Galatians 2
1 And sith fourtene yeer aftir, eftsones Y wente vp to Jerusalem with Barnabas, and took with me Tite.
then through/because of fourteen year again to ascend toward Jerusalem with/after Barnabas (to take along with *NK(o)*) and Titus
2 Y wente vp bi reuelacioun, and spak with hem the euangelie, which Y preche among the hethene; and bi hem silf to these that semeden to be sumwhat, lest Y runne, or hadde runne in veyne.
to ascend then according to revelation and to set before it/s/he the/this/who gospel which to preach in/on/among the/this/who Gentiles according to one's own/private then the/this/who to think not how toward empty to run or to run
3 And nother Tite, that hadde be with me, while he was hethene, was compellid to be circumsidid;
but nor Titus the/this/who with I/we Greek, Gentile to be to compel to circumcise
4 but for false britheren that weren brouyt ynne, whiche hadden entrid to aspie oure fredom, which we han in Jhesu Crist, to bring vs in to seruage.
through/because of then the/this/who infiltrated false brother who/which to come in to spy the/this/who freedom me which to have/be in/on/among Christ Jesus in order that/to me (to enslave *N(k)O*)
5 But we yyue no place to subieccioun, that the treuthe of the gospel schulde dwelle with you.
which nor to/with hour to yield the/this/who submission in order that/to the/this/who truth the/this/who gospel to remain to/with you
6 But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.
away from then the/this/who to think to exist one what sort? once/when to be none me to spread/surpass face (the/this/who *no*) God a human no to take I/we for the/this/who to think none to confer
7 But ayenward, whanne thei hadden seyn, that the euangelie of prepucie was youun to me, as the euangelie of circumcisioun was youun to Petre;
but instead to perceive: see that/since: that to trust (in) the/this/who gospel the/this/who uncircumcision as/just as Peter the/this/who circumcision
8 for he that wrouyte to Petre in apostlehed of circumcisioun, wrouyte also to me among the hethene;
the/this/who for be active Peter toward apostleship the/this/who circumcision be active and I/we toward the/this/who Gentiles
9 and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;
and to know the/this/who grace the/this/who to give me James and Cephas and John the/this/who to think pillar to exist right to give I/we and Barnabas participation in order that/to me (on the other hand *o*) toward the/this/who Gentiles it/s/he then toward the/this/who circumcision
10 oneli that we hadde mynde of pore men `of Crist, the which thing Y was ful bisi to doon.
alone the/this/who poor in order that/to to remember which and be eager it/s/he this/he/she/it to do/make: do
11 But whanne Petre was comun to Antioche, Y ayenstood hym in the face, for he was worthi to be vndirnommen.
when then to come/go (Cephas *N(k)O*) toward Antioch according to face it/s/he to oppose that/since: since to condemn to be
12 For bifor that ther camen summen fro James, he eete with the hethene men; but whanne thei weren comun, he withdrowy, and departide hym, dredinge hem that weren of circumcisioun.
before the/this/who for to come/go one away from James with/after the/this/who Gentiles to eat with when then (to come/go *NK(O)*) to withdraw and to separate themself to fear the/this/who out from circumcision
13 And the othere Jewis assentiden to his feynyng, so that Barnabas was drawun of hem in to that feynyng.
and to join hypocrisy it/s/he and the/this/who remaining Jew so and Barnabas to lead away with it/s/he the/this/who hypocrisy
14 But whanne Y sawy, that thei walkiden not riytli to the treuthe of the gospel, Y seide to Petre bifor alle men, If thou, that art a Jew, lyuest hethenlich, and not Jewelich, hou constreynest thou hethene men to bicome Jewis?
but when to perceive: see that/since: that no be upright to/with the/this/who truth the/this/who gospel to say the/this/who (Cephas *N(k)O*) before all if you Jew be already Gentile-way and (not! *N(k)O*) Jew to live (how! *N(k)O*) the/this/who Gentiles to compel Jew
15 We Jewis of kynde, and not synful men of the hethene,
me nature Jew and no out from Gentiles sinful
16 knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iustified.
to know (then *no*) that/since: that no to justify a human out from work law if not through/because of faith Jesus Christ and me toward Christ Jesus to trust (in) in order that/to to justify out from faith Christ and no out from work law (that/since: since *N(k)O*) out from work law no to justify all flesh
17 And if we sechen to be iustified in Crist, we oure silf ben foundun synful men, whether Crist be mynystre of synne?
if then to seek to justify in/on/among Christ to find/meet and it/s/he sinful no? Christ sin servant not to be
18 God forbede. And if Y bylde ayen thingis that Y haue distruyed, Y make my silf a trespassour.
if for which to destroy/lodge this/he/she/it again to build transgresor I/we to commend
19 For bi the lawe Y am deed to the lawe, and Y am fitchid to the crosse, that Y lyue to God with Crist.
I/we for through/because of law law to die in order that/to God to live
20 And now lyue not Y, but Crist lyueth in me. But that Y lyue now in fleisch, Y lyue in the feith of Goddis sone, that louede me, and yaf hym silf for me.
Christ to crucify with to live then no still I/we to live then in/on/among I/we Christ which then now to live in/on/among flesh in/on/among faith to live the/this/who the/this/who son the/this/who God (and Christ *O*) the/this/who to love me and to deliver themself above/for I/we
21 Y caste not awey the grace of God; for if riytwisnesse be thoruy lawe, thanne Crist diede with out cause.
no to reject the/this/who grace the/this/who God if for through/because of law righteousness therefore Christ freely to die
