< Genesis 2 >
1 Therfor heuenes and erthe ben maad perfit, and al the ournement of tho.
Thus the heavens and the earth were finished, and all their vast array.
2 And God fillide in the seuenthe dai his werk which he made; and he restide in the seuenthe dai fro al his werk which he hadde maad;
And on the sixth day God finished his works which he had made; and he rested on the seventh day from all his works which he had made.
3 and he blesside the seuenthe dai, and halewide it; for in that dai God ceesside of al his werk which he made of nouyt, that he schulde make.
So God blessed the seventh day, and made it holy, because he rested on it from all his works which God had created and made.
4 These ben the generaciouns of heuene and of erthe, in the day wherynne the Lord God made heuene and erthe,
This is the account of the heavens and of the earth when they were created, at the time when God made the earth and the heavens.
5 and ech litil tre of erthe bifore that it sprong out in erthe; and he made ech erbe of the feeld bifore that it buriownede. For the Lord God had not reyned on erthe, and no man was that wrouyte erthe;
Now no bush of the field was yet in the land, and no plant of the field had yet sprouted; for God had not caused it to rain on the land, and there were no people to cultivate the ground,
6 but a welle stiede out of the erthe, and moistide al the hiyere part of erthe.
but springs came up from the earth and watered the whole surface of the ground.
7 Therfor the Lord God formede man of the sliym of erthe, and brethide in to his face the brething of lijf; and man was maad in to a lyuynge soule.
And God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.
8 Forsothe the Lord God plauntide at the bigynnyng paradis of likyng, wherynne he settide man whom he hadde formed.
And God planted a garden eastward, in Eden, and there he put the man whom he had formed.
9 And the Lord God brouyte forth of the erthe ech tre fair in siyt, and swete to ete; also he brouyte forth the tre of lijf in the middis of paradis, and the tre of kunnyng of good and of yuel.
And out of the ground God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.
10 And a ryuer yede out fro the place of likyng to moyste paradis, which ryuer is departid fro thennus in to foure heedis.
And a river went out of Eden to water the garden; and from there it separated and became the source of four rivers.
11 The name of the o ryuer is Fyson, thilke it is that cumpassith al the lond of Euilath, where gold cometh forth,
The name of the first is Pishon; this is the one which goes around the whole land of Havilah, where there is gold;
12 and the gold of that lond is the beste, and there is foundun delium, that is, a tree of spicerie, and the stoon onychyn;
and the gold of that land is good. There is aromatic resin and the onyx stone.
13 and the name to the secounde ryuer is Gyon, thilke it is that cumpassith al the loond of Ethiopie;
And the name of the second river is Gihon; it goes around the whole land of Cush.
14 forsothe the name of the thridde ryuer is Tigris, thilke goith ayens Assiriens; sotheli the fourthe ryuer is thilke Eufrates.
And the name of the third river is Hiddekel; this is the one which flows east of Ashur. And the fourth river is the Perath.
15 Therfor the Lord God took man, and settide hym in paradis of likyng, that he schulde worche and kepe it.
And God took the man, and put him into the garden of Eden to cultivate it and take care of it.
16 And God comaundide to hym and seide, Ete thou of ech tre of paradis;
And God commanded the man, saying, "Of every tree of the garden you may freely eat;
17 forsothe ete thou not of the tre of kunnyng of good and of yuel; for in what euere dai thou schalt ete therof, thou schalt die bi deeth.
but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die."
18 And the Lord God seide, It is not good that a man be aloone, make we to hym an help lijk to hym silf.
And God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
19 Therfor whanne alle lyuynge beestis of erthe, and alle the volatils of heuene weren formed of erthe, the Lord God brouyte tho to Adam, that he schulde se what he schulde clepe tho; for al thing that Adam clepide of lyuynge soule, thilke is the name therof.
And out of the ground God formed every tame animal, and every wild animal, and every flying creature of the sky, and brought them to the man to see what he would call them. And whatever the man called each living creature, that was its name.
20 And Adam clepide bi her names alle lyuynge thingis, and alle volatils, and alle vnresonable beestis of erthe. Forsothe to Adam was not foundun an helpere lijk hym.
And the man gave names to all the tame animals, and to all the flying creatures of the sky, and to every wild animal; but for Adam there was not found a helper suitable for him.
21 Therfore the Lord God sente sleep in to Adam, and whanne he slepte, God took oon of hise ribbis, and fillide fleisch for it.
So God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh at that place.
22 And the Lord God bildide the rib which he hadde take fro Adam in to a womman, and brouyte hir to Adam.
And the rib that God had taken from the man he fashioned into a woman and brought her to the man.
23 And Adam seide, This is now a boon of my boonys, and fleisch of my fleisch; this schal be clepid virago, `for she is takun of man.
And the man said, "This at last is bone of my bones, and flesh of my flesh. She will be called Woman, because this one was taken out of Man."
24 Wherfor a man schal forsake fadir and modir, and schal cleue to his wijf, and thei schulen be tweyne in o fleisch.
Therefore a man will leave his father and his mother, and will join with his wife, and the two will become one flesh.
25 Forsothe euer eithir was nakid, that is, Adam and his wijf, and thei weren not aschamed.
And they were both naked, the man and his wife, and were not ashamed.