2 Samuel 17
1 Therfor Achitofel seide to Absolon, Y schal chese twelue thousynde of men `to me, and Y schal rise, and pursue Dauid in this nyyt.
Kalpasanna, kinuna ni Ahitofel kenni Absalom, “Ita palubosannak a pumili iti 12, 000 a lallaki, ken bumangonakto ket kamatek ni David inton rabii.
2 And Y schal falle on hym, for he is wery, and with vnboundun hondis Y schal smyte hym. And whanne al the puple fleeth which is with hym, Y schal smyte the kyng `desolat, ether left aloone.
Mapanakto kenkuana inton nabannog ken nakapuy isuna ket maklaatto isuna gapu iti buteng. Agtatarayto dagiti tattao a kaduana, ket ti laeng ari iti darupek.
3 And Y schal lede ayen al the puple, as o man is wont to turne ayen; for thou sekist o man, and al the puple schal be in pees.
Isublikto dagiti amin a tattao kenka, kas iti panagsubli iti nobia iti asawana, ket addaanto iti talna iti panagturaymo dagiti amin a tattao.”
4 And the word of him plesyde Absolon, and alle the grete men in birthe of Israel.
Naay-ayo ni Absalom ken dagiti amin a panglakayen iti Israel iti imbaga ni Ahitofel.
5 Forsothe Absolon seide, Clepe ye also Chusy of Arath, and here we what also he seith.
Kinuna ngarud ni Absalom, “Ita ayabanyo met ni Cusai nga Arkita, ket denggentayo no ania iti makunana.”
6 And whanne Chusi hadde come to Absolon, Absolon seide to hym. Achitofel spak siche a word; owen we do, ethir nay? what counsel yyuest thou?
Idi dimteng ni Cusai iti ayan ni Absalom, impalawag ni Absalom kenni Cusai ti imbaga ni Ahitofel sana sinaludsod ni Cusai, “Rumbeng kadi nga aramidenmi ti imbaga ni Ahitofel? No saan, ibagam kadakami no ania ti maibalakadmo.”
7 And Chusi seide to Absolon, This is not good counsel, which Achitofel yaf in this tyme.
Kinuna ni Cusai kenni Absalom, “Saan a nasayaat iti daytoy a kanito ti balakad ni Ahitofel.”
8 And eft Chusi seide, Thou knowist, that thi fadir, and the men that ben with him, ben moost stronge, and in bitter soule, as if a femal bere is fers in the forest, whanne the whelpis ben rauyschid; but also thi fader is a man werriour, and he schal not dwelle with the puple.
Kinuna pay ni Cusai, “Ammom a nabileg a mannakigubat ti amam ken dagiti tattaona, ket makaungetda, kasda la oso a natakaw dagiti urbonna iti kataltalonan. Maysa a mannakigubat iti amam; saan isuna a makikadua a maturog kadagiti soldadona ita a rabii.
9 In hap now he is hid in the dichis, ethir in o place, in which he wole; and whanne ony man fallith in the bigynnyng, who euer schal here, he schal here, and schal seie, Wounde is maad in the puple that suede Absolon.
Kitaem, nalabit nga ita a kanito ket nakalemmeng isuna iti maysa nga abut wenno iti sabali a lugar. Mapasamakto nga inton mapapatay iti sumagmamano kadagiti tattaom iti rugrugi iti raut, ibaganto iti siasinoman a makangngeg iti daytoy, 'Adda pannakapapatay kadagiti soldado a sumurot kenni Absalom.'
10 And ech strongeste man, whos herte is as `the herte of a lioun, schal be discoumfortid for drede; for al the puple of Israel knowith, that thi fadir is strong, and that alle men ben stronge, that ben with him.
Ket uray dagiti katuturedan a soldado, a kasla agpuspuso a leon, agbutengto gapu ta ammo iti amin nga Israel a maysa a maingel a tao ti amam, ken napipigsa unay dagiti tattaona.
11 But this semeth to me to be riytful counsel; al Israel be gaderid to thee, fro Dan `til to Bersabee, vnnoumbrable as the soond of the see; and thou schalt be in the myddis of hem.
Isu nga ibalakadko kenka a pagmaymaysaem koma nga ummongen dagiti amin nga Israel kenka, manipud Dan agingga iti Beerseba, a kas kaado dagiti darat iti baybay, ket mapanka a mismo a makigubat.
12 And we schulen falle on hym, in what euer place he is foundun, and we schulen hile hym, as dew is wont to falle on the erthe; and we schulen not leeue of the men that ben with hym, `sotheli not oon.
Mapankaminto kenkuana sadinoman a pakasapulan kenkuana, ket kalubanmi isuna a kas iti panagtinnag ti linnaaw iti daga. Awanto ti ibatimi uray maysa kadagiti tattaona, wenno isuna a mismo, a sibibiag.
13 `That if he entrith in to ony citee, al Israel schal cumpasse that citee with roopis, and we schulen drawe it in to the stronde, that no thing be foundun, sotheli not a litil stoon therof.
No agkamang isuna iti maysa a siudad, ket mangipanto kadagiti tali dagiti amin nga Israel iti dayta a siudad ket iguyodminto daytoy iti karayan, agingga nga awanton uray maysa a bassit a bato a masarakan sadiay.”
14 And Absolon seide, and alle the men of Israel, The counsel of Chusi of Arath is betere than the counsel of Achitofel; sotheli the profitable counsel of Achitofel was destried bi Goddis wille, that the Lord schulde brynge in yuel on Absolon.
Kinuna ngarud ni Absalom ken dagiti tattao ti Israel, “Nasaysayaat ti balakad ni Cusai nga Arkita ngem iti balakad ni Ahitofel.” Ta inkeddeng ni Yahweh iti pannakalaksid iti nasayaat a balakad ni Ahitofel tapno maiyeg iti pannakadadael kenni Absalom.
15 And Chusi seide to Sadoch and to Abiathar, preestis, Achitofel yaf counsel to Absolon, and to the eldere men of Israel in this and this maner, and Y yaf sich and sich counsel.
Kalpasanna, kinuna ni Cusai kada Zadok ken Abiatar a papadi, “Binalakadan ni Ahitofel ni Absalom ken dagiti panglakayen ti Israel iti kasta, ken kastoy a wagas, ngem adda iti maysa a banag nga imbalakadko.
16 Now therfor sende ye soone, and telle ye to Dauid, and seie ye, Dwelle thou not this nyyt in the feeldi places of deseert, but passe thou with out delay; lest perauenture the kyng be destried, and al the puple which is with hym.
Ita ngarud, agapurakayo ket inkayo ipadamag kenni David; ' Saankayo nga agkampo inton rabii iti pagballasiwan iti Araba, ngem aramidenyo iti amin a pamusposan tapno makaballasiwkayo, ta no saan ket maalun-on ti ari agraman dagiti amin a tattao a kaduana.'”
17 Forsothe Jonathas and Achymaas stoden bisidis the welle of Rogel; an handmaide yede, and telde to hem, and thei yeden forth to telle the message to kyng Dauid; for thei myyten not be seyn, nether entre in to the citee.
Ita, adda nga agur-uray da Jonatan ken Ahimaas idiay igid iti ubbog ti Rogel; adda maysa nga adipen a babai a kadawyan a mapan agidanon kadagiti mensahe kadakuada. Kalpasanna mapanda ibaga kenni Ari David, tapno saan ida a makita a mapmapan iti siudad.
18 Forsothe a child siy hem, and he schewide to Absolon; sotheli thei entriden with swift goyng in to the hows of `sum man in Bahurym, that hadde a pit in his place, and thei yeden doun in to that pit.
Ngem iti daytoy a tiempo, nakita ida iti maysa a bumarito ket imbagana kenni Absalom. Isu a sidadaras a pimmanaw ni Jonatan ken ni Ahimaas ket napanda iti balay ti maysa a tao idiay Bahurim, addaan daytoy a lalaki iti bubon iti paraanganna, nga isu ti bimmabaanda.
19 Forsothe a womman took, and spred abrood an hilyng of the mouth of the pit as driynge `barli with the pile takun a wey, and so the thing was hid.
Innala iti asawa ti lalaki ti pagkalub iti bubon ket inyabbongna daytoy iti ngarab ti bubon, ken winarisanna kadagiti bukbukel iti rabaw daytoy, isu nga awan ti makaammo nga adda iti uneg ti bubon da Jonathan ken Ahimaas.
20 And whanne the seruauntis of Absolon hadde come in to the hows, thei seiden to the womman, Where is Achymaas and Jonathas? And the womman answeride to hem, Thei passiden hastily, whanne `watir was tastid a litil. And whanne thei that souyten hem hadden not founde, thei turneden ayen in to Jerusalem.
Napan dagiti tattao ni Absalom iti balay ti babai ket kinunada, “Sadino ti ayan da Ahimaas ken Jonatan?” Imbaga ti babai kadakuada, “Nagaballasiwda iti karayan.” Kalpasan a kinitada iti aglawlaw ket saanda ida a nasarakan, nagsublida idiay Jerusalem.
21 And whanne thei `that souyten hadden go, thei stieden fro the pit; and thei yeden, and telden to kyng Dauid, and seiden, Rise ye, passe ye soone the flood, for Achitofel yaf sich counsel ayens you.
Ket naaramid kalpasan a nakapanawda, rimuar da Jonatan ken Ahimaas iti bubon. Napanda impadamag kenni Ari David; imbagada kenkuana, “Tumakderkayo ket partakanyo ti bumallasiw iti danum gapu ta nagibalakad iti kasta ken kastoy ni Ahitofel maipapan kadakayo.”
22 Therfor Dauid roos, and al the puple that was with hym, and thei passiden Jordan, til it was cleer dai, bifor that the word was pupplischid; and sotheli not oon was left, that `passide not the flood.
Timmakder ngarud ni David ken dagiti amin a tattao a kaduana, ket binallasiwda ti Jordan. Awan uray maysa kadakuada iti saan a nakaballasiw iti Karayan Jordan sakbay nga aglawag iti agsapa.
23 Forsothe Achitofel siy, that his counsel was not doon, and he sadlide his asse, and roos, and yede in to his hows, and in to his citee; and whanne his hows was disposid, he perischide bi hangyng, and he was biried in the sepulcre of his fadir.
Idi naammoan ni Ahitofel a saan a nasurot ti balakadna, sinillianna ti asnona sa pimmanaw. Nagawid isuna iti bukodna a siudad, inurnosna iti balayna, sana imbitin ti bagina. Iti kastoy a wagas natay isuna ken naitabon iti tanem ni amana.
24 Sotheli Dauid cam in to the castels, and Absolon passide Jordan, he and alle the men of Israel with hym.
Kalpasanna, dimteng ni David iti Mahanaim. Kasta met ni Absalom, binallasiwna ti Jordan, isuna ken amin dagiti tattao iti Israel a kaduana.
25 Forsothe Absolon ordeynede Amasan for Joab on the oost; forsothe Amasan was the sone of a man that was clepid Jethra of Jeyrael, which entride to Abigail, douyter of Naas, the sistir of Saruye, that was the modir of Joab.
Ket insaad ni Absalom ni Amasa a mangidaulo iti armada imbes a ni Joab. Ni Amasa ket putot a lalaki ni Jeter nga Israelita, a nakikaidda kenni Abigail a putot a babai ni Naas ken kabsat a babai ni Zeruyas, nga ina ni Joab.
26 And Israel settide tentis with Absolon in the lond of Galaad.
Kalpasanna, nagkampo ni Absalom iti daga ti Galaad.
27 And whanne Dauid hadde come in to castels, Sobi, the sone of Naas of Rabath, of the sones of Amon, and Machir, the sone of Amyel, of Lodobar, and Berzellai, of Galaad,
Ket naaramid idi nakadanun ni David iti Mahanaim, a ni Sobi a putto a lalaki ni Naas iti Ammonita a taga Raba, ken ni Makir a putto ni Amiel a taga Lodebar, ken ni Barzillai a maysa a Galaadita a taga Rogelim,
28 of Rogelym, brouyten to hym beddyngis, and tapitis, and erthun vessels, wheete, and barli, and mele, and flour, and benys, and lente, and fried chichis, and hony,
ket nangiyegda kadagiti ikamen ken ules, malukong ken banga, ken trigo, arina a naaramid manipud iti sebada, nakirog a bukel, bukel ti utong, patani,
29 and botere, and scheep, and fatte calues. And thei yauen to Dauid, and to the puple that weren with hym, to ete; for thei supposiden the puple to be maad feynt for hungur and thirst in deseert.
diro, mantikilya, karnero, ken keso. Tapno makapangan ni David ken dagiti tattao a kaduana. Kinuna dagitoy a tattao, “Mabisin dagiti tattao, nabannog, ken mawaw idiay let-ang.”
