Hebrews 12
1 Therfor we that han so greet a cloude of witnessis put to, do we awei al charge, and synne stondinge aboute vs, and bi pacience renne we to the batel purposid to vs,
Zato tudi mi torej, ker imamo tako silo prič okrog sebe, vrzimo raz sebe vsako breme in greh, ki nas lahko obdá, ter prebimo v stanovitnosti naloženi nam boj;
2 biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God.
Ozirajoč se v začetnika in izpolnjevalca vere Jezusa, kateri je za namenjeno mu veselje križ pretrpel, ne meneč se za sramoto in sedel na desnico Božjega prestola.
3 And bithenke ye on hym that suffride siche `ayen seiynge of synful men ayens hym silf, that ye be not maad wery, failinge in youre soulis.
Pomislite namreč njega, ki je toliko prestal od grešnikov nasprotovanja proti sebi, da ne omagata pešajoč v dušah svojih.
4 For ye ayenstoden not yit `til to blood, fiytyng ayens synne.
Še niste do krvi ustavljali se v boji z grehom,
5 And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym.
In pozabili ste tolažbe, katera z vami kakor sè sinovi govori: "Sin moj, ne puščaj v nemar pokore Gospodove, in ne omaguj, ko te kara.
6 For the Lord chastisith hym that he loueth; he betith euery sone that he resseyueth.
Kogar namreč ljubi, pokori Gospod, in šiba vsakega sina, kateri mu je po volji."
7 Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?
Ako trpite pokoro, kaže se vam Bog kakor otrokom; kajti kje je sin, katerega ne pokori oče?
8 That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones.
Ako ste pa brez pokore, katere so deležni postali vsi, torej ste nezakonski otroci in ne sinovi.
9 And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?
Dalje: mesa svojega očete smo imeli za pokoritelje in bali smo se jih, ali ne bodemo mnogo bolj podložni očetu duhov ter živeli?
10 And thei in tyme of fewe dayes tauyten vs bi her wille; but this fadir techith to that thing that is profitable, in resseyuynge the halewing of hym.
Kajti oni so nas pokorili za malo dnî, kakor se jim je ljubilo, tá pa v korist, da bodemo deležni svetosti njegove.
11 And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it.
Vsaka pokora pa se za sedaj ne zdí prijetna, nego da boli, pozneje pa daje njim, ki jih je vadila, miropolni sad pravice.
12 For whiche thing reise ye slowe hondis,
Zato dvignite omahujoče roke in šibeča se kolena,"
13 and knees vnboundun, and make ye riytful steppis to youre feet; that no man haltinge erre, but more be heelid.
In "ravne tire delajte sè svojimi nogami," da se hromo ne izključi, nego ozdravi.
14 Sue ye pees with alle men, and holynesse, with out which no man schal se God.
Iščite mirú z vsemi, in posvečevanja, brez katerega nihče ne bode videl Gospoda;
15 Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it;
Pazite, da kdo ne zaostane za milostjo Božjo, da ne požene kaka bridkosti korenina in ne dela napotja, in jih mnogo ne oskruni;
16 that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis.
Da ne bode kdo kurbir ali posvetnjak kakor Ezav, kateri je za eno jed prodal prvorojenstvo svoje;
17 For wite ye, that afterward he coueitinge to enherite blessing, was repreued. For he foond not place of penaunce, thouy he souyte it with teeris.
Kajti veste, da je tudi, ko je pozneje hotel zadobiti blagoslov, zavržen bil; kajti kosanju ni našel mesta, da si ga je sè solzami iskal.
18 But ye han not come to the fier able to be touchid, and able to come to, and to the whirlewynd, and myst, and tempest, and soun of trumpe, and vois of wordis;
Kajti pristopili niste k dotakljivi gori in z ognjem goreči in oblačju in temi in nevihti,
19 which thei that herden, excusiden hem, that the word schulde not be maad to hem.
In trombe donenju in glasu beséd, katerega poslušalci so se branili, da se jim pridene beseda;
20 For thei beren not that that was seid, And if a beeste touchide the hil, it was stonyd.
(Niso namreč prenašali ukaza. "Če se tudi žival dotakne gore, bode kamenjena ali sè strelo pobita".
21 And so dredeful it was that was seyn, that Moises seide, Y am a ferd, and ful of trembling.
In, tako strašna je bila prikazen, Mojzes je rekel: V strahu sem in trepetu; )
22 But ye han come nyy to the hil Sion, and to the cite of God lyuynge, the heuenli Jerusalem, and to the multitude of many thousynde aungels,
Temuč pristopili ste h gori Sijonski in mestu Boga živega, Jeruzalemu nebeškemu, in mirijadam angelov,
23 and to the chirche of the firste men, whiche ben writun in heuenes, and to God, domesman of alle, and to the spirit of iust perfit men,
Zboru in občini prvorojencev v nebesih zapisanih, in Bogu vseh sodniku, in duhovom pravičnih zveličanih,
24 and to Jhesu, mediatour of the newe testament, and to the sprenging of blood, `betere spekinge than Abel.
In nove zaveze sredniku Jezusu, in krvi pokropljenja, boljše govoreči mimo Abelna.
25 Se ye, that ye forsake not the spekere; for if thei that forsaken him that spak on the erthe, aschapide not, myche more we that turnen awei fro him that spekith to vs fro heuenes.
Glejte, da se ne branite govorečega; če namreč oni niso ubežali, kateri so branili se ukazujočega na zemlji, veliko menj mi, ki se obračamo od njega, kateri je z nebes.
26 Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene.
Glas njegov je zemljo potresel tedaj, sedaj pa je obljubil govoreč: "Še enkrat stresam jaz ne samo zemlje, nego tudi nebo".
27 And that he seith, Yit onys, he declarith the translacioun of mouable thingis, as of maad thingis, that tho thingis dwelle, that ben vnmouable.
Tisto: "še enkrat" pomeni premembo tistega, kar je bilo potreseno, kakor kaj narejenega; da ostane kar je nepotreseno.
28 Therfor we resseyuynge the kingdom vnmouable, haue we grace, bi which serue we plesynge to God with drede and reuerence.
Zato, prejemši kraljestvo nepotresno, imejmo hvaležnost, po kateri služimo po volji Bogu sè svetim strahom in grozo;
29 For oure God is fier that wastith.
Kajti tudi "Bog naš je ogenj, ki pali".
