2 Samuel 14

1 Forsothe Joab, the sone of Saruye, vndirstood, that the herte of the kyng was turned to Absolon;

Chuin lengpan Absalom hi angai cha lheh jeng taiti Zeruiah chapa Joab hin ahin hetdoh tan ahi.

2 and he sente to Thecua, and took fro thennus a wise womman, and he seide to hir, Feyne thee to morene, and be thou clothid with clooth of duyl, and be thou anoyntid with oile, that thou be as a womman by morenynge `now in ful myche tyme a deed man.

Joab hin mi asolin Tekoa khosunga mi numei chingtah khat aga hol doh sah in, amanu koma chun asei tai, “Nangma tun lunghem a pul dou dou jeng tobang'in kisem in, pul douna ponsil kisil’in lang, thao jeng jong kinu dan, ajeh chu phat sottah sunga thi op’a um numei pul dou dou jeng bangin um'in ati.

3 And thou schalt entre to the kyng, and thou schalt speke to hym siche wordis. Sotheli Joab puttide the wordis in hir mouth.

Chutengle lengpa koma ga chelut’inlang, ajah a hitin ga sei in, “ati, Joab chun asei ding thu jouse abonchan amanu chu athu mop tai.

4 Therfor whanne the womman of Thecua hadde entrid to the kyng, sche felde bifor hym on the erthe, and worschipide, and seide, A! kyng, kepe me.

Tekoa khosunga numeinu chu lengpa koma ahung phat’in abohkhup in tol'a amai asulut in jana ape tai, chule aman aseiyin, “Vo lengpa, nei pan pin,” ati.

5 And the kyng seide to hir, What hast thou of cause? And sche answeride, Alas! Y am a womman widewe, for myn hosebonde is deed;

Hichun lengpan jong adong in, “Na gentheina ipi pen ham?” atileh, amanun adonbut’in, O kaden, keima meithainu kahi, kaji pa athia ahitai ati.

6 and tweyne sones weren of thin handmayde, whiche debatiden ayens hem silf in the feeld, and `noon was that myyte forbede hem, and oon smoot `the tother, and killide hym.

Chule nasoh nu kei hin chapa ni kaneiyin, amani chu lou jaova ahung kibao lhonin akina lhone; hichun amani phel khen ding mihem khat cha anaum lou jeh in khatpan khatjoh pachu ajep’in athat pai tai.

7 And lo! al the kynrede risith ayens thin handmayde, and seith, Yyue thou hym that killide his brothir, that we sle hym for the lijf of his brother whom he killide, and that we do awei the eir; and thei seken to quenche my sparcle whych is lefte, that name dwelle not to myn hosebonde, and relikis, `ethir remenauntis, be not to him on erthe.

Hijeh chun tun vetan, insung pumpi ahung kon uvin nasoh nu hi eidel khum’uvin hitin asei uve, Asopipa that pachu hinlha doh loiyin, aman asopi pa athat in ahinkho khel a keihon ama katha diu ahi,’ tin aseiyuve; hitobang hin amahon ama chilhah jong asuh bei teidiu dol ahitai. Hitia hi amahon keima mei-am jeng jong achen mit uva hiche leiset chunga kaji pa min asuh mang diu, achi khai ding jong aumsah lou diu ahitai,” ati.

8 And the kyng seide to the womman, Go in to thin hows, and Y schal comaunde for thee.

Chuphat’in lengpan jong numei nu koma chun hitin aseiye, “keima boldin dalhan lang, Na’in lama chen, keiman anavesui tange koiman atohkhah lou nadin,’ tin asol tai.

9 And the womman of Thecua seide to the kyng, My lord the kyng, this wickidnesse be on me, and on the hows of my fadir; forsothe the kyng and his trone be innocent.

Chuin Tekoa khoa hung kon numeinu chun lengpa koma chun hitin asei kit’e, kakipah e, kapu lengpa chule “Kapu lengpa chu keima eikithopi jeh a nahin seiset khah uleh themmona chu keima le ka inkote chunga chujo hen, lengpa le alaltou na vang themmona beiyin umjo hen,’ tin aseiye.

10 And the kyng seide, Brynge thou hym to me, that ayenseith thee, and he schal no more adde that he touche thee.

Chuin lengpan asei kit in, “Mihem khat touvin nakoma thu asei kit’a ahileh ama chu kei koma hin pui jeng in, ama chun nang ma natham khah kit louhel ding ahi,’ ati peh e.

11 And sche seide, The kyng haue mynde on his Lord God, and the nexte men of blood to take veniaunce be not multiplied, and `thei schulen not sle my sone. And the kyng seide, The Lord lyueth, for noon of the heeris of thi sone schal falle on the erthe.

Hichun amanun jong asei kit in, “Lungset tah in Pakai na Pathen henga nei taopeh teitei in, chutia chu thisan phu lanom pan mi atha kit louva, kachapa atha louna din,’ atileh; lengpan jong aseipeh-in, “Pakai hing jing mina kasei ahi, nachapa chu asamjang khat jeng cha jong kisubui lou ding ahi,’ ati tai.

12 Therfor the womman seide, Thin handmayde speke a word to my lord the kyng. And the kyng seide, Speke thou.

Hichun numei nun asei kit’in, “Lungset tah-in nasohnu kei hi kapu lengpa koma thu cheng khat beh neisei sah thei kit ding ham,’ atia ahileh; lengpan jong, “Seiyin seiyin,” ati.

13 And the womman seide, Whi `thouytist thou sich a thing ayens the puple of God? and the kyng spak this word, that he do synne, and brynge not ayen his sone cast out?

Hichun numei nun asei in, “Chuti ahileh ipi dinga nangman Pathen mite douna a hitobang thilgon hi nanei ham? Ijeh-inem itileh lengpan hitobanga thutanna naneiya kon hin lengpan nadel mangpa inlama napuilut loujeh-in nathu tan hi nangma chungma ma a nakitan ahi tai ati.

14 Alle we dyen, and as watris that schulen not turne ayen, we sliden in to erthe; and God nyl that a soule perische, but he withdrawith, and thenkith lest he perische outirly, which is cast awey.

Ajeh chu eiho Ibon chauva athi cheh ding Ihiu’ve, chule Ibon chauva tol'a twi kisung lha kinung thaldoh kit thei lou tobang ihiuvin ahi, Pathen in jong mithi long damsa chu phong doh kit deh tapon te; chule lengpa chun ama toh ekikhan teng ule ama toh ihung eumkhom theikit nadiu aneiyin ahi.

15 Now therfor come thou, that Y speke to my lord the kyng this word, while the puple is present; and thin handmaide seide, Y schal speke to the kyng, if in ony maner the kyng do the word of his handmayde.

Chule keima hiche thuseiya hi kapu lengpa heng hung kahi, ipijeh-inem itileh mipi hin keima eitijat sah tauvin chuphat’a nasohnu ken jong hitia hi kagela, ‘Keiman lengpa koma gasei tange, ijem itileh lengpan asohnu kei thuseihi ngai jeng khat nan’te

16 And the kyng herde the wordis, that he schulde delyuere his handmayde fro the hondis of alle men, that wolden do awei me, and my sone to gidere, fro the eritage of the Lord.

Chule lengpan jong eisumang ding miho khut’a eihuh doh tei ding ahi, Pathen mite lah a ei suhmang sah lou ding ahi.’

17 Therfor thin hand mayde seie, that the word of my lord the kyng be maad as sacrifice, `that is, that the sentence youun of hym be plesaunt to God, as sacrifice plesith God; for as an aungel of the Lord, so is my lord the kyng, that he be not mouyd bi blessyng nether bi cursyng. Wherfor and thi Lord God is with thee.

Henge, kapu lengpan lungthim chamna eihin pih kit diu ahi. chule keiman kahen nangma hi thilpha thilse hekhen dola Pathen vantil tabang nahi. Pakai na-Pathenin napanpi jing hen,” ati.

18 And the kyng answeride, and seide to the womman, Hide thou not fro me the word which Y axe thee. And the womman seide to hym, Speke thou, my lord the kyng.

Hichun lengpan jong numeinu chu adonbut’in, “Keiman kadoh doh chu ipi hijong le imlou hellin neihin seipi in ati. Hichun numeinun jong aseiyin, “Kapu lengpan na seinom nom sei jengin,’ atitai.

19 And the kyng seide, Whether the hond of Joab is with thee in alle these thingis? The womman answeride, and seide, Bi the helthe of thi soule, my lord the kyng, nether to the left side nether to the riyt side is ony thing of alle these thingis, whiche my lord the kyng spak. For thi seruaunt Joab hym silf comaundide to me, and he puttide alle these wordis in to the mouth of thin handmaide,

Hichun lengpan adong in, “Thil hijatpi nasei na a hi nangma Joab chutoh kihoutoh a kikhut jop nahim?” atileh; numeinu jong chun adonbut’in, “Kapu lengpa, eti kem kaseilep ding ham? Koima chan nangma kommah emacha sel thei ponte. Henge, Joab in eihinsol a chule thu hijat pi hi aman nasohnu keima hi eithumop’a ka kamsung'a eikhumpeh ahinai ati.

20 that Y schulde turne the figure of this word; for thi seruaunt Joab comaundide this thing. Forsothe thou, my lord the kyng, art wijs, as an aungel of God hath wisdom, that thou vnderstonde alle thingis on erthe.

Nalhacha Joab chun nalung nakhel a thil kigon dol jouse nakhel doh ding gelkhoh na a hiche hi abol anahi. Ahoi chu hita leh kapu nangma hi leiset chunga um thil ijakai hetna dol a na chih dan mong mong Pathen Vantil chihna tobang bang a hi bou’ve,” atin ahi.

21 And the kyng seide to Joab, Lo! Y am plesid, and Y haue do thi word; therfor go thou, and ayen clepe thou the child Absolon.

Chutah chun lengpan jong Joab koma asei in asol tan ahi, aphai tun chinlang golhangpa Absalom chu ga nung pui lut tan,” ati.

22 And Joab felde on his face to erthe, and worschipide, and blesside the kyng; and Joab seide, Thi seruaunt hath vndirstonde to dai, that Y foond grace in thin iyen, my lord the kyng, for thou hast do the word of thi seruaunt.

Chuin Joab jong chu tol'a abohkhup in, jana apen, lengpa phatthei aboh in, hiti hin Joab chun asei tai, “Tuni hin kapu lengpa mitmun lungset na kachang mong mong e, ti na soh pa thil ngeh khoh pen hi nanop peh jenge,’ ati.

23 Therfor Joab roos, and yede in to Gessur, and brouyte Absolon in to Jerusalem.

Chuin Joab jong akipat doh paiyin Geshur gam'a achen Absalom chu Jerusalem a ahin lepui tai.

24 Forsothe the kyng seide, Turne he ayen in to his hows, and se not he my face.

Ahin lengpan hitin thupeh aneiye, “Absalom hi ama insunga chimei thei ahi, ahin keima angsunga vang hung vah lut thei louhel ding ahi,” ati. Hijeh chun Absalom in lengpa cu amutapon ahi.

25 Therfor Absolon turnede ayen in to his hows, and siy not the face of the kyng. Sotheli no man in al Israel was so fair as Absolon, and ful comeli; fro the step of the foot `til to the top, `no wem was in hym;

Tun Israel chate lah a Absalom tobanga amel hoi jeh a seiphat thei dang koima cha anaum poi; Absalom hi akeng khotal juma pat alujang gei a achunga nolna ding imacha beihel ahi.

26 and in as myche as `he clippide more the heeris, bi so myche thei wexiden more; forsothe he was clippid onys in the yeer, for the heer greuede him. And whanne he clippide the heeris, he weiyide `the heeris of his heed bi twei hundrid siclis with comyn weiyte.

Alujang sam chu kumkhat a khatvei bou ache ji ahi chule ajeh chu agih behseh jijeh ahi. hitia hi asam akivoa thil te naa atea ahileh, asam jeng jong chu shekel ja ni cheng agih jin ahi.

27 Forsothe thre sones, and a douyter, Thamar bi name, of `excellent forme weren borun to Absolon.

Absalom hin chapa thum ahing in, chule chanu khat jong ahing in, achanu min chu Tamar akiti; Tamar jong hi numei hoi tah khatma ahi.

28 And Absolon dwellide in Jerusalem twei yeer, and he siy not the face of the kyng.

Hiti hin Absalom hi kum ni lhingset Jerusalema acheng ahin, hijongle lengpa ang sungah khatvei cha avah lut kha hih beh in ahi.

29 Therfor he sente to Joab, that he schulde sende hym to the kyng; which Joab nolde come to hym. And whanne he hadde sent the secounde tyme, and Joab nolde come,

Chuin Absalom chun Joab kou dingin mi asol’in, ahunga ahileh lengpa koma sol din agon; ahinla Joab chu Absalom koma ahung tapon ahi. Hichun Joab in mi asol kit’in, ahi vang'in Joab chu ahung deh kit poi.

30 Absolon seide to hise seruauntis, Ye knowen the feeld of Joab bisidis my feeld hauynge ripe barli; therfor go ye, and brenne ye it with fier. Therfor the seruauntis of Absolon brenten the corn with fier. And the seruauntis of Joab camen with her clothis to-rent, and seiden, The seruauntis

Chuphat’in aman jong asoh te koma asei in, “Veuvin, Joab lou khu keima lou ban tah ahin, cheuvin lang alou laiya khu mei in gahal vam tauvin,” ati. Hijeh chun Absalom soh ten jong Joab lou chu meiyin agahal vam tao vin ahi.

31 of Absolon han brent the part of feeld bi fier. And Joab roos, and cam to Absolon in to his hows, and seide, Whi

Chuphat’in Joab jong akipat doh in Absalom koma achen akoma hitin aseiye, “Ipi dinga nasoh ten kalou meiya ahal vam jeng u hitam?” aga tie.

32 han thi seruauntis brent my corn bi fier? And Absolon answeride to Joab, Y sente to thee, and bisouyte that thou schuldist come to me, and that Y schulde sende thee to the kyng, that thou schuldist seie to hym, Whi cam Y fro Gessur? It was betere to me to be there; therfor Y biseche, that Y se the face of the kyng, that if he is myndeful of my wickidnesse, sle he me.

Hichun Ab’salom jong chun Joab chu adonbut’in, “Vetan, keiman nahenga thu kahin thot jin, ‘Hikoma hungin keiman lengpa koma nasol ing ting, “Ipi ding pen tah a keima hi Geshur gam'a kona hung khoh khoh a kahiya, kei dinga Geshur gam'a umden chu nomjo dinga?” tin aseiye, tia gadoh sah ding kati nahi. Tujengin jong lengpa angsunga neilut sah mong mong in lang keiman themmona kaneiya ahijong leh aman eithat jeng hen,’ ati tia ga sei sah ding kati ahi,” ati.

33 Joab entride to the kyng, and telde to hym. And Absolon was clepid, and entryde to the kyng, and worschipide on the face of erthe bifor hym, and the kyng kisside Absolon.

Hijeh chun Joab jong lengpa koma achen aga seipeh tan ahileh, hichun lengpan jong Absalom chu akoutai. Chuin Absalom jong lengpa koma ahungin, lengpa angsunga chun abohkhup in amai tol'a asulut in jana apen ahi; chuin lengpan jong Absalom chu achop tai.