Ecclesiastes 8
1 The wisdom of a man schyneth in his cheer; and the myytieste schal chaunge his face.
Nani azali lokola moto ya bwanya? Nani ayebi kolimbola makambo? Bwanya engengisaka elongi ya moto, mpe efungolaka elongi oyo ekangama.
2 I kepe the mouth of the kyng, and the comaundementis and sweryngis of God.
Nalobi: Tosaka mitindo ya mokonzi, pamba te olapaki ndayi liboso ya Nzambe.
3 Haste thou not to go awei fro his face, and dwelle thou not in yuel werk. For he schal do al thing, that he wole;
Kolongwaka na lombangu te liboso ya mokonzi mpe kobundelaka likambo ya mabe te, pamba te mokonzi asalaka kaka makambo oyo esepelisaka ye.
4 and his word is ful of power, and no man mai seie to hym, Whi doist thou so?
Lokola liloba ya mokonzi ezalaka na bokonzi, nani akoki koloba na ye: « Ozali kosala nini? »
5 He that kepith the comaundement of God `in this lijf, schal not feele ony thing of yuel; the herte of a wijs man vndurstondith tyme and answer.
Moto nyonso oyo atosaka mibeko na ye akokweyela pasi te, mpe motema ya moto ya bwanya eyebaka tango ya malamu mpe lolenge ya malamu ya kosalela.
6 Tyme and cesoun is to ech werk; and myche turment is of a man,
Pamba te, ezali na tango ya malamu mpe na lolenge ya malamu ya kosalela na likambo nyonso. Atako bongo, pasi ekweyelaka kaka moto.
7 for he knowith not thingis passid, and he mai not knowe bi ony messanger thingis to comynge.
Lokola moto moko te ayebi makambo oyo ekoya sima, nani akoki koyebisa moninga ndenge ekoyela ye?
8 It is not in the power of man to forbede the spirit, nethir he hath power in the dai of deth, nethir he is suffrid to haue reste, whanne the batel neiyeth; nethir wickidnesse schal saue a wickid man.
Ndenge moto moko te azali na bokonzi likolo ya pema ya bomoi na ye mpo ete akanga yango, ndenge mpe moto moko te azali na bokonzi likolo ya mokolo na ye ya kufa. Ndenge moto moko te apemaka na tango ya bitumba, ndenge mpe misala mabe ebikisaka te bato oyo basalaka yango.
9 I bihelde alle thes thingis, and Y yaf myn herte in alle werkis, that ben don vndur the sunne. Sum tyme a man is lord of a man, to his yuel.
Namonaki makambo nyonso wana, tango natiaki mayele na ngai mpo na koluka koyeba makambo nyonso oyo esalemaka na se ya moyi. Ezali na tango oyo moto amatelaka bato mosusu mpo na konyokola bango.
10 Y siy wickid men biryed, which, whanne thei lyueden yit, weren in hooli place; and thei weren preisid in the citee, as men of iust werkis; but also this is vanyte.
Mpe lisusu, namonaki ete bazali kokunda bato mabe; bongo bato oyo bazalaki kokende mpe kozonga na Esika ya bule bazalaki kokumisa bato mabe wana kati na engumba mpo na makambo oyo bazalaki kosala. Wana mpe ezali kaka pamba.
11 Forsothe for the sentence is not brouyt forth soone ayens yuele men, the sones of men doon yuels with outen ony drede.
Soki etumbu epesami noki te mpo na mabe oyo esalemi, mitema ya bato etondaka na makanisi ya kosala mabe.
12 Netheles of that, that a synnere doith yuel an hundrid sithis, and is suffrid bi pacience, Y knew that good schal be to men dredynge God, that reuerensen his face.
Atako moto oyo asalaka masumu asali mabe mbala nkama moko mpe awumeli tango molayi na bomoi, nayebi solo ete bato oyo batosaka Nzambe bakozala bato ya esengo; pamba te bazali na botosi liboso na Ye.
13 Good be not to the wickid man, nethir hise daies be maad longe; but passe thei as schadewe, that dreden not the face of the Lord.
Nzokande, lokola bato mabe batosaka Nzambe te, makambo na bango mpe ekotambola malamu te, mpe mikolo ya bomoi na bango ekowumela te lokola elili.
14 Also another vanyte is, which is don on erthe. Iust men ben, to whiche yuels comen, as if thei diden the werkis of wickid men; and wickid men ben, that ben so sikur, as if thei han the dedis of iust men; but Y deme also this moost veyn.
Ezali lisusu na eloko moko ya pamba oyo elekaka na mokili: bato ya sembo bazwaka lifuti oyo ebongi na bato mabe, mpe bato mabe bazwaka lifuti oyo ebongi na bato ya sembo. Nazali koloba solo ete wana mpe ezali kaka pamba.
15 Therfor Y preysid gladnesse, that no good was to a man vndur the sunne, no but to ete, and drynke, and to be ioiful; and that he schulde bere awei with hym silf oneli this of his trauel, in the daies of his lijf, whiche God yaf to hym vndur the sunne.
Bongo, nakumisaki esengo, pamba te ezali na eloko moko te na se ya moyi oyo eleki malamu mpo na moto, soki kaka te kolia, komela mpe kosepela. Boye esengo esengeli kobila ye kati na mosala na ye mikolo nyonso ya bomoi oyo Nzambe apesa ye na se ya moyi.
16 And Y settide myn herte to knowe wisdom, and to vndurstonde the departing, which is turned in erthe. A man is, that bi daies and niytis takith not sleep with iyen.
Tango natiaki mayele na ngai mpo na koluka koyeba bwanya mpe kososola mosala ya moto kati na mokili, —ata soki miso na ye ezwaka pongi te, ezala na moyi to na butu—
17 And Y vndurstood, that of alle the werkis of God, a man may fynde no resoun of tho thingis, that ben don vndur the sunne; and in as myche as he traueilith more to seke, bi so myche he schal fynde lesse; yhe, thouy a wijs man seith that he knowith, he schal not mow fynde.
namonaki nyonso oyo Nzambe asala. Moto moko te akoki kososola makambo oyo elekaka na se ya moyi. Soki asali makasi mpo na koyeba, akotikala te kososola tina na yango; mpe ata soki moto ya bwanya abeti tolo ete ayebi, akotikala kaka kososola yango te.
