schal do awei al thi tyn.
I will raise my fist to strike you. I will [punish you severely] [MET], as though [MET] you were silver [and I needed to heat you very greatly to] melt you and get rid of the impurities.
26 And Y schal restore thi iuges, as thei weren bifor to, and thi counselours, as in elde tyme. Aftir these thingis thou schalt be clepid the citee of the riytful, a feithful citee.
[After that happens, ] I will give you good judges like you had previously; you will have [wise] counselors like you had long ago. Then people will call your city “a city where people [act] righteously, a city where people are loyal to me.”'”
27 Sion schal be ayen bouyt in dom, and thei schulen bringe it ayen in to riytfulnesse;
Because the people of Jerusalem will do what is fair/just, their city will be restored; those who repent [will be saved] because of [their acting] righteously.
28 and God schal al to-breke cursid men and synneris togidere, and thei that forsoken the Lord, schulen be wastid.
But rebels and sinners will be crushed by Yahweh, and those who forsake him will disappear.
29 For thei schulen be aschamed of idols, to whiche thei maden sacrifice; and ye shulen be aschamid on the orcherdis, whiche ye chesiden.
You will be ashamed because [you worshiped] idols under the oak trees [that you considered to be] sacred; you will be disgraced because [you worshiped idols] in the gardens where you chose [to worship them].
30 Whanne ye schulen be as an ook, whanne the leeues fallen doun, and as an orcherd with out watir.
You will be like [SIM] a very large tree which has withered leaves, like [SIM] a garden that [is dried up because] it has no water.
31 And youre strengthe schal be as a deed sparcle of bonys, `ether of herdis of flex, and youre werk schal be as a quyk sparcle; and euer either schal be brent togidere, and noon schal be that schal quenche.
Those among you who are [very] strong will become [like] [MET] dry wood, and the work they do will be [like] [MET] a spark; both they and the evil things that they do will burn up completely, and no one will be able to put out the fire.
