Genesis 2
1 Therfor heuenes and erthe ben maad perfit, and al the ournement of tho.
Kuom mano chwech polo gi piny norumo gi gik mane ni eigi duto ka moro ka moro oket kare.
2 And God fillide in the seuenthe dai his werk which he made; and he restide in the seuenthe dai fro al his werk which he hadde maad;
E odiechiengʼ mar abiriyo Nyasaye nosetieko tichne mane osebedo ka otimo; omiyo odiechiengʼ mar abiriyo noyweyo kuom tijene duto.
3 and he blesside the seuenthe dai, and halewide it; for in that dai God ceesside of al his werk which he made of nouyt, that he schulde make.
Kendo Nyasaye nogwedho odiechiengʼ mar abiriyo mi owale obedo maler, nimar odiechiengno ema noyweyoe bangʼ tieko duto.
4 These ben the generaciouns of heuene and of erthe, in the day wherynne the Lord God made heuene and erthe,
Ma e nonro mar polo kod piny kane ochwegi. Kane Jehova Nyasaye ochweyo piny kod polo;
5 and ech litil tre of erthe bifore that it sprong out in erthe; and he made ech erbe of the feeld bifore that it buriownede. For the Lord God had not reyned on erthe, and no man was that wrouyte erthe;
ne onge buya mane osetwi e piny kendo ne onge yien mane osedongo nikech Jehova Nyasaye ne pok ooro koth e piny kendo ne onge dhano mawuotho ewi lowo,
6 but a welle stiede out of the erthe, and moistide al the hiyere part of erthe.
kata kamano achiya mar pi ne wuok koa ei lowo kendo ne omiyo piny duto obedo mangʼich.
7 Therfor the Lord God formede man of the sliym of erthe, and brethide in to his face the brething of lijf; and man was maad in to a lyuynge soule.
Eka Jehova Nyasaye nochweyo dhano gi lowo kendo nokudho muya mar ngima ei ume, mi dhano nobedo mangima.
8 Forsothe the Lord God plauntide at the bigynnyng paradis of likyng, wherynne he settide man whom he hadde formed.
Eka Jehova Nyasaye noloso puodho ma yo wuok chiengʼ mar Eden, kendo noketoe dhano mane osechweyo.
9 And the Lord God brouyte forth of the erthe ech tre fair in siyt, and swete to ete; also he brouyte forth the tre of lijf in the middis of paradis, and the tre of kunnyng of good and of yuel.
Eka Jehova Nyasaye noketo kit yien duto mondo onyagi ewi lowo, ne gin yiende malombo wangʼ kendo mag chiemo. E dier puodho ne nitie yath machiwo ngima kendo yath mamiyo ngʼato ngʼeyo ber gi rach.
10 And a ryuer yede out fro the place of likyng to moyste paradis, which ryuer is departid fro thennus in to foure heedis.
Aora mamiyo puodho bedo mangʼich ne mol koa Eden; kendo koa kanyo to aorano ne pogore nyadingʼwen.
11 The name of the o ryuer is Fyson, thilke it is that cumpassith al the lond of Euilath, where gold cometh forth,
Bath aorano mokwongo iluongo ni Pishon; en omol koluwo piny Havila duto kama ne nitiere gi dhahabu mangʼeny.
12 and the gold of that lond is the beste, and there is foundun delium, that is, a tree of spicerie, and the stoon onychyn;
(Dhahabu mar pinyno ber; duogo manyilni maber kod kite mabeyo miluongo ni oniks bende yudoree.)
13 and the name to the secounde ryuer is Gyon, thilke it is that cumpassith al the loond of Ethiopie;
Bath aorano mar ariyo iluongo ni Gihon; en omol koluwo piny Kush duto.
14 forsothe the name of the thridde ryuer is Tigris, thilke goith ayens Assiriens; sotheli the fourthe ryuer is thilke Eufrates.
Bath aorano mar adek iluongo ni Tigris; en omol koluwo yo wuok chiengʼ mar Ashur. To bath aorano mar angʼwen iluongo ni Yufrate.
15 Therfor the Lord God took man, and settide hym in paradis of likyng, that he schulde worche and kepe it.
Eka Jehova Nyasaye nokawo Adam kendo nokete e puoth Eden mondo olose kendo orite.
16 And God comaundide to hym and seide, Ete thou of ech tre of paradis;
Kendo Jehova Nyasaye nomiyo Adam chik niya, “In thuolo mar chamo olemb yien moro amora e puodho;
17 forsothe ete thou not of the tre of kunnyng of good and of yuel; for in what euere dai thou schalt ete therof, thou schalt die bi deeth.
to kik icham olemb yath mamiyo ngʼato ngʼeyo ber gi rach, nimar chiengʼ ma inichame to initho.”
18 And the Lord God seide, It is not good that a man be aloone, make we to hym an help lijk to hym silf.
Jehova Nyasaye nowacho niya, “Ok ber mondo Adam obed kende, abiro losone jakony mowinjore kode.”
19 Therfor whanne alle lyuynge beestis of erthe, and alle the volatils of heuene weren formed of erthe, the Lord God brouyte tho to Adam, that he schulde se what he schulde clepe tho; for al thing that Adam clepide of lyuynge soule, thilke is the name therof.
Kuom mano, Jehova Nyasaye nokawo lowo ma ochweyogo le mae thim kod winy duto mafuyo e kor polo. Eka nokelogi ne Adam mondo ochakgi nying kendo nying mane Adam omiyo gik mangimago ema nobedo nying-gi.
20 And Adam clepide bi her names alle lyuynge thingis, and alle volatils, and alle vnresonable beestis of erthe. Forsothe to Adam was not foundun an helpere lijk hym.
Omiyo Adam nochako jamni duto nying, gi winy manie kor polo kod le duto manie thim. Kata kamano Adam ne onge gi jakony mowinjore kode.
21 Therfore the Lord God sente sleep in to Adam, and whanne he slepte, God took oon of hise ribbis, and fillide fleisch for it.
Kuom mano Jehova Nyasaye nomiyo nindo matut otero Adam; kendo kane onindo, nogolo achiel kuom ngʼedene mi nodino kanyo gi ringʼo.
22 And the Lord God bildide the rib which he hadde take fro Adam in to a womman, and brouyte hir to Adam.
Eka Jehova Nyasaye noloso dhako koa kuom ngʼet mane ogolo kuom Adam kendo nokele ni Adam.
23 And Adam seide, This is now a boon of my boonys, and fleisch of my fleisch; this schal be clepid virago, `for she is takun of man.
Adam nowacho niya, “Ma koro en chogo mar choka kendo ringʼo mar ringra; ibiro luonge ni ‘dhako,’ nikech nogole koa kuom dichwo.”
24 Wherfor a man schal forsake fadir and modir, and schal cleue to his wijf, and thei schulen be tweyne in o fleisch.
Kuom mano, dichwo nowe wuon kod min kendo nopadre gi chiege; mi gidok ringruok achiel.
25 Forsothe euer eithir was nakid, that is, Adam and his wijf, and thei weren not aschamed.
Adam kod chiege ne niduge, to ne gionge wichkuot.
