Genesis 6
1 And whanne men bigunnen to be multiplied on erthe, and hadden gendrid douytris,
Kane dhano ochako medore e piny, kendo onywolonegi nyiri,
2 the sones of God seiyen the douytris of men that thei weren faire, and token wyues to hem of alle whiche thei hadden chose.
yawuot Nyasaye noneno ni nyi dhano beyo kendo negikendo moro amora mane chunygi ogombo.
3 And God seide, My spirit schal not dwelle in man with outen ende, for he is fleisch; and the daies of hym schulen be an hundrid and twenti yeer.
Eka Jehova Nyasaye nowacho niya, “Mucha machiwo ngima ok nodag kuom dhano nyaka chiengʼ, nikech en ringruok matow, ndalone nobed higni mia achiel gi piero ariyo.”
4 Sotheli giauntis weren on erthe in tho daies, forsothe aftir that the sones of God entriden to the douytris of men, and tho douytris gendriden; these weren myyti of the world and famouse men.
Jo-Nefilim ma gin joma robede miwuoro ne nitie e piny e ndalogo kendo kod ndalo maluwe, e kindeno ma yawuot Nyasaye kod nyi dhano nonywomore monywolo nyithindo. Nyithindogo ne thuondi kendo joma ne nigi huma e ndalogo.
5 Sotheli God seiy that myche malice of men was in erthe, and that al the thouyt of herte was ententif to yuel in al tyme,
Jehova Nyasaye noneno kaka richo dhano ogundho e piny kendo kaka paro duto mag chunye ne mana timo richo seche duto.
6 and repentide him that he hadde maad man in erthe; and God was war bifore ayens tyme to comyng, and was touchid with sorewe of herte with ynne;
Jehova Nyasaye chunye nodoko malit kuom keto dhano e piny kendo chunye nopongʼ gi lit.
7 and seide, Y schal do awei man, whom Y made of nouyt, fro the face of the erthe, fro man til to lyuynge thingis, fro crepynge beeste til to the briddis of heuene; for it repentith me that Y made hem.
Kuom mano Jehova Nyasaye nowacho niya, “Abiro nego dhano duto masechweyo e wangʼ piny kaachiel gi le kod gik mamol duto kod winy mafuyo e kor polo nimar dine ber ka dine ok achweyogi.”
8 Forsothe Noe foond grace bifore the Lord.
To Nowa noyudo ngʼwono e wangʼ Jehova Nyasaye.
9 These ben the generaciouns of Noe. Noe was a iust man and perfit in hise generaciouns; Noe yede with God,
Ma e nonro mar Nowa. Nowa ne ngʼama kare, kendo malongʼo e kind oganda mane nitie kendo nowuotho gi Nyasaye.
10 and gendride thre sones, Sem, Cam, and Jafeth.
Nowa ne nigi yawuowi adek: Shem, Ham kod Jafeth.
11 Forsothe the erthe was corrupt bifore God, and was fillid with wickidnes.
Koro piny nokethore e nyim Nyasaye kendo opongʼ gi timbe mahundu.
12 And whanne God seiy, that the erthe was corrupt, for ech fleisch ether man hadde corrupt his weie on erthe,
Nyasaye noneno kaka piny nosekethore, nikech ji duto mae piny nodak e richo.
13 he seide to Noe, The ende of al fleisch is comen bifore me; the erthe is fillid with wickidnesse of the face of hem, and Y schal distrye hem with the erthe.
Kuom mano, Nyasaye nowacho ne Nowa niya, “Abiro tieko dhano duto nikech piny opongʼ gi timbe maricho nikech gin. Adier abiro tiekogi kaachiel gi piny.
14 Make thou to thee a schip of trees hewun and planed; thou schalt make dwellynge placis in the schip, and thou schalt anoynte it with pitche with ynne and with outforth.
Omiyo los yie gi yien motegno, pog iye mondo owuog udi matindo kendo muone gi duogo, iye gi oko.
15 And so thou schalt make it. The lengthe of the schip schal be of thre hundrid cubitis, the brede schal be of fifti cubitis, and the hiynesse therof schal be of thretti cubitis.
Ma e kaka ibiro gere: Borne en fut mia angʼwen gi piero abich, lachne en fut piero abiriyo gabich kendo tutne fut piero angʼwen gabich.
16 Thou schalt make a wyndow in the schip, and thou schalt ende the hiynesse therof in a cubite; sotheli thou schalt sette the dore of the schip in the side binethe; thou shalt make soleris and placis of thre chaumbris in the schip.
Ketne tado kiweyo thuolo mar fut achiel gi nus e kind tado kod kore. Ketne dhoot kendo ipog iye gorofa adek.
17 Lo! Y schal brynge `watris of diluuye ether greet flood on erthe, and Y schal sle ech fleisch in which is the spirit of lijf vndir heuene, and alle thingis that ben in erthe, schulen be wastid.
Abiro kelo pi mar nam e piny mondo oketh gik mangima modak e bwo polo, gimoro amora man kod muya mar ngima e iye. Gimoro amora mae piny biro tho.
18 And Y schal sette my couenaunt of pees with thee; and thou schalt entre in to the schip, and thy sones, and thi wijf, and the wiues of thi sones schulen entre with thee.
To abiro timo singruokna kodi, kendo ibiro donjo e yie, in kaachiel gi yawuoti kod chiegi, kod mond yawuoti.
19 And of alle lyuynge beestis of al fleisch thou schalt brynge in to the schip tweyne and tweyne, of male kynde and female, that thei lyue with thee;
Ibiro kawo gik mangima duto, machwo kod mamon mondo gidonji kodi ei yie kendo iritgi gibed mangima.
20 of briddis bi her kynde, and of werk beestis in her kynde, and of ech crepynge beeste of erthe, by her kynde; tweyne and tweyne of alle schulen entre with thee, that thei moun lyue.
Kuom kido duto mag winy, gi mag le, kod mag gik mamol e lowo ariyo ariyo nodonj kodi ei yie mondo ores ngimagi.
21 Therfore thou schalt take with thee of alle metis that moun be etun, and thou schalt bere to gidre at thee, and tho schulen be as well to thee as to the beestis in to mete.
Kaw kit chiemo duto monego cham kendo ikan-gi kaka chiembi kod mag-gi.”
22 Therfor Noe dide alle thingis whiche God comaundide to hym.
Nowa notimo gik moko duto mana kaka Nyasaye nochike.
The World is Destroyed by Water
