Exodus 22
1 If ony man stelith a scheep, ether oxe, and sleeth, ether sillith, he schal restore fiue oxen for oon oxe, and foure scheep for o scheep.
“Ka ngʼato okwalo rwath kata rombo kendo onege kata ouse, nyaka ochul dhok abich kuom rwath kendo kweth rombe angʼwen kuom rombo.
2 And if a nyyt theef brekynge an hows, ether vndurmynynge, is foundun, and is deed bi a wounde takun, the smytere schal not be gilti of blood;
“Ka jakuo ojuk kakwelo kendo ogoye mi otho, ngʼatno mogoye remo ok nodongʼ e wiye kuom remo mochwer;
3 that if he dide this whanne the sunne was rysun, he dide man sleyng, and he schal die. If a theef hath not that, that he schal yelde for thefte, he schal be seeld;
to ka otimore bangʼ ka chiengʼ osetuch, to remo nodongʼ e wiye. “Jakuogno nyaka chul gima rom gi gima nokawono, to ka oonge gi gimoro, to nyaka use mondo ochulgo kuo mokwalono.
4 if that thing that he staal, is foundun quyk at hym, ether oxe, ether asse, ether scheep, he schal restore the double.
“Ka chiayo mokwalno oyudego kangima bed ni en rwath kata punda kata rombo, nyaka ochul nyadiriyo.
5 If a man harmeth a feeld, ethir vyner, and suffrith his beeste, that it waaste othere mennus thingis, he schal restore for the valu of harm, `what euer beste thing he hath in his feeld, ethir vyner.
“Ka ngʼato okwayo jambe e puodho kata e puoth mzabibu kendo oweyogi ma gi chodo kendo gikwayo e puoth ngʼato, nyaka ochul kawuok kuom puothe kata puothene mag olembe mabeyo.
6 If fier goith out, and fyndith eeris of corn, and catchith heepis of corn, ethir cornes stondynge in feeldis, he that kyndlide the fier schal yeelde the harm.
“Ka mach omuoch mi olandore e bungu kendo owangʼo cham ma pod ochungʼ kata cham mobeti kata puodho duto, to ngʼatno mane omoko majno nyaka chul.
7 If a man bitakith in to kepyng monei to a freend, ether a vessel `in to keping, and it is takun awey bi thefte fro hym that resseyuede, if the theef is foundun, he schal restore the double.
“Ka ngʼato omiyo wadgi fedha kata mwandu mondo okanne kendo okwalgi e od wadgino, to ka omak jakuogno, to nyaka chul nyadiriyo.
8 If the theef is hid, the lord of the hows schal be brouyt to goddis, `that is, iugis, and he schal swere, that he helde not forth the hond in to `the thing of his neiybore,
To ka jakuo ok oyudi, wuon ot nyaka chopi e nyim jongʼad bura mondo gifweny ka dipo ni lwete omulo mwandu nyawadgi
9 to `do fraude; as wel in oxe, as in asse, and in scheep, and in clooth; and what euer thing may brynge in harm, the cause of euer eithir schal come to goddis, and if thei demen, he schal restore the double to his neiybore.
E weche duto mag bedo gi rwath, e yo ma ok owinjore kata punda kata rombo kata law, kata gimoro amora molal ma ngʼato diwachie ni, ‘Ma en mara,’ jogo duto nyaka kel wechegigo e nyim jongʼad bura. Ngʼat ma jongʼad bura oyudo ni nigi ketho, nyaka chul wadgino nyadiriyo.
10 If ony man bitakith to his neiybore oxe, asse, scheep, and al werk beeste to kepyng, and it is deed, ether is maad feble, ethir is takun of enemyes, and no man seeth this,
“Ka ngʼato omiyo wadgi punda kata rwath kata rombo kata chiayo moro amora mondo oritne maber to chiayono otho kata ohinyore kata okwal,
11 an ooth schal be in the myddis, that he helde not forth the hond to the `thing of his neiybore; and the lord schal resseyue the ooth, and he schal not be compellid to yelde.
to wach mantie e kindgi ibiro losi kuom kwongʼruok e nyim Jehova Nyasaye ne wadgino nine ok omulo mwandu wadgi. Wuon chiayono nyaka yie gi wachno, kendo onge chudo manochiw.
12 That if it is takun awei bi thefte, he schal restore the harm to the lord;
To ka chiayono ne okwal koa kuom wadgi, to nyaka wadgino chule nengo moromo gi chiayono.
13 if it is etun of a beeste, he schal brynge to the lord that that is slayn, and he schal not restore.
Ka chiayono ne okidhi gi le mager, to enokel choke modongʼ kaka ranyisi kendo ok enochune mondo ochul chiayo mokidhino.
14 He that axith of his neiybore ony thing of these bi borewyng, and it is feblid, ether deed, while the lord is not present, he schal be constreyned to yelde; that if the lord is in presence,
“Ka ngʼato oholo chiayo koa kuom wadgi kendo chiayono ohiny kata otho ka wuon-gi onge, nyaka ochul.
15 he schal not restore, moost if it cam hirid, for the meede of his werk.
To ka wuon chiayo nigi chiayono, to jaholono ok nochun mondo ochul. Ka chiayono ne ichuloe gimoro, to pesa mochulno norom nyaka lalno.
16 If a man disseyueth a virgyn not yit weddid, and slepith with hir, he schal yyue dower to hir, and schal haue hir wijf.
“Ka ngʼato osero nyako mapok osingi ne kend kendo oriwore kode nyaka ochul gir keny kendo nyakono nobed chiege.
17 If the fadir of the virgyn nyle yyue, he schal yelde money, bi the maner of dower, which virgyns weren wont to take.
Ka wuon-gi otamore chiwe ne ngʼatno, to ngʼatno pod nyaka chul mana gir keny.
18 Thou schalt not suffre witchis to lyue.
“Kik uwe jajwok madhako bed mangima.
19 He that doith letcherie with a beeste, die by deeth.
“Ngʼato angʼata moriwore gi chiayo nyaka negi.
20 He that offrith to goddis, out takun to the Lord aloone, be he slayn.
“Ngʼato angʼata motimo misango ni nyasaye moro makmana Jehova Nyasaye nyaka negi.
21 Thou schalt not make sory a comelyng, nether thou schalt turmente hym; for also ye weren comelyngis in the lond of Egipt.
“Kik sand jadak kata loke misumba, nikech ne un jodak Misri.
22 Ye schulen not anoye a widewe, and a fadirles ethir modirles child.
“Kik uthir dhako ma chwore otho kata nyathi kich.
23 If ye hirten hem, thei schulen crye to me, and Y schal here the cry of hem,
Ka utimo kamano ma giywakna, adier anawinj ywakgi
24 and my greet veniaunce schal haue indignacioun, and Y schal smyte you with swerd, and youre wyues schulen be widewis, and youre sones schulen be fadirles.
Mirimba biro bedo mager kodu kendo abiro negou gi ligangla mondeu biro bedo monde liete kendo nyithindu biro bedo nyithi kiye.
25 If thou yyuest money to loone to my pore puple, that dwellith with thee, thou schalt not constreyne hym, as an extorsioner doith, nether thou schalt oppresse hym by vsuris.
“Ka iholo pesa ni achiel kuom joga ma jachan mantie e dieru, to kik uchal gi ji mamoko ma holo ji pesa kendo kik ukaw ohala kuomgi.
26 If thou takist of thi neiybore `a wed a clooth, thou schalt yelde to hym bifore the goyng doun of the sunne;
Ka ikawo law wadu kaka gir singo, to duoknego kapok chiengʼ opodho,
27 for that aloone is the cloothing of his fleisch, with which he is hilid, nether he hath another, in which he slepith; if he crieth to me, Y schal here hym; for Y am mercyful.
nikech laweno kende ema oumorego. Ere gima donindie? Ka oywakna, to abiro winjo, nimar an Nyasaye ma jangʼwono.
28 Thou schalt not bacbyte goddis, and thou schalt not curse the prince of thi puple.
“Kik iyany Nyasaye kata kwongʼo jatend jou.
29 Thou schalt not tarye to offre to the Lord thi tithis, and firste fruytis. Thou schalt yyue to me the firste gendrid of thi sones;
“Kik utamru golo chiwo mowuok e decheu kata kuonde kenou. “Nyaka umiya yawuotu makayo.
30 also of oxen, and of scheep thou schalt do in lijk maner; seuene daies be he with his modir, in the eiytithe dai thou schalt yelde hym to me.
Timuru machal kamano ni rwethu kod rombeu. Weuru gibed gi minegi kuom ndalo abiriyo, to chiengʼ mar aboro miyagiuru.
31 Ye schulen be holi men to me; ye schulen not ete fleisch which is bifore taastid of beestis, but ye schulen caste forth to houndis.
“Unubed joga maler. Kuom mano kik ucham ring chiayo mondiek onego; direuru ne guogi.
