Daniel 5
1 Balthasar, the kyng, made a greet feeste to hise beste men a thousynde, and ech man drank aftir his age.
Hagi mago'a kafuma evutegeno'a, Belsasa'a Babiloni kumatera kinia efore huno maniteno, mago zupa tusi'a ne'za negreno, agri agoragama mani'neza ranra eri'zama eneriza kva vahetamina 1 tauseni'a vahe kehige'za azageno zamagrane waini tina ne'ne.
2 Forsothe the kyng thanne drunkun comaundide, that the goldun and siluerne vessels schulden be brouyt forth, whiche Nabugodonosor, his fadir, hadde borun out of the temple that was in Jerusalem, that the kyng, and hise beste men, hise wyues, and councubyns schulden drynke in tho vessels.
Hagi Belsasa'a waini tima neno neginagima nehuno'a, ko'ma nefa Nebukatnesa'ma Jerusalemi Ra Anumzamofo mono nompinti'ma golireti'ene silvareti'ma tro'ma hu'naza kapuramima erino e'nea kapuramina eri'za esazegu huzmante'ne. Na'ankure agrane, agri agoragama eri'zama eneriza vahe'ane, a'nane'ane henkama eri'nea a'nane'ane ana kapuramimpi waini ti nenaku anara hu'ne.
3 Thanne the goldun vessels and siluerne, whiche he hadde borun out of the temple that was in Jerusalem, weren brouyt forth; and the kyng, and hise beste men, and hise wyues, and concubyns, drunken in tho vessels.
Anagema hige'za Jerusalemia Anumzamofo mono nompinti'ma golireti tro'ma hu kapuramima eri'za e'naza kapuramina ome eri'za azage'za, kini ne'ene, agri agoragama eri'zama eneriza vahe'ane, a'nane'ane, henkama eri'nea a'nanene ana kapuramimpintira waini tina ne'naze.
4 Thei drunken wyn, and herieden her goddis of gold, and of siluer, of bras, and of irun, and of tree, and of stoon.
Hagi ana kapuramimpinti'ma waini tima nene'za, golireti'ene, silvareti'ene, bronsireti'ene, ainireti'ene, zafareti'ene, havereti'ma tro'ma hunte'naza havi anumzazamimofo zamagi husga hu'naze.
5 In the same our fyngris apperiden, as of the hond of a man, writynge ayens the candilstike, in the pleyn part of the wal of the kyngis halle; and the kyng bihelde the fyngris of the hond writynge.
Anama nehazageno'a, kini ne'mo'ma kesga huno noma'amofo asarega, tavi'ma rekru'ma hunentaza azotama me'nea tvaonte'ma keana, mago vahe'mofo azamo efore huno avona negregeno ke'ne.
6 Thanne the face of the kyng was chaungid, and hise thouytis disturbliden hym; and the ioyncturis of hise reynes weren loosid, and hise knees weren hurtlid to hem silf togidere.
Anama higeno kini nemo'ma negegeno'a, avugosamo'a ruzahe nehigeno, tusi koro hu'ne. Ana nehigeno agiamo'a ahirahi neregeno, zaferina'a omne'amne nehigeno, oti hankavetigara osu'ne.
7 Therfor the kyng criede strongli, that thei schulden brynge yn astronomyens, Caldeis, and dyuynouris bi lokyng of auteris. And the kyng spak, and seide to the wise men of Babiloyne, Who euer redith this scripture, and makith opyn the interpretyng therof to me, schal be clothid in purpur; and he schal haue a goldun bie in the necke, and he schal be the thridde in my rewme.
Anama higeno'a kini ne'mo'a ruzahu ruzahu antahi'zama eri'naza vahera kehige'za e'naze. Anante antahi'zane vahe'ma Babiloni kumapinti'ma e'naza vahera amanage huno zamasami'ne. Iza'o ama avoma hamprino antahiteno, ana avomofo agafa'ama eriama huno nasamisnimofona, kini vahe'mo'zama nentaniza koranke zaza kukena antanintegahue. Ana nehu'na golireti trohu seni nofi anankempina antegahue. Ana hanugeno nagrama kegavama hu'noa mopafina nagri namefira nampa 3 kva ne' efore hugahie.
8 Thanne alle the wise men of the kyng entriden, and miyten not rede the scripture, nether schewe to the kyng the interpretyng therof.
Kini ne'mo'a anage hutege'za knare antahi'zane vahe'amo'za efretere hu'za ana avona ke'nazanagi, magomo'e huno ana avona hampriteno, ana avomofo agu'agesa'a eri amara huno asamigara osu'naze.
9 Wherof kyng Balthasar was disturblid ynow, and his cheer was chaungid, but also hise beste men weren disturblid.
Hagi ana'ma hazageno'a kini ne' Belsasana mago'ene avugosamo'a ruzahe nehigeno, tusi koro hu'ne. Ana hige'za agri agoragama eri'zama eneriza vahe'mo'za na'a hugahune nehu'za tusi savri hu'naze.
10 Forsothe the queen entride in to the hous of feeste, for the thing that hadde bifeld to the king, and beste men; and sche spak, and seide, Kyng, lyue thou withouten ende. Thi thouytis disturble not thee, and thi face be not chaungid.
Hianagi kini ne'mofo nerera'ma anazama fore hia zamofo nanekema nentahino'a, ne'zama nenaza nompi ame huno umareri'ne. Ana huteno Belsasana amanage huno ome asami'ne. Za'zate kinia maninka vugahananki, ana zankura antahintahi hakarea nehunka kamanogura osugeno, kavugosamo'a ruzahera osino.
11 A man is in thi rewme, that hath the spirit of hooli goddis in hym silf, and in the daies of thi fadir kunnyng and wisdom weren foundun in hym; for whi and Nabugodonosor, thi fadir, made him prince of astronomyens, of enchaunteris, of Caldeis, and of dyuynouris bi lokyng on auteris; sotheli thi fadir, thou kyng, dide this;
Ama kegavama hu'nana mopamofo agu'afina mago ne' mani'neankino, ruotage'ma hu'naza anumzaramimofo avamu'mo agripina mani'ne. Ko'ma negafa Nebukatnesa'ma kinima mani'nea knafina, ana ne'mofona anumzaramimofo antahi'zamo'ma hiaza huno, antahintahi zama'amo'ene, knare antahi'zamo'ene ama' antahi'zamo'a agripina avite'nea ne' mani'ne. Hagi negafa Nebukatnesa'a ana nera huhamprintegeno, Babiloni vahe'ma zagoma re'za negaza vahe'ma, ikante zagere'ma ke avame'ma huza nanekema nehaza vahe'ma, zamene vahe'ma, ruzahu ruzahu antahi'zama eri'naza vahetera kegava huzmante'nea ne' mani'ne.
12 for more spirit, and more prudent, and vndurstondyng, and interpretyng of dremes, and schewyng of priuytees, and assoilyng of boundun thingis weren foundun in hym, that is, in Danyel, to whom the kyng puttide the name Balthasar. Now therfor Daniel be clepid, and he schal telle the interpretyng. Therfor Daniel was brouyt in bifor the kyng. To whom the forseid kyng seide,
Hanki ana nera Danielikino, kini ne' Nebukatnesa'a agi'a eri rukrahe huno Belsasa'e huno antemi'ne. Ana ne'mofona ruzahu antahi'zamo'ene ama' antahi'zamo agripina avite'nea nekino, ava'nane kaguvazanena amne agafa'a eriama nehuno, amuhoma hu'nea knazanena erioza nehie. Ana hu'neanki Danielinku hugeno eno anama ke'nana avomofo agafa'a eriama huno kasamino.
13 Art thou Danyel, of the sones of caitifte of Juda, whom my fader, the kyng, brouyte fro Judee?
Anagema hutege'za Danielina ome avre'za kini ne'mofo avuga azageno, kini ne'mo'a antahigeno, kagra Danieligema nehaza ne'ma Juda mopareti'ma nenfa kini ne' Nebukatnesa'ma zamavareno eno kinama huzmantenea vahepinti ne' mani'nampi?
14 Y haue herd of thee, that thou hast in thee the spirit of goddis, and more kunnyng, and vndurstondyng, and wisdom be foundun in thee.
Vahe'moza kagriku'ma nasamina zana, ruotage'ma hu'nea anumzaramimofo avamu'mo agrane mani'negeno, antahi ama'ma hu' antahizamo'ene knare antahi'zamo kagripina avite'nea nere hu'za hu'naze.
15 And now wise men, astronomyens, entriden in my siyt, to rede this scripture, and to schewe to me the interpretyng therof; and thei myyten not seie to me the vndurstondyng of this word.
Hagi asaregama krente'nea avomofo agafa'ama eme eri ama huta nasamiho hu'na knare antahi'zane vahe'ene kaguvazama eri fore'ma nehaza vahera kehuge'za e'nazanagi, ana avomofo agu'agesa'a eri amara hu'za onasami'naze.
16 Certis Y haue herde of thee, that thou maist interprete derk thingis, and vnbynde boundun thingis; therfor if thou maist rede the scripture, and schewe to me the interpretyng therof, thou schalt be clothid in purpur, and thou schalt haue a goldun bie aboute thi necke, and thou schalt be the thridde prince in my rewme.
Hianagi vahe'mo'za kagrikura eme nasami'za, maka zamofo agu'agesa'a eri ama nehunka, amuhoma hu'nesnia zanena eri fru hugahane hu'za hu'naze. E'ina hu'negu kagra ana avoma ke'noa avomofo agu'agesa'a eri ama hunka nasamisnanke'na, husga hugante'na kini vahe'mo'zama nentaniza fitunke kukena eri hankre negante'na, golireti trohu seni nofi knankempina antegantegahue. Ana nehu'na huhampri kantesugenka, nagrama kegavama hu'noa mopamofo agu'afina, nagri namefira nampa 3 kvane efore hugahane.
17 To whiche thingis Danyel answeride, and seide bifore the kyng, Thi yiftis be to thee, and yyue thou to another man the yiftis of thin hous; forsothe, kyng, Y schal rede the scripture to thee, and Y schal schewe to thee the interpretyng therof.
Hagi anante Danieli'a kini ne'mofona kenona hunteno, nagri'ma namiku'ma hana muse zantamina kagraka'a erige, vahe zamige huo. Hianagi nagra anama ke'nana avona hamprite'na ana avomofo agu'agesa'a eri ama hu'na kini ne'moka kasamigahue.
18 O! thou kyng, hiyeste God yaf rewme, and greet worschipe, and glorie, and onour, to Nabugodonosor, thi fadir.
Hagi kini ne'moka antahio, Marerisa Anumzamo negafa Nebukatnesana huhampri antegeno, hankavenentake kinia efore higeno, agimo'a haru haru huno vuno eno hu'ne.
19 And for greet worschip which he hadde youe to thilke Nabugodonosor, alle puplis, lynagis, and langagis, trembliden and dredden hym; he killide whiche he wolde, and he smoot whiche he wolde, and he enhaunside whiche he wolde, and he made low which he wolde.
Hagi Anumzamo'a azerintesga huno ra agi amigeno, ruzahu ruzahu zamavufagane vahe'ma, ru zamageru ru zamageru'ma neru'za kokankokama nemaniza vahe'mo'za, agrikura koro nehu'zma zamahirahiku hu'naze. Ana nehuno negafa'a hankave nekino, izano ahe frinaku'ma himofona ahe nefrino, izano atre'nugeno manisanie himofona atregeno nemanigeno, agra avesite ragima aminaku'ma himofona ra agia nemino, azeri fenkami atrenaku'ma himofona azeri fenkami netre.
20 Forsothe whanne his herte was reisid, and his spirit was maad obstynat in pride, he was put doun of the seete of his rewme;
Hianagi negafa'a avufga erisga nehuno, keontahi avu'ava'za higeno, Anumzamo'a kini tra'aretira avre atregeno, ragima e'neria zamo'a omanene.
21 and his glorie was takun awei, and he was cast out fro the sones of men; but also his herte was set with beestis, and his dwellyng was with wielde assis; also he eet hei as an oxe doith, and his bodi was colourid with the deew of heuene, til he knewe, that the hiyeste hath power in the rewme of men, and he schal reise on it whom euer he wole.
Anumzamo'a vahe antahintahia eritreno afi zaga kfamofo antahintahi nemino, avre atregeno vahe'enena omanino vuno afi donki afutamine umani'neno, bulimakao afu'mozama nehazaza huno trazana neneno mani'negeno kenage'ma ru'nea ata ko'mo'a aseni azokapina runtetere nehigeno, agrama keno antahino'ma hiana Marerisa Anumzamo maka ama mopafi vahera agrake kegava hu'neno, izano avesinte'mofo huhamparintegeno kinia nemanie huno antahi'ne.
22 And thou, Balthasar, the sone of hym, mekidest not thin herte, whanne thou knewist alle these thingis;
Hianagi kagra agri mofavre Belsasaga ama ana zamofona ko kenka antahinka hu'nane. Hianagi kagra kavufga anteraminka omani'nane.
23 but thou were reisid ayens the Lord of heuene, and the vessels of his hous weren brouyt bifore thee, and thou, and thi beste men, and thi wyues, and thi concubyns, drunken wyn in tho vessels; and thou heriedist goddis of siluer, and of gold, and of bras, and of irun, and of tree, and of stoon, that seen not, nether heren, nether feelen; certis thou glorifiedist not God, that hath thi blast, and alle thi weies in his hond.
Ana nehunka kagrama musema hanazamo higenka, monama kegavama hu'nea Anumzamofo agi'a eri haviza nehunka, huzmantanke'za vu'za mono noma'afinti'ma eri'za e'naza kapua ome eri'za azagenka, kagri agoragama eri'zama eneri'za vaheka'ane a'naneraminka'ane, henka a'neraminka'ane ana kapufina waini tina ne'naze. Ana nehutma kaza osu havi anumzaramima silvareti'ene golireti'ene bronsireti'ene ainireti'ene zafareti'ene havereti'ma keaga ontahi, avu onke, antahino keno osu havi anumzama vahe'mo'zama tro'ma huzmante'naza zantamimofo zamagi husga hu'naze. Hianagi kasimu'ma negamino, maka zama nehana zama kegava nehia Anumzamofo agia husga huonte'nane.
24 Therfor the fyngur of the hond was sent of hym, which hond wroot this thing that is writun.
Ana hu'negu Anumzamo'a huntegeno mago vahe'mofo azamo eno ama ana avona asarega eme kregenka ke'nane.
25 Sotheli this is the scripture which is discryued, Mane, Techel, Phares.
Hagi amanahu avonkrente'negenka ke'nane, MENE, MENE, TEKEL, PARSIN.
26 And this is the interpretyng of the word. Mane, God hath noumbrid thi rewme, and hath fillid it;
Hanki anama krente'nea kemofo agu'agesamo'a amanahu hu'ne. MENEMA hu'neana, hago hampari'ne hu'neankino, nama'a knama kinima manisnana kna hago Anumzamo'a hampri atupa hu'neankino menina vagare knaka'e.
27 Techel, thou art weied in a balaunce, and thou art foundun hauynge lesse;
TEKELIEMA huno krente'nea kemofo agu'agesamo'a, Maka kavukvara sigerire erinteno rezaganeno keana, kagri kavukvamo'a knare osigenka kinima maniga avamentera omani'nane.
28 Phares, thi rewme is departid, and is youun to Medeis and Perseis.
PARSINIEMA huno krente'nea kemofo agu'agesa'amo'a, Amu'nompinti refko hu'ne huno krente'ne. Ana hu'neankino Anumzamo'a kagrama kegava hu'nana mopa ko refko huno, mago kaziga mopa Midia vahe nezamino, mago kaziga mopa Pesia vahe zami'ne hu'ne.
29 Thanne, for the kyng comaundide, Daniel was clothid in purpur, and a goldun bie was youun aboute in his necke; and it was prechid of hym, that he hadde power, and was the thridde in the rewme.
Hagi anankema kini ne' Belsasa'ma antahiteno'a, huzmantege'za kema hu'nea kante ante'za, kini vahe'mo'zama nentaniza fitunke kukena eri hankrenente'za, golireti tro hu'naza seni nofi anankempina ante'nentazageno, Belsasa'a Danielinkura huama huno anage hu'ne, nagri namefira nampa 3 kva ne' menina efore hie.
30 In the same niyt Balthasar, the kyng of Caldeis, was slayn;
Hianagi ana kenagera Midia sondia vahe'mo'za ran kumapi efre'za Babiloni kini ne' Belsasana ahe fri'naze.
31 and Daryus of Medei was successour in to the rewme, and he was two and sixti yeer eld.
Ana hutazageno Midia mopareti ne' Dariusi'ma 62'a kafu nehuno, agafa huno Babiloni moparera kinia manino kegava hu'ne.
