< Ezra 9 >
1 Forsothe after that these thingis weren fillid, the princes neiyeden to me, and seiden, The puple of Israel, and the prestis, and dekenes, ben not depertid fro the `puplis of londis, and fro abhominaciouns of hem, that is, of Cananei, of Ethei, and of Pheresei, and of Jebusei, and of Amonytis, and of Moabitis, and of Egipcians, and of Ammorreis.
Sima na makambo nyonso oyo esalemaki, bakambi ya Isalaele bayaki epai na ngai mpe balobaki: « Bato ya Isalaele, Banganga-Nzambe mpe Balevi bakabwani te na bato ya bikolo, oyo bazali kati na bango; bakabwani mpe te na misala na bango ya mbindo. Batamboli kaka kolanda misala ya mbindo ya bato ya Kanana, ya Iti, ya Perizi, ya Yebusi, ya Amoni, ya Moabi, ya Ejipito mpe ya Amori,
2 For thei han take `of her douytris wyues to hem silf, and to her sones, and thei han medlid hooli seed with the puplis of londis; also the hond of princes and of magistratis was the firste in this trespassyng.
pamba te babali bana basi ya bikolo wana ya bapaya mpo na bango moko mpe mpo na bana na bango ya mibali. Boye, basangisi libota ya bule na bikolo ya bapaya oyo bazali kati na bango. Bakambi mpe bakalaka bazalaki bato ya liboso ya kosala makambo wana ya mbindo. »
3 And whanne Y hadde herd this word, Y torente my mentil and coote, and Y pullide awei the heeris of myn heed and berd, and Y sat morenynge.
Tango nayokaki bongo, napasolaki nzambala mpe kazaka na ngai, napikolaki suki ya moto na ngai mpe mandefu na ngai mpe namivandisaki wana na mabele.
4 Forsothe alle that dredden the word of God of Israel camen togidere to me, for the trespassyng of hem that weren comun fro caitifte; and Y sat sori `til to the sacrifice of euentid.
Bato nyonso oyo bazalaki kolenga mpo na maloba na Nzambe ya Isalaele basanganaki pene na ngai, mpo na misala ya mbindo ya bato oyo bawutaki na bowumbu. Navandaki na mawa kino na tango ya likabo ya pokwa.
5 And in the sacrifice of euentid Y roos fro myn afflicioun, and aftir that Y to-rente the mentil and coote, Y bowide my knees, and I spredde abrood myn hondis to `my Lord God,
Bongo na tango ya likabo ya pokwa, nasalaki makasi atako nazalaki na pasi makasi kati na motema, natelemaki na nzambala mpe kazaka na ngai, oyo epasuka; nafukamaki mpe natombolaki maboko na ngai epai na Yawe, Nzambe na ngai.
6 and Y seide, My God, Y am confoundid and aschamed to reise my face to thee, for oure wickidnessis ben multiplied `on myn heed, and oure trespassis encreessiden `til to heuene,
Nalobaki: « Oh Nzambe na ngai! Nazali kati na mobulu mpe nazali koyoka soni makasi mpo na kotombola elongi na ngai epai na Yo, Nzambe na ngai; pamba te masumu mpe mabe na biso ekomi ebele penza mpe emati kino na Likolo!
7 fro the daies of oure fadris; but also we vs silf han synned greuousli `til to this dai, and for our wickidnessis we, and oure kyngis, and oure prestis ben bitakun in the hondis of kyngis of londis, bothe in to swerd, and in to caitifte, in to raueyn, and in to schenship of cheer, as also in this dai.
Wuta na tango ya bakoko na biso kino na mokolo ya lelo, mabe na biso ekomi ebele. Likolo ya masumu na biso, biso elongo na bakonzi mpe Banganga-Nzambe na biso tokabamaki na mopanga, na bowumbu, na kobebisama mpe na soni makasi na maboko ya bakonzi ya bapaya, ndenge ezali komonana na mokolo ya lelo.
8 And now as at a litil and at a moment oure preier is maad anentis `oure Lord God, that relikis schulden be left to vs, and that `his pees schulde be youun in his hooli place, and that oure God schulde liytne oure iyen, and yyue to vs a litil lijf in oure seruage.
Kasi sik’oyo, oh Yawe, Nzambe na biso, na mwa tango moke, osaleli biso ngolu ya kobikisa ndambo ya bato kati na biso mpe ya kopesa biso esika kati na mokili na Yo ya bule. Na boye, Yo Nzambe na biso, ongengisi miso na biso na pole mpe opesi biso lisungi kati na bowumbu na biso.
9 For we ben seruauntis, and oure God forsoke vs not in oure seruage; and he bowide merci on vs bifor the king of Persis, that he schulde yyue lijf to vs, and enhaunse the hows of oure God, and that he schulde bilde the wildernessis therof, and yyue to vs hope in Juda and in Jerusalem.
Pamba te, atako tozali bawumbu, kasi Yo Nzambe na biso, osundoli biso te kati na bowumbu na biso. Omonisi biso bolamu na Yo na nzela ya bakonzi ya Persi: bapesi biso makasi ya sika mpo na kotonga lisusu Ndako ya Nzambe na biso, na kobongisa bamir na yango oyo ebukanaki-bukanaki mpe na kopesa biso mir ya kobombamela kati na Yuda mpe na Yelusalemi.
10 And now, `oure Lord God, what schulen we seie after these thingis? For we han forsake thi comaundementis,
Sik’oyo, oh Nzambe na biso, toloba lisusu nini na makambo oyo ezali kosalema? Pamba te tobateli te mibeko na Yo,
11 whiche thou comaundidist in the hond of thi seruauntis profetis, and seidist, The lond, to which ye schulen entre, to holde it in possessioun, is an vnclene lond, bi the vnclennesse of puplis, and of othere londis, in the abhomynaciouns of hem, that filliden it with her defoulyng, fro the mouth `til to the mouth.
oyo opesaki na nzela ya basali na Yo, basakoli, tango olobaki: ‹ Mokili oyo bozali kokota mpo na kokamata yango ezali mokili oyo ebebisami na mbindo ya bato wana. Na nzela ya misala na bango ya nkele, batondisi mokili yango nyonso na mbindo na bango.
12 Now therfor yiue ye not youre douytris to her sones, and take ye not her douytris to youre sones; and seke ye not the pees of hem and the prosperite `of hem `til in to with outen ende; that ye be coumfortid, and ete the goodis, that ben of the lond, and that ye haue eiris, youre sones, `til in to `the world.
Boye, bopesa te na libala bana na bino ya basi epai ya bana na bango ya mibali to bozwa te na libala bana na bango ya basi mpo na bana na bino ya mibali. Tango nyonso, bosalaka te boyokani ya bondeko elongo na bango mpo ete bokoka kozala makasi, bokoka kolia bambuma malamu ya mokili mpe bokoka kotikela yango bana na bino lokola libula mpo na libela. ›
13 And after alle thingis that camen on vs in oure werste werkis, and in oure grete trespas, for thou, oure God, hast delyuered vs fro oure wickidnesse, and hast youe helthe to vs,
Makambo nyonso oyo ekomeli biso ezali mbano ya etamboli mabe na biso mpe ya ngambo na biso monene. Mpe lisusu, oh Nzambe na biso, na kotala ebele ya masumu oyo tosali, etumbu oyo opesi biso ezali moke penza, mpo ete otikeli biso kutu ndambo ya bato oyo!
14 as `it is to dai, that we schulden not be turned, and make voide thi comaundementis, and that we schulden not ioyne matrimonyes with the puplis of these abhomynacouns. Whether thou art wrooth to vs `til to the endyng, that thou schuldist not leeue to us remenauntis, and helthe?
Boni, tozongela lisusu kobuka mibeko na Yo mpe kobalana na bato oyo basalaka makambo ya nkele? Boni, kanda makasi na Yo ekopela te kino kosilisa koboma biso mpe kotikela biso moto ata moko te na bomoi?
15 Lord God of Israel, thou art iust; for we ben left, that schulden be sauyd as in this day, lo! we ben bifor thee in oure synne; for me may `not stonde bifor thee on this thing.
Oh Yawe, Nzambe ya Isalaele, ozali penza sembo! Na ngolu na Yo, na mokolo ya lelo, tozali batikali kati na bato na biso mpe tozali awa liboso na Yo, elongo na masumu na biso; nzokande moko te kati na biso akoki kotelema bongo liboso na Yo! »