Genesis 9
1 And God blisside Noe and hise sones, and seide to hem, Encreesse ye, and be ye multiplied, and fille ye the erthe;
Eka Nyasaye nogwedho Nowa gi yawuote kowachonegi niya, “Nywolreuru kendo umedru mi upongʼ piny.
2 and youre drede and tremblyng be on alle vnresonable beestis of erthe, and on alle briddis of heuene, with alle thingis that ben moued in erthe; alle fischis of the see ben youun to youre hond.
Luoro kod kihondko nomak le duto manie piny kod winy ma huyo e kor polo, gik moko duto mamol e lowo kod rech duto modak e nam nikech ochiwgi duto e lwetu.
3 And al thing which is moued and lyueth schal be to you in to mete; Y have youe to you alle thingis as greene wortis,
Gimoro amora mangima kendo wuotho nobed chiembu. Mana kaka asemiyou alode, koro amiyou gik moko duto.”
4 outakun that ye schulen not ete fleisch with blood,
To kik ucham ringʼo ma pod nigi remo kuome.
5 for Y schal seke the blood of youre lyues of the hoond of alle vnresonable beestis and of the hoond of man, of the hoond of man and of hys brother Y schal seke the lijf of man.
Kendo kuom remb ngimau to anachul kuor. Anachul kuor ne le duto kendo ne ngʼato ka ngʼato anachul kuor nikech ngima wadgi.
6 Who euere schedith out mannus blood, his blood schal be sched; for man is maad to the ymage of God.
“Ngʼato angʼata mochwero remb dhano, en bende nyaka rembe chwer koa e lwet dhano; nikech e kit Nyasaye nochweyo dhano.
7 Forsothe encreesse ye, and be ye multiplied, and entre ye on erthe, and fille ye it, Also the Lord seide thes thingis to Noe,
To un, nyaguru kendo umedru; nywolreuru e piny kendo upongʼe.”
8 and to his sones with him, Lo!
Eka Nyasaye nowacho ne Nowa gi yawuote niya,
9 Y schal make my couenaunt with you, and with your seed after you,
“Koro aketo singruokna kodu gi nyikwau,
10 and to ech lyuynge soule which is with you, as wel in briddis as in werk beestis and smale beestis of erthe, and to alle thingis that yeden out of the schip, and to alle vnresonable beestis of erthe.
kod gik mangima mane ni kodu kaka winy, jamni kod le mag bungu; kod mago duto mane owuok ei yie ma gin gik moko duto mangima modak e piny.
11 Y schal make my couenaunt with you, and ech fleisch schal no more be slayn of the watris of the greet flood, nethir the greet flood distriynge al erthe schal be more.
Atimo singruok kodi ni: Ok nachak atiek gik mangima kod pi bende ok nachak aketh piny kuom pi.”
12 And God seide, This is the signe of boond of pees, which Y yyue bitwixe me and you, and to ech lyuynge soule which is with you, in to euerlastynge generaciouns.
Kendo Nyasaye nowacho niya, “Ma e ranyisi mar singruok ma atimo e kinda kodi kod gik mangima duto maun-go nyaka tiengʼ mabiro.
13 Y schal sette my bowe in the cloudis, and it schal be a signe of boond of pees bitwixe me and erthe;
Aseketo lihudu mara e boche polo, kendo obiro bedo ranyisi mar singruok e kinda kod piny.
14 and whanne Y schal hile heuene with cloudis, my bowe schal appere in the cloudis,
E kinde moro amora ma amiyo piny odudo kendo lihudu ochungʼ e boche polo,
15 and Y schal haue mynde of my boond of pees which Y made with you, and with ech soule lyuynge, that nurschith fleisch; and the watris of the greet flood schulen no more be to do awey al fleish.
anapar singruok e kinda kodi kaachiel gi gik mangima duto, tiengʼ ka tiengʼ. Pi ok nochak oketh gik mangima duto.
16 And my bowe schal be in the cloudis, and Y schal se it, and Y schal haue mynde of euerlastynge boond of pees, which is maad bitwixe God and man, and ech soul lyuynge of al fleisch which is on erthe.
E kinde moro amora ma lihudu nochungʼ e boche polo, ananene kendo napar singruok mosiko e kind Nyasaye kod gik mangima duto manie piny kaka kitgi obet.”
17 And God seide to Noe, This schal be a signe of boond of pees, which Y made bitwixe me and ech fleisch on erthe.
Kuom mano, Nyasaye nowacho ne Nowa niya, “Ma e ranyisi mar singruok ma asetimo e kinda kod gik mangima duto manie piny.”
18 Therfore thei that yeden out of the schip weren Noe, Sem, Cham, and Japheth; forsothe Cham, thilke is the fadir of Chanaan.
Yawuot Nowa mane owuok e yie ne gin: Shem, Ham kod Jafeth. (Ham ne wuon Kanaan.)
19 These thre weren the sones of Noe, and al the kynde of men was sowun of hem on al erthe.
Yawuot Nowa adekgi ema oganda duto manie piny owuokie.
20 And Noe, an erthe tiliere, bigan to tile the erthe, and he plauntide a viner,
Nowa, ne en japur kendo en ema nokwongo pidho mzabibu mi olosogo divai.
21 and he drank wyn, and was drunkun; and he was nakid, and lay in his tabernacle.
Kane omadho divai moko mowuok e mzabibuno, nomer kendo nonindo duk ei hembe.
22 And whanne Cham, the fadir of Chanaan, hadde seien this thing, that is, that the schameful membris of his fadir weren maad nakid, he telde to hise tweye britheren with out forth.
Ham wuon Kanaan noneno dug wuon kendo nodhi mowachone owetene ariyo mane ni oko.
23 And sotheli Sem and Jafeth puttiden a mentil on her schuldris, and thei yeden bacward, and hileden the schameful membris of her fadir, and her faces weren turned awei, and thei sien not the priuy membris of her fadir.
To Shem kod Jafeth nokawo nanga mi oketo e gokgi; eka negidonjo ei hema ka giwuotho gi ka ngʼegi mi giumo dug wuon-gi. Wengegi ne ngʼiyo komachielo mondo omi kik gine dug wuon-gi.
24 And forsothe Noe wakide of the wyn, and whanne he hadde lerned what thingis his lesse sone hadde do to hym,
Kane Nowa kongʼo orumo e wangʼe, mi ofwenyo gima wuode matin notimone,
25 he seide, Cursid be the child Canaan, he schal be seruaunt of seruauntis to hise britheren.
nowacho niya, “Okwongʼ Kanaan! Enobed misumba, e bwo wasumbini mag owetene.”
26 And Noe seide, Blessid be the Lord God of Sem,
Nomedo wacho niya, “Jehova Nyasaye ma Nyasach Shem mondo opaki! Kanaan obed misumba Shem.
27 and Chanaan be the seruaunt to Sem; God alarge Jafeth, and dwelle in the tabernaclis of Sem, and Chanaan be seruaunt of hym.
Nyasaye mondo omed Jafeth; Jafeth mondo odag e hembe mag Shem, kendo Kanaan obed misumbane.”
28 Forsothe Noe lyuede aftir the greet flood thre hundrid and fifti yeer;
Bangʼ ataro mangʼongono, Nowa nodak higni mia adek gi piero abich.
29 and alle the daies of hym weren fillid nyn hundrid and fifty yeer, and he was deed.
Duto Nowa nodak kuom higni mia ochiko gi piero abich kendo bangʼe notho.
