Exodus 34
1 And aftirward God seide, Hewe to thee twey tablis of stoon at the licnesse of the formere, and Y schal write on tho tablis thilke wordis, whiche the tablis, that thou `hast broke, hadden.
Jehova Nyasaye nowacho ne Musa niya, “Paa kite ariyo machal gi mane okwongo ka kendo anandikie weche mane ni e kite mokwongo mane itoyo.
2 Be thou redi in the morewtid, that thou stie anoon in to the hil of Synai; and thou schalt stonde with me on the cop of the hil;
Bed moikore gokinyi kendo ibi ira ewi Got Sinai kendo kanyo ema anaromie kodi.
3 no man stie with thee, nether ony man be seyn bi al the hil, and oxun and scheep be not fed ayens `the hil.
Onge ngʼato angʼata manobi kodi kata manobed machiegni ewi got kata mana chiayo kod kweth mag dhok kik kwaa e alwora mar godno.”
4 Therfor Moises hewide twey tablis of stoon, whiche manere tablis weren bifore, and he roos bi nyyt, and stiede in to the hil of Synay, as the Lord comaundide to hym; and he bar with hym the tablis.
Kuom mano Musa nopayo kite ariyo machal gi mane okwongo ka kendo nodhi ewi Got Sinai gokinyi kotingʼogi e lwete mana kaka Jehova Nyasaye nosechike.
5 And whanne the Lord hadde come doun bi a cloude, Moises stood with hym, and clepide inwardli `the name of the Lord;
Eka Jehova Nyasaye nolor koa ei boche kendo nochungʼ kanyo kod Musa kohulone nyinge mar Jehova Nyasaye.
6 and whanne the Lord passide bifore hym, he seide, Lordschipere, Lord God, mercyful, and pitouse, pacient, and of myche mersiful doyng, and sothefast,
Kendo nokadho e nyim Musa kohulo niya, Jehova Nyasaye, Jehova Nyasaye, ma jangʼwono kendo ma kecho ji, ahora mos bende agundho gihera kod adiera,
7 which kepist couenaunt and mercy in to `a thousande, which doist awey wickidnesse, and trespassis, and synnes, and noon bi hym silf is innocent anentis thee, which yeldist the wickidnesse of fadris to sones and to sones of sones, into the thridde and fourthe generacioun.
ka anyiso hera ne ji gana gi gana kendo aweyo ni ji timbegi maricho, wich teko kod richo. To kata kamano, ok akwan joricho kaka joma kare; to akumo nyithindo gi nyikwayo nyaka tiengʼ mar adek kod mar angʼwen nikech richo kweregi.
8 And hastili Moises was bowid low `in to erthe, and worschipide,
Musa nokulore nyaka e lowo mapiyo nono mi olamo.
9 and seide, Lord, if Y haue founde grace in thi siyt, Y biseche that thou go with vs, for the puple is of hard nol, and that thou do awey oure wickidnesses and synnes, and welde vs.
Nowacho niya, “Yaye Ruoth Nyasaye, ka ayudo ngʼwono e nyim wangʼi, to yie idhi kodwa. Kata obedo ni jogi gin joma tokgi tek kamano, to wenwa kuom timbewa mamono kod richowa kendo kwan-wa kaka mwanduni.”
10 The Lord answeride, Y schal make couenaunt, and in siyt of alle men Y schal make signes, that weren neuer seyn on erthe, nether in ony folkis, that this puple, in whos myddis thou art, se the ferdful werk of the Lord, which Y schal make.
Eka Jehova Nyasaye nowacho niya, “Atimo kodi singruok. E nyim jogi duto abiro timo honni madongo mapok otimie oganda moro amora e piny. Jogo mudak e kindgi biro neno kaka timbe ma an Jehova Nyasaye abiro timo dongo.
11 Kepe thou alle thingis, whiche Y comaundide to thee to dai; I my silf schal caste out bifor thi face Amorrey, and Cananey, and Ethei, and Ferezei, and Euey, and Jebusei.
Rituru chike ma amiyou kawuono. Abiro riembo oko e nyimu jo-Amor, jo-Kanaan, jo-Hiti, jo-Perizi, jo-Hivi kod jo-Jebus.
12 Be war, lest ony tyme thou ioyne frendschipis with the dwelleris of that lond, whiche frenschipis be in to fallyng to thee.
Beduru motangʼ ne timo winjruok gi jogo modak e pinyno ma udhiyoe, nono to ginibednu obadho.
13 But also distrie thou `the auteris of hem, breke the ymagis, and kitte doun the woodis;
Mukuru kendegi mag misengini, touru kitegi mopa milamo kendo tongʼuru sirnigi mag Ashera.
14 `nyl thou worschipe an alien God; `the Lord a gelous louyere is his name, God is a feruent louyere;
Kik ulam nyasaye moro amora nikech Jehova Nyasaye en Nyasaye ma janyiego.
15 make thou not couenaunt with the men of tho cuntreis, lest whanne thei han do fornycacioun with her goddis, and han worschipid the symylacris of hem, ony man clepe thee, that thou ete of thingis offrid to an ydol.
“Beduru motangʼ ne timo winjruok gi jogo modak e pinyno; nimar ka gilamo nyisechegi e yor dwanyruok kendo gitimo misengini gibiro luongou kendo ubiro chamo chiembgi mag misengini.
16 Nether thou schalt take a wyif of her douytris to thi sones, lest aftir that tho douytris han do fornycacioun, thei make also thi sones to do fornicacioun in to her goddis.
To bende ka ukawo nyigi moko mondo obed mond yawuotu mi nyigigo odwanyore kendgi gi nyisechegigo, to gibiro miyo yawuotu timo kamano.
17 Thou schalt not make to thee yotun goddis.
“Kik ulos nyiseche mothedhi mag mula mondo ulam.
18 Thou schalt kepe the solempynyte of therf looues; seuene daies thou schalt ete therf looues, as Y comaundide to thee, in the time of the monethe of newe fruytis; for in the monethe of veer tyme thou yedist out of Egipt.
“Timuru nyasi mar Sawo mar makati ma ok oketie thowi kuom ndalo abiriyo kaka nachikou. Timuru mano e kinde moketi e dwe mar Abib, nimar e dweno ema ne agoloue e piny Misri.
19 Al thing of male kynde that openeth the wombe schal be myn, of alle lyuynge beestis, as wel of oxun, as of scheep, it schal be myn.
“Nyak mokwongo mar nyodo e kind jo-Israel en mara, bed ni en dhano kata jamni.
20 Thou schalt ayenbie with a scheep the firste gendrid of an asse, ellis if thou yyuest not prijs therfor, it schal be slayn. Thou schalt ayenbie the firste gendrid of thi sones; nether thou schalt appere voide in my siyt.
Waruru nyodo mokwongo mar punda gi nyarombo, to ka ok unyal ware, to tururu ngʼute. Waruru yawuotu makayo. “Onge ngʼama onego obi e nyima gi lwete nono.
21 Sixe daies thou schalt worche, the seuenthe day thou schalt ceesse to ere and repe.
“Kuom ndalo auchiel unutim tijeu to odiechiengʼ mar abiriyo unuywe; kata mana e kinde mag pur kod keyo bende nyaka uywe.
22 Thou schalt make to thee the solempnyte of woukis in the firste thingis of fruytis of thi ripe corn of wheete, and the solempnyte, whanne alle thingis ben gadrid in to bernes, whanne the tyme `of yeer cometh ayen.
“Timuru nyasi mar Sawo mar Jumbe gi keyo mar nyak mokwongo mar ngano kod Sawo mar Pono Olembe e rumb higa.
23 Ech male kynde of thee schal appere in thre tymes of the yeer in the siyt of the Lord Almyyti, thi God of Israel.
Jou machwo duto nyaka chopi e nyim Jehova Nyasaye Manyalo Gik Moko Duto, ma Nyasach Israel nyadidek e higa.
24 For whanne Y schal take awei folkis fro thi face, and Y schal alarge thi termes, noon schal sette tresouns to thi lond, while thou stiest and apperist in the siyt of thi Lord God, thries in the yeer.
Abiro riembo oko ogendini bende abiro yaro tongʼ mar pinyu kendo onge ngʼat manobed gi gombo kuom pinyu e kinde ma udhi ir Jehova Nyasaye ma Nyasachu ngʼato ka ngʼato nyadidek e higa.
25 Thou schalt not offre on sour dow the blood of my sacrifice, nethir ony thing of the slayn sacrifice of the solempnyte of fase schal abide in the morewtid.
“Kik uchiwna remo motimgo misango kaachiel gi gimoro amora moketie thowi, kendo misango moro amora mochiw chiengʼ nyasi mar Pasaka kik dongʼ nyaka okinyi.
26 Thou schalt offre in the hows of thi Lord God the firste of the fruytis of thi lond. Thou schalt not sethe a kide in the mylk of his modir.
“Keluru cham mabeyo mokwongo nyaknu e lowo e od Jehova Nyasaye ma Nyasachu. “Kik uted nyadiel ma pod dhodho cha min.”
27 And the Lord seide to Moises, Write thou these wordis, bi whiche Y smoot a boond of pees, bothe with thee and with Israel.
Eka Jehova Nyasaye nowacho ne Musa niya, “Ndik wechegi piny nimar kaluwore gi wechegi asetimo singruok kodi kaachiel gi jo-Israel.”
28 Therfor Moises was there with the Lord bi fourti daies and bi fourti nyytis, he eet not breed, and drank not watir; and he wroot in tablys ten wordis of the boond of pees.
Musa nobedo gi Jehova Nyasaye kuno kuom ndalo piero angʼwen odiechiengʼ gotieno, ka ok ocham makati kata modho pi. Kendo nondiko weche mag singruokgi e kite mopa miluongi ni Chike Apar.
29 And whanne Moises cam doun fro the hil of Synai, he helde twei tablis of witnessyng, and he wiste not that his face was horned of the felouschipe of Goddis word.
Kane Musa olor koa e Got Sinai gi kite ariyo mopa mag Sandug Muma kotingʼo e lwete to ne ok ongʼeyo ni lela wangʼe ne rieny nikech nosewuoyo gi Jehova Nyasaye.
30 Forsothe Aaron and the sones of Israel sien Moises face horned,
Kane Harun kod jo-Israel duto oneno ka lela wangʼ Musa rieny, negiluoro biro bute machiegni.
31 and thei dredden to neiye niy, and thei weren clepid of hym, `and thei turneden ayen, as wel Aaron as the princis of the synagoge; and after that Moises spak, thei camen to hym,
To Musa noluongogi; omiyo Harun kod jodongo duto mag oganda Israel noduogo ire mi owuoyo kodgi.
32 yhe alle the sones of Israel; to whiche Moises comaundide alle thingis, whiche he hadde herd of the Lord in the hil of Synai.
Bangʼe jo-Israel duto nobiro machiegni kode kendo ne omiyogi chike duto ma Jehova Nyasaye nosemiye e Got Sinai.
33 And whanne the wordis weren fillid, he puttide a veil on his face;
Kane Musa otieko wuoyo kodgi, noketo ragengʼ e wangʼe.
34 and he entride to the Lord, and spak with hym, and dide awey that veil, til he yede out; and thanne he spak to the sones of Israel alle thingis, that weren comaundid to hym;
To e kinde moro amora mane odhi e nyim Jehova Nyasaye mondo owuo kode, to nogolo ragengʼno nyaka owuog e nyime. Kane owuok oko mi onyiso jo-Israel gima Jehova Nyasaye osewachone, negineno wangʼe karieny.
35 whiche sien that the face of Moyses goynge out was horned, but eft he hilide his face, if ony tyme he spak to hem.
Eka Musa ne gengʼo wangʼe kendo nyaka chop ochak odhi owuo gi Jehova Nyasaye kendo.
