2 Samuel 13
1 Forsothe it was doon aftir these thingis, that Amon, the sone of Dauid, louyde the faireste sistir, Thamar bi name, of Absolon, sone of Dauid.
Bangʼ kinde moko, Amnon wuod Daudi nochako gombo Tamar, nyako ma jaber mane nyamin Abisalom wuod Daudi.
2 And Amon perischide greetli for hir, so that he was sijk for `the loue of hir. For whanne she was a virgyn, it semyde hard to hym, that he schulde do ony thing vnonestli with hir.
Chuny Amnon ne chandore mobedo matuo nikech wach nyamin-gi Tamar, nimar ne en nyako ngili, kuom mano ne tek mondo otim kode gimoro.
3 Forsothe a freend, Jonadab bi name, sone of Semmaa, brother of Dauid, `was to Amon; Jonadab was a ful prudent man.
Koro Amnon ne nigi osiepne miluongo ni Jonadab wuod Shimea, ma owadgi Daudi. Jonadab ne en ngʼat ma riekone richo.
4 Which seide to Amon, Sone of the kyng, whi art thou maad feble so bi leenesse bi alle daies? whi schewist thou not to me? And Amon seide to him, Y loue Thamar, the sister of my brother Absolon.
Nopenjo Amnon niya, “Yaye wuod ruoth, angʼo momiyo inenori mokuyo pile ka pile? Ok diwachna gima timi?” Amnon nodwoke niya, “Ahero Tamar ma nyamin owadwa Abisalom.”
5 And Jonadab answeride to hym, Li thou on thi bed, and feyne thou sikenesse; and whanne thi fadir cometh, that he visyte thee, seie thou to hym, Y preye, come Thamar, my sister, that sche yyue mete to me, and make a seew, that Y ete of hir hond.
Jonadab nowachone niya, “Dhiyo inind e kitanda ka iwuondri ni ituo. Ka wuonu obiro neni, to wachne ni, ‘Daher mondo nyamera ma Tamar obi omiya gimoro acham. Yie mondo obi otedna chiemo kaneno mondo mi anene kaka otedo; kendo acham chiemo kotingʼo e lwete.’”
6 Therfor Amon lay doun, and `bigan as to be sijk. And whanne the kyng hadde come to visite him, Amon seide to the kyng, Y biseche, come Thamar, my sistir, that sche make twei soupyngis bifor my iyen, and that Y take of hir hond meete maad redi.
Omiyo Amnon nonindo kowuondore ni otuo. Kane ruoth obiro nene, Amnon nowachone niya, “Daher mondo nyamera ma Tamar obi olosna makati moro mopogore gi mapile kaneno, mondo mi achame kotingʼe e lwete.”
7 Therfor Dauid sente to the hows of Thamar, and seide, Come thou in to the hows of Amon, thi brother, and make thou seew to hym.
Daudi nooro wach ne Tamar e dala ruoth kama: “Dhi e od owadu Amnon mondo itedne chiemo.”
8 And Thamar cam in to the hows of Amon, hir brother. Sotheli he lai; and sche took mele, and medlide, and made moist bifor hise iyen, and sethide soupyngis;
Omiyo Tamar nodhi e od owadgi ma Amnon mane oyudo nindo. Nokawo mogo modwalo mi otedo makati koneno.
9 and sche took that, that sche hadde sode, and helde out, and settide byfor hym, and he nolde ete. And Amon seide, Putte ye out alle men fro me. And whanne thei hadden put out alle men,
Eka nokawo gima notedoe mi omiye makati, to notamore chamo. Amnon nowachone niya, “Riemb jogi duto oko.” Omiyo ji duto nowuok oko oweye.
10 Amon seide to Thamar, Bere the mete in to the closet, that Y ete of thin hond. Therfor Thamar took the soupingis whiche sche hadde maad, and brouyte in to Amon, hir brother, in the closet.
Eka Amnon nowachone Tamar niya, “Kel chiemo kor nindona koni mondo mi achiem kitingʼona chiemo e lweti.” Kendo Tamar nokawo makati mano tedo motero ni Amnon owadgi kor nindone.
11 And whanne sche hadde proferid mete to hym, he took hir, and seide, Come thou, my sistir, li thou with me.
Kane oterone chiemo mondo ocham nomake githuon koywaye mowachone niya, “Nyamera, bi wanind e kitandana ka.”
12 And sche answeride to hym, My brother, nyle thou, nyle thou oppresse me, for this is not leueful in Israel; nyle thou do this foli.
En to nodwoke niya, “Kik itim gima kama, owadwa. Kik ichuna. Gima kama ok onego timre e Israel! Kik itim tim marachni.
13 For Y schal not mow bere my schenschip, and thou schalt be as oon of the vnwise men in Israel; but rather speke thou to the kyng, and he schal not denye me to thee.
An to dabed nade? Wichkuot machal kama dater kanye? To in to? Dibed machal kaka achiel kuom joricho mofuwo e Israel. Kiyie to wuo gi ruoth; ok obi tamore mondo kik ikenda.”
14 Sotheli he nolde assente to hir preieris; but he was strengere in myytis, and oppresside hir, and lay with hir.
To notamore winje, to kaka notek moloye, noterore kode githuon.
15 And `Amon hadde hir hateful bi ful grete haterede, so that the hatrede was gretter, bi which he hatide hir, than the loue bi which he louyde hir bifor. And Amon seide to hir, Rise thou, and go.
Eka Amnon nosin mojok kode ahinya. Chutho, nosin mojok kode moloyo kaka ne ohere. Amnon nowachone niya, “Chungi kendo wuog idhi!”
16 And sche answeride to hym, This yuel is more which thou doist now ayens me, and puttist me out, than that, that thou didist bifore. And he nolde here hir; but whanne the child was clepide,
Nodwoke niya, “Ooyo. Riemba kama biro bedo marach moloyo kata mana rach misetimona.” To nodagi winje.
17 that mynystride to hym, he seide, Putte thou out this womman fro me, and close thou the dore aftir hir.
Noluongo jatije mowachone ni, Gol dhakoni oko ka kendo ilor dhoot matek bangʼe.
18 And sche was clothid with a coote doun to the heele; for the kyngis douytris virgyns vsiden siche clothis. Therfor the mynystre of Amon puttide hir out, and closide the dore aftir hir.
Omiyo jatije nogole oko moloro dhoot matek bangʼe. Noyudo nyakono orwako law molos maber manyilni mane itwangʼo ni nyiri ngili ma nyi joka ruoth.
19 And sche spreynte aische to hir heed, whanne the coote to `the heele was to-rent, and whanne the hondis weren put on hir heed, and sche yede entrynge and criynge.
Tamar noolo buru e wiye mi noyiecho lawe manyilni mane otwangʼ maber mane oyudo orwako. Nomako wiye gi lwete kendo nodhi koywak matek.
20 Forsothe Absolon, hir brother, seide to hir, Whether Amon, thi brothir, hath leyn with thee? But `now, sister, be stille; he is thi brother, and turmente not thin herte for this thing. Therfor Thamar dwellide morenynge in the hows of Absolon, hir brothir.
Owadgi ma Abisalom nopenjo niya, “Dibedni owadu ma Amnon osebedo kodi e achiel? Koro sani lingʼ mos nyamera; en owadu. Kik wachni chand chunyi.” Kendo Tamar nodak gi Abisalom e ode, ka en dhako mokuyo.
21 Forsothe whanne `kyng Dauid hadde herd these wordis, he was ful sori, and he nolde make sore the spyrit of Amon, his sone; for he louyde Amon, for he was the firste gendrid `to hym.
Ruoth Daudi iye nowangʼ ahinya kane owinjo wechegi duto.
22 Forsothe Absolon spak not to Amon, nether yuel nether good; for Absolon hatide Amon, for he hadde defoulid Thamar, his sistir.
Abisalom ne ok owacho gimoro maber kata marach ni Amnon; to nosin kod Amnon nikech ne osekuodo wi Tamar nyamin-gi.
23 Forsothe it was doon aftir the tyme of twei yeer, that the scheep of Absolon weren shorun in Baalasor, which is bisidis Effraym. And Absolon clepide alle the sones of the kyng.
Bangʼ higni ariyo, kane jongʼad yie romb Abisalom ni Baal Hazor machiegni gi tongʼ Efraim, noluongo yawuot ruoth duto mondo obi kanyo.
24 And he cam to the kyng, and seide to hym, Lo! the scheep of thi seruaunt ben schorun; Y preye, come the king with hise seruauntis to his seruaunt.
Abisalom nodhi ir ruoth mowachone niya, “Jatichni osechoko joge mangʼado yie rombe. Bende ruoth kod jodonge diyie bi?”
25 And the kyng seide to Absolon, Nyle thou, my sone, nyle thou preye, that alle we come, and greeue thee. Forsothe whanne he constreynede Dauid, and he nolde go, he blesside Absolon.
Ruoth nodwoke niya, “Ooyo wuoda.” Waduto ok onego wabi, wabiro miyi tingʼ mapek. Kata obedo ni Abisalom nomedo hombe, to pod nodagi dhi, makmana ne oyiene ni odhi nyime gi nyasino.
26 And Absolon seide to Dauid, If thou nylt come, Y byseche, come nameli Amon, my brother, with vs. And the kyng seide to hym, It is no nede, that he go with thee.
Eka Abisalom nowacho niya, “Kare ka kamano to we owadwa Amnon odhi kodwa.” To ruoth nopenje niya, “Angʼo momiyo dodhi kodu?”
27 Therfor Absolon constreynede hym; and he delyuerede with him Amon, and alle the sones of the kyng. And Absolon hadde maad a feeste as the feeste of a kyng.
To Abisalom nohombe, omiyo noyiene mi gidhi gi Amnon to gi yawuot ruoth mamoko.
28 Sotheli Absolon comaundide to hise children, and seide, Aspie ye, whanne Amon is drunkun of wyn, and Y seie to you, Smyte ye, and sle hym. Nyle ye drede, for Y am that comaunde to you; be ye strengthid, and be ye stronge men.
Abisalom nosechiko jotijene niya, “Winjuru! Ka Amnon osemetho momer, to anawachnu ni, Goyeuru ma unege. Kik ubed maluor. Donge an ema asechikou? Beduru motegno kendo ma jochir.”
29 Therfor the children of Absolon diden ayens Amon, as Absolon hadde comaundide to hem; and alle the sones of the kyng risiden, and stieden ech on his mule, and fledden.
Omiyo jotije Abisalom notimo ni Amnon kaka nosechikgi. Eka yawuot ruoth duto nochungʼ moidho kanjegi moringo.
30 And whanne thei yeden yit in the weie, fame cam to the kyng, and seide, Absolon hath kild alle the sones of the king, and `nameli not oon lefte of hem.
Kane pod gin e yo, wach nochopo ne Daudi niya, “Abisalom osenego yawuot ruoth duto; maonge kata achiel kuomgi modongʼ.”
31 Therfor the kyng roos, and to-rente hise clothis, and felde doun on the erthe; and alle hise seruauntis that stoden nyy to hym, to-renten her clothis.
Ruoth nochungʼ malo, noyiecho lepe mi onindo piny kendo jotijene duto nochungʼ bute ka lepgi oyiech.
32 Sotheli Jonadab, sone of Semmaa, brother of Dauid, answeride and seide, My lord the kyng, gesse not, that alle the children, and sones of the kyng, ben slayn; Amon aloone is deed, for he was set in hatrede to Absolon, fro the day in which he oppresside Thamar, his sistir.
To Jonadab wuod Shimea ma owadgi Daudi, nowachone niya, “Ruodha kik par ni gisenego yawuot ruoth duto. En mana Amnon kende ema otho. Abisalom osebedo gi paroni e chunye chakre chiengʼ mane Amnon oterore gi nyamin-gi Tamar githuon.
33 Now therfor, my lord the kyng, set not this word on his herte, and seie, Alle the sones of the kyng ben slayn; for Amon aloone is deed.
Ruodha ma en ruoth ok onego kaw wach mar tho yawuot ruoth ka gimoro. En mana Amnon kende ema otho.”
34 Forsothe Absolon fledde. And a child aspiere reiside hise iyen, and bihelde, and lo! myche puple cam bi a weye out of the comyn weie bi the side of the hil.
Noyudo ka Abisalom oseringo modhi opondo. Koro ngʼat mane rito notingʼo wangʼe moneno ji mangʼeny moa yo podho chiengʼ ka gilor e bath got. Jaritno nodhi ir ruoth monyise ni, Aneno ji kalor e bath got, yo Horonaim.
35 And Jonadab seide to the kyng, Lo! the sones of the kyng comen; bi the word of thi seruaunt, so it is doon.
Jonadab nowachone ruoth niya, “Ne yawuot ruoth osechopo ka; otimore mana kaka jatichni nowacho.”
36 And whanne he hadde ceessid to speke, also the sones of the kyng apperiden; and thei entriden, and reisiden her vois, and wepten; but also the kyng and alle his seruauntis wepten bi ful greet wepyng.
Kane otieko wuoyo, yawuot ruoth nochopo ka gigoyo nduru matek. Ruoth bende gi jotichne duto noywak malit ahinya.
37 Forsothe Absolon fledde, and yede to Tholmai, sone of Amyur, the kyng of Gessur. Therfor Dauid biweilide his sone Amon in many daies.
Abisalom noringo modhi ir Talmai wuod Amihud ruodh Geshur. To Ruoth Daudi noywago wuode pile pile.
38 Forsothe Absolon, whanne he hadde fled, and hadde come in to Gessur, was there thre yeer.
Bangʼ ka Abisalom oseringo modhi Geshur, nobet kuno kuom higni adek.
39 And Dauid ceesside to pursue Absolon, for he was coumfortid on the deeth of Amon.
Eka chuny ruoth nogombo neno Abisalom, nimar chunye nosea e wach tho mar Amnon.
