2 Samuel 11
1 Forsothe it was doon, whanne the yeer turnede ayen in that tyme wherynne kyngis ben wont to go forth to batels, Dauid sente Joab, and with hym hise seruauntis, and al Israel; and thei distrieden the sones of Amon, and bisegiden Rabath; forsothe Dauid dwellide in Jerusalem.
E ndalo mar chwiri, e kinde ma ruodhi dhi e lweny, Daudi nooro Joab gi joka ruoth to gi jolweny mag Israel duto. Negigoyo jo-Amon mi gitiekogi kendo negimako dala mar Raba. To Daudi nodongʼ e Jerusalem.
2 While these thingis weren doon, it befelde, that Dauid roos in a dai fro his bed after mydday, and walkide in the soler of the kyngis hows; and he siy a womman waischynge hir silf euen ayens on hir soler; sotheli the womman was ful fair.
Odhiambo moro Daudi noa malo e kitandane mowuotho alwora mar wi tado mar ode ka en ewi tado noneno dhako moro kaluokore. To dhakono ne jaber ahinya,
3 Therfor the kyng sente, and enqueride, what womman it was; and it was teld to hym, that sche was Bersabee, the douytir of Heliam, and was the wijf of Vrye Ethei.
omiyo Daudi nooro ngʼato mondo odhi onon ni en dhako mane. Ngʼatno nowacho, “Donge mano en Bathsheba, ma nyar Eliam ma chi Uria ja-Hiti?”
4 Therfor bi messangeris sent Dauid took hir; and whanne sche entride to hym, he slepte with hir, and anoon sche was halewid fro hir vnclenesse.
Eka Daudi nooro jaote mondo odhi okele, mi dhakono nobiro ire kendo noterore kode. Ma noyudo ka koro eka otieko kindene mar neno malo kendo nosepwodhore. Bangʼ mano Bathsheba nodok dala.
5 And sche turnede ayen in to hir hows, with child conseyued; and sche sente, and telde to Dauid, and seide, Y haue conseyued.
Dhakono nomako ich mi nooro ni Daudi wach kowacho niya, “Ayach.”
6 Forsothe Dauid sente to Joab, and seide, Sende thou Vrye Ethei to me; and Joab sente Vrye to Dauid.
Omiyo Daudi nooro wach ni Joab niya, “Orna Uria ja-Hiti.” Eka Joab noore ir Daudi.
7 And Vrie cam to Dauid; and Dauid axide, hou riytfuli Joab dide and the puple, and hou the batel was mynystrid.
Kane Uria obiro ire, Daudi nopenje ngima Joab gi mar jolweny to gi kaka lweny bende dhi.
8 And Dauid seide to Vrye, Go in to thin hows, and waische thi feet. Vrye yede out fro the hows of the kyng, and the kyngis mete suede hym.
Eka Daudi nowachone ni Uria niya, “Dhi mwalo e odi mondo ilwok tiendi.” Omiyo Uria nowuok oa e dala ruoth, eka bangʼe ruoth noorone mich.
9 Sotheli Vrye slepte bifor the yate of the kyngis hows with othere seruauntis of his lord, and yede not doun to his hows.
To Uria nonindo e dhorangach mar dala gi jotich mamoko mag ruoth to ne ok olor odhi e ode.
10 And it was teld to Dauid of men, seiynge, Vrye `yede not to his hows. And Dauid seide to Vrye, Whether thou camest not fro the weye? whi yedist thou not doun in to thin hows?
Kane owach ne Daudi ni Uria ne ok odhi ode, nopenje niya, “Donge isebudho oko, angʼo momoni dhi odi?”
11 And Vrie seide to Dauid, The arke of God, Israel and Juda dwellen in tentis, and my lord Joab, and the seruauntis of my lord dwellen on the face of erthe, and schal Y go in to myn hows, to ete and drynke, and slepe with my wijf? Bi thin helthe, and bi the helthe of thi soule, Y schal not do this thing.
Uria nowachone Daudi niya, “Sandug Muma gi Israel gi Juda dak e hembe, to jatenda ma Joab gi jo-ruodha obuoro oko e pap. Ere kaka anyalo dhi e oda mondo achiem, kendo amethi, mi ariwra e achiel gi chiega? Akwongʼora e nyimi ni ok datim gima kamano.”
12 Therfor Dauid seide to Vrye, Dwelle thou here also to dai, and to morewe Y schal delyuere thee. Vrie dwellide in Jerusalem in that day and the tothir.
Eka Daudi nowachone niya, “Bed ka kawuono kiny naweyi idog.” Omiyo Uria noriyo Jerusalem chiengʼno gi kinyne.
13 And Dauid clepide hym, that he schulde ete and drynke bifor hym, and Dauid made drunkun Vrye; and he yede out in the euentid, and slepte in his bed with the seruauntes of his lord; and yede not doun in to his hows.
Daudi noluonge mochiemo mi ometho kode kendo Daudi nomiye math momer. To kotieno nochopo Uria nowuok modhi onindo e pare kaachiel gi jotij ruodhe; to ne ok odhi ode.
14 Therfor the morewtid was maad, and Dauid wroot epistle to Joab, and sente bi the hond of Vrye,
To gokinyi Daudi nondiko ne Joab baruwa moorogo Uria mondo oter.
15 and wroot in the pistle, Sette ye Vrye euene ayens the batel, where the batel is strongeste, `that is, where the aduersaries ben stronge, and forsake ye hym, that he be smitun and perische.
Ei baruwano nondikoe niya, “Ket Uria e laini manyime kama lweny gerie ahinya. Eka weyeuru kende mondo ogoye manege.”
16 Therfor whanne Joab bisegide the citee, he settide Vrie in the place where he wiste that strongeste men weren.
Omiyo kane Joab olworo dala maduongʼno mondo gimaki, noketo Uria kama ongʼeyo ni wasigu mager kendo tek nitie.
17 And men yeden out of the citee, and fouyten ayens Joab, and thei killiden of the puple of seruauntis of Dauid, and also Vrye Ethei was deed.
Kane jo-dala maduongʼno owuok mondo oked gi Joab, jolwenj Daudi moko nonegi; to Uria ja-Hiti bende nonegi.
18 Therfor Joab sente, and telde alle the wordis of the batel;
Joab nooro wach ne Daudi konyise gik moko duto mosetimore e lweny.
19 and he comaundyde to the messanger, and seide, Whanne thou hast fillid alle wordis of the batel to the kyng,
Nochiko jaote niya, “Ka isetieko nyiso ruoth wechegi duto matimore e lweny,
20 if thou seest, that he is wrooth, and seith, Whi neiyiden ye to the wal to fiyte? whether ye wisten not, that many dartis ben sent `fro aboue fro the wal?
kamoro mirima nyalo mako ruoth, mi openji ni, ‘Angʼo momiyo ne usudo machiegni ahinya gi dala maduongʼ mondo ukedi? Donge ne ungʼeyo niginyalo chielou gi aserenigi ewi ohinga?
21 who smoot Abymelech, sone of Gerobaal? whether not a womman sente on hym a gobet of a mylnestoon fro the wal, and killide hym in Thebes? whi neiyiden ye bisidis the wal? thou schalt seie, Also thi seruaunt, Vrye Ethei, diede.
En ngʼa ma nonego Abimelek wuod Jerub-Besheth? Dhako donge ema nodiro pongʼ rego gi ewi ohinga, mine otho Thebez? Angʼo momiyo ne udhi machiegni ahinya gi ohinga?’ Kopenji penjoni, to wachne ni, ‘Jatichni Uria ja-Hiti bende otho.’”
22 Therfor the messanger yede, and telde to Dauid alle thingis whiche Joab hadde comaundid to hym.
Jaote nowuok modhi, kane ochopo nonyiso Daudi weche duto mane Joab oore mondo owachi.
23 And the messanger seide to Dauid, `Men hadden the maistri ayens us, and thei yeden out to vs in to the feeld; sotheli bi `fersnesse maad we pursueden hem `til to the yate of the citee.
Jaoteno nowachone Daudi niya, “Jogo nochako loyowa mi giwuok e pap mondo giked kodwa to ne wariembogi ma wadwokogi chien nyaka e dhoranga dala maduongʼ.
24 And archeris senten dartis to thi seruauntis fro the wal aboue, and summe of the `kyngis seruauntis ben deed; forsothe also thi seruaunt, Vrye Ethei, is deed.
Eka jodir aserni nobayo jotichni gi ewi ohinga, kendo jotich ruoth moko nonegi. Uria ja-Hiti ma jatichni bende ginego.”
25 And Dauid seide to the messanger, Thou schalt seie these thingis to Joab, This thing breke not thee; for the bifallyng of batel is dyuerse, and swerd wastith now this man, now that man; coumforte thi fiyteris ayens the citee, that thou distrye it, and excite thou hem.
Daudi nowachone jaote niya, “Wachne Joab kama: Kik wachno chandi; ligangla nego jakoni gi jakocha. Med kedo matek gi dala maduongʼno mi ikethe chuth. Wachne wechegi mondo ijiwego.”
26 Forsothe the wijf of Vrye herde, that Vrye hir hosebond was deed, and sche biweilide hym.
Kane chi Uria owinjo ni chwore otho, noywage.
27 And whanne the morenyng was passid, Dauid sente, and brouyte hir in to his hows; and sche was maad wijf to hym, and sche childide a sone to hym. And this word which Dauid hadde do displeside bifor the Lord.
Bangʼ ka ndalo ywak norumo, Daudi nowacho mondo okele e ode, mane obedo chiege monywolone nyathi ma wuowi. To gima Daudi notimo ne ok omoro Jehova Nyasaye.
