Esther 9
1 Therfor in the thrittenthe dai of the tweluethe monethe, which we seiden now bifore to be clepid Adar, whanne sleyng was maad redi to alle Jewis, and her enemyes settiden tresoun to blood, ayenward Jewes bigunnen to be the hiyere, and to venge hem of aduersaries.
Hagi 12fu ikana Adarie nehaza ikamofo 13ni kna zupa kini ne'mo'ma huno Jiu vahera zamahe vagaregahaze hu'neana, ete rukrahe hu'za Jiu vahe'mo'za ha' vahe'zmia zamahe'naze.
2 And thei weren gaderid togidere bi alle citees, castels, and places, to stretche forth hond ayens her enemyes and pursueris; and no man was hardi to ayenstonde, for the drede of her gretnesse hadde persid alle puplis.
Hagi Jiu vahe'mo'za maka kumatmimpina ha'ma huzmante'nia vahe'ma nona hu'za ha'ma huzmante'nagu eritru hu'za mani'naze. Hianagi mago'mo'e huno hara huozmante'naze. Na'ankure maka vahe'mo'za Jiu vahekura tusi koro hu'naze.
3 For whi bothe the iugis, duykis, and procuratouris of prouynces, and ech dignyte, that weren souereyns of alle places and werkis, enhaunsiden Jewis, for the drede of Mardochee,
Higeno mago mago provinsifima zamagima me'nea vahe'mo'zane, ranra kva vahe'mo'zane, gavana vahe'mo'zane, kini ne'mofo agi'ma eri'za ru kumate'ma nemaniza kva vahe'mo'zanena Jiu vahetega ante'naze. Na'ankure zamagra tusiza hu'za Modekainkura korora hu'naze.
4 whom thei knewen to be prince of the paleis, and to mow do ful myche; and the fame of his name encreeside ech dai, and flei bi the mouthis of alle men.
Na'ankure Modekaina kini ne'mo'a ragi amino avregeno kini ne'mofo kumapi umanigeno, agi agenkemo'a maka kaziga haruharu higeno, maka kna tusi himamu'ane ne' efore hu'ne.
5 Therfor the Jewis smytiden her enemyes with greet veniaunce, and killiden hem, and yeldiden to tho enemyes that, that thei hadden maad redi to do to `the Jewis,
Hagi Jiu vahe'mo'za ha'marezmantea vahera bainati kazinteti maka zamahe hana nehu'za, ha'marezmantea vahera na'anoma huzmante'naku'ma haza zana amne huzmante'naze.
6 in so myche, that also in Susa thei killiden fyue hundrid men, with out the ten sones of Aaman of Agag, the enemye of Jewis, of whiche these ben the names;
Hagi hanave vihuma hugagi'naza Susa rankumapina 500'a vahe Jiu vahe'mo'za zamahe fri'naze.
7 Phasandatha, Delphon, and Esphata,
Ana nehu'za Parsandatama, Dalfonima, Aspatama,
8 and Phorata, and Adalia, and Aridatha,
Poratama, Adaliama, Aridatama,
9 and Ephermesta, and Arisai, and Aridai, and Vaizatha.
Parmastama, Arisaima, Aridaima, Vaizatama hu'za,
10 And whanne the Jewis hadden slayn hem, thei nolden take preies of the catels of hem.
Jiu vahe'ma ha'marenentea ne' Hamedata nemofo Hemanina 10ni'a ne' mofavreramina zamahe fri hana hu'naze. Hianagi Jiu vahe'mo'za anama zamahaza vahe'mofo fenona e'ori'naze.
11 And anoon the noumbre of hem, that weren slayn in Susa, was teld to the kyng.
Hagi ana kna zupama hankave vihuma hugagi'naza Susa rankumapima vahe'ma zamahaza agenkea kini ne'ma ome asamizageno'a,
12 Which seide to the queen, Jewis han slayn fyue hundrid men in the citee of Susa, and othere ten sones of Aaman; hou grete sleyng gessist thou, that thei haunten in alle prouynces? what axist thou more? and what wolt thou, that Y comaunde to be doon?
kini ne'mo'a anage huno kuini a' Estana asami'ne, Hanave vihuma hugagi'naza Susa rankumapina 500'a vahe'ene 10ni'a Hemani ne'mofavreraminena Jiu vahe'mo'za zamahaze. Hagi e'ina'ma ama kumapima hazana mago'a kumapina hago rama'a vahe zamahe fri'negahaze. Hianagi menina na'anku mago'enena kavenesifi nantahigege'na kami'neno? Nazankuroma nantahima kesana zana amne kamigahuanki nasamio.
13 To whom sche answeride, If it plesith the kyng, power be youun to the Jewis, that as thei han do to dai in Susa, so do thei also to morewe, and that the ten sones of Aaman be hangid vp in iebatis.
Higeno Esta'a kenona huno, Kini ne'mokama antahi'nanama knare'ma hina musema hanunka, menima hankezama hazaza hunka, okina Susa kumate'ma mani'naza Jiu vahetmina huizo huzmantege'za vahera nezamahe'za, Hemanina 10ni'a ne'mofavreramina zafare zamavufaga'a eri'za hantiho.
14 And the kyng comaundide, that it schulde be doon so; and anoon the comaundement hangide in Susa, and the ten sones of Aaman weren hangid.
Anage higeno kini ne'mo'a ana hiho nehuno, kasege retro hige'za Hemanina 10ni'a ne'mofavreramina zafare zamavufaga'a eri'za hanti'naze.
15 Therfor whanne the Jewis weren gaderid togidere, in the fourtenthe dai of the monethe Adar, thre hundrid men weren slayn in Susa, and the Jewis token not awei the catel of tho men.
Ana nehu'za Adarie nehaza ikamofona 14ni zupa Jiu vahe'mo'za mago'ene 300'a vahe Susa rankumapina zamahe'nazanagi, kote'ma zamahe'naza vahetmimofo fenoma e'ori'nazaza hu'za e'ori'naze.
16 But also bi alle the prouynces, that weren suget to the lordschip of the kyng, Jewis stoden for her lyues, whanne her enemyes and pursueris weren slayn, in so myche, that fyue and seuenti thousynde of slayn men `weren fillid, and no man touchide ony thing of the catelis of hem.
Hagi ana'ma nehazageno'a kini ne'mo'ma ruga'ama kegavama hu'nea provinsifima nemani'za Jiu vahe'mo'za emeri atru hu'za zamagranena hahu'za zamagra'a zamagu'vazi'naze. E'inama hazafina ha'marezmantea vahetmina 75tauseni'a vahe zamahe fri'naze. Hianagi zamagranena anama zamahe friza vahe'mokizmi fenozana e'ori'naze.
17 Forsothe the thrittenthe dai of the monethe Adar was o dai of sleyng at alle Jewis, and in the fourtenthe dai thei ceessiden to sle; which thei ordeyneden to be solempne, that therynne in ech tyme aftirward thei schulden yyue tent to metis, to ioye, and to feestis.
Hagi Adarie nehaza ikamofona 13ni zupa, e'i ana zana hu'za vahera zamahete'za, 14ni knazupa manigsa hu'za mani'ne'za tusi ne'za kre'za nene'za musenkasea hu'naze.
18 And thei, that hauntiden sleyng in the citee of Susa, `lyueden in sleyng in the thrittenthe and fourtenthe dai of the same monethe. But in the fiftenthe dai thei ceessiden to sle; and therfor thei ordeyneden the same dai solempne of feestis and of gladnesse.
Hianagi Susama nemaniza Jiu vahe'mo'za 13nine 14ni kna zupaga ha' vahezminena hara hute'za, 15ni kna zupa tusi ne'za kre'za nene'za musena hu'naze.
19 Forsothe these Jewis, that dwelliden in borow townes not wallid and vilagis, demeden the fourtenthe dai of the monethe Adar of feestis, and of ioie, so that thei be ioiful therynne, and sende ech to other partis of feestis and of metis.
E'ina agafare osi kumatmimpima nemaniza Jiu vahe'mo'za Adariema nehaza ikamofona 14ni knazupa manigasa hu'za ne'zana kre'za nene'za musenkasea hu'za musezana omi ami nehaze.
20 Therfor Mardochee wroot alle these thingis, and sente these thingis comprehendid bi lettris to the Jewis, that dwelliden in alle prouynces of the kyng, as wel to Jewis set nyy as fer,
Higeno Modekai'a ama ana zamofo agenkea avontafepi kreno kini ne' Serksisi'ma mika kegavama hu'nea provinsifima nemaniza Jiu vahetmintega atregeno vuno eno hu'ne.
21 that thei schulden resseyue the fourtenthe and the fiftenthe dai of the monethe Adar `for feestis, and euer whanne the yeer turneth ayen, `thei schulden halowe with solempne onour;
Hagi ana avona kreno Adari ikamofona 14nine 15ni kna zupaga maka kafufina ne'zama kreta neneta musenkasema hu kna erinteho.
22 for in tho daies the Jewis vengiden hem silf of her enemyes, and morenyng and sorewe weren turned in to gladnesse and ioie; and these daies schulden be daies of feestis, and of gladnesse, and `that thei schulden sende ech to other partis of metis, and `yyue litle yiftis to pore men.
Hagi e'i ana knarera ne'za kreta neneta musenkase nehuta, musezana omi ami nehuta, zamunte omne vahetaminena ana huzmanteho. E'ina huta knazampinti'ene ha' vahetimofo zamazampinti'ene tasunku zampinti'ma atreta atiramita e'nona zankura antahimigahune.
23 Forsothe the Jewis resseyueden in to solempne custom alle thingis, whiche thei bigunnen to do in that tyme, and whiche thingis Mardochee hadde comaundid bi lettris to be doon.
Ana hige'za Jiu vahe'mo'za hu'za, Amama eri agafama hu'nazana hu vava huta vugahune nehu'za, Modekaia'ma hiankegura mago zamarimpa hu'naze
24 Sotheli Aaman, the sone of Amadathi, of the kynrede of Agag, the enemy and aduersarie of Jewis, thouyte yuel ayens hem, to sle hem and to do awei, and he sente phur, which is interpretid in oure langage `in to lot.
Na'ankure korapara Agati ne' Hamedata nemofo Hemani'a Jiu vahe zamahe hana hunaku antahintahia retro hu'neane. Ana antahintahima retro'ma nehuno'a, purie nehaza satu zokago reno ke'negu anara hu'naze.
25 And afterward Hester entride to the kyng, and bisouyte, that `hise enforsyngis schulden be maad voide bi the lettris of the kyng, and that the yuel, which he hadde thouyt ayenus the Jewis, schulde turne ayen in to his heed. `Forsothe thei hangiden on the cros `bothe hym and hise sones.
Hianagi kini ne'mofo avugama Esta'ma ne-egeno'a, Jiu vahetmima zamahenaku'ma Hemanima kefo antahi'zama retro'ma hu'neana, eri arukrahe hu'za agri ahe fri'naze. Ana nehu'za 10ni'a ne'mofavre'a zamahe'za zafare hanti'naze.
26 And fro that tyme these daies weren clepid `Phurym, that is, of lottis, for `phur, that is, lot, was sent in to a vessel; and the Jewis resseyueden on hem silf, and on her seed, and on alle men that wolden be couplid to her religioun, alle thingis that weren doon, and ben conteyned in the volym of the pistle, `that is, of this book,
E'ina agafare ne'zama kre'za nene'za musema nehaza knagura Purimie hu'za satu zokago agire asamre'naze.
27 and whiche thingis thei suffriden, and whiche thingis weren chaungid aftirward, that it be not leueful to ony man to passe with out solempnyte these `daies, which the scripture witnessith, and certeyn tymes axen, while the yeeris comen contynuely oon aftir an other.
E'ina avu'ava zana Jiu vahe'mo'za kasege eri retro hazageno zamagripinti'ma fore'ma hanaza vahete'ene ru vahe'mo'zama Jiu vahe'enema mani'naku'ma hanaza vahete'enena kasegegna huno me'nena avaririgahaze. Hagi Jiu vahe'mo'za huama hu'za, maka kafua mani okanegosunanki ama ana tare knarera ne'zana kreta neneta musena hugahune hu'za hu'naze.
28 These ben the daies, whiche neuer ony foryetyng schal do awei, and bi alle generaciouns alle prouynces, that ben in al the world, schulen halewe; nether `ony citee is, in which the daies of Phurym, that is, of lottis, schulen not be kept of Jewis, and of the generacioun of hem, which is bounden to these cerymonyes.
E'ina hu'negu mago mago nagapinti'ma forehu anante anante'ma hu'za vanaza vahe'mo'za maka kumatmimpina ama ana tare knarareke ne'zana kre'za nene'za musenkase hutere hu'za vugahaze. Hagi maka kafufina ama ana Purimi knama fore'ma hanige'za, mika Jiu vahe'mo'za zamageraokani manigasa antahitere hugahaze.
29 And Hester, the queen, the douyter of Abiahel, and Mardochee, the Jew, writiden also the secounde pistle, that this solempne dai schulde be halewid aftirward with al bisynesse.
Ana higeno Abihaili mofa kuini a' Esta'ene Modekaike henka mago avona kreke Purimi knama kegava hu nanekea eri hankaveti'na'e.
30 And thei senten to tho Jewis, that dwelliden in an hundrid and seuene and twenti prouynces of kyng Assuerus, that thei schulden haue pees, and resseyue the trewthe,
Ana huteke ha'zama omnesige'za zamarimpa fruma hu'zama mani'naza nanekema kre'na'a avontafera 127ni'a provinsima kini ne' Serksisi'ma kegavama hu'nea kumatmimpima Jiu vahe'ma nemanizarega atrakeno vuno eno hu'ne.
31 and kepe the daies of lottis, and halewe with ioie in her tyme, as Mardochee and Hester hadden ordeyned; and thei resseiueden the fastyngis, and the cries, and the daies of lottis, to be kept of hem silf and of her seed,
Hagi Jiu ne' Modekai'ene kuini a' Esta'enema hu'na'a kante ante'za ana avoma kre atrakeno vuno eno'ma hia avomo'a Purimi knama ne-esige'zama kegavama hana zamofo ke eri hankaveti'ne. Hige'za Jiu vahe'mo'za ne'zama a'oma hu'za zavi krafama hu'naza zanku nentahi'za zamagragu'ene zamagripinti'ma fore'ma hanaza vahe'enenku hu'za ana knamo'a meno vugahie hu'za eri hankaveti'naze.
32 and `that thei schulden resseyue among hooli bookis alle thingis that ben conteyned in the storie of this book, which is clepid Hester.
Hagi Purimi knama kegava hu kasegema kuini a' Esta'ma eri hanavetigeno kasegema fore'ma hu'nea agenkea ranra zantamima fore'ma nehige'za krenentaza avontafepi krentazageno me'ne.
