2 Corinthians 5
1 And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
Kilekoile amikhan jani ase jodi amikhan prithibi te thaka tombu laga ghor to bhangi jaise koile bhi, amikhan logote Isor laga ghor ase, juntu hath pora bona nohoi, hoilebi sorgo khan te thaka anonto ghor ase. (aiōnios g166)
2 For whi in this thing we mornen, coueitynge to be clothid aboue with oure dwellyng, which is of heuene; if netheles we ben foundun clothid,
Kilekoile etu tombu laga ghor te amikhan dukh pora hala kori ase, aru amikhan ke sorgo laga kapra lagai dibole itcha ase,
3 and not nakid.
Eneka pora amikhan ke kapra lagai dise koile amikhan ke kapra nalagai kene napabo.
4 For whi and we that ben in this tabernacle, sorewen with ynne, and ben heuyed, for that we wolen not be spuylid, but be clothid aboue; that the ilke thing that is deedli, be sopun vp of lijf.
Kilekoile amikhan jun khan etu tombu laga ghor te ase dukh paikena hala kori ase, bisi bhari ujon bukhi kene, kelemane amikhan kapra nalagaikena thaka hobo mon nai, kintu kapra lagai kene thakibo mon ase, titia mori bole thaka gaw ke jibon pora khai dibo.
5 But who is it that makith vs in to this same thing? God, that yaf to vs the ernes of the spirit.
Etiya tai jun amikhanke eneka kori bole dise etu Isor ase, jun amikhan ke Atma bisari bole nimite ekta bhabona bhi dise.
6 Therfor we ben hardi algatis, and witen that the while we ben in this bodi, we goen in pilgrymage fro the Lord;
Etu nimite amikhan hodai mon-dangor kori kene ase, etu janikena, jiman tak amikhan etu ghor te thaki kene gaw bhitor te ase, amikhan utu Probhu logote nai-
7 for we walken bi feith, and not bi cleer siyt.
Kilekoile amikhan biswas pora berai ase, dikhi kene nohoi-
8 But we ben hardi, and han good wille, more to be in pilgrymage fro the bodi, and to be present to God.
Amikhan mon dangor ase, aru bhabi ase etu gaw te nathaki jabo, aru Probhu logote he thakibo.
9 And therfor we stryuen, whether absent, whether present, to plese hym.
Etu nimite amikhan kaam kori ase, titia, thakile bhi nohoile nathakile bhi, amikhan ke Tai khushi pabo.
10 For it bihoueth vs alle to be schewid bifor the trone of Crist, that euery man telle the propre thingis of the bodi, as he hath don, ethir good, ether yuel.
Kilekoile amikhan sob Khrista bisar kora laga singhason age te khara hobole lagibo, tinehoile sob manu pabo juntu tai nijor gaw te korise, jineka tai korise, bhal hoilebi biya hoilebi.
11 Therfor we witynge the drede of the Lord, councelen men, for to God we ben opyn; and Y hope, that we ben opyn also in youre consciencis.
Etu nimite Probhu laga bhoi janikena, amikhan pora manu khan ke kotha mani bole koi ase. Kintu amikhanke Isor pora dikhai dise, aru ami etu bhi asha kori ase apuni khan laga mon laga bhabona te amikhan ke bujhi di ase.
12 We comenden not vs silf eftsoone to you, but we yyuen to you occasioun to haue glorie for vs, that ye haue to hem that glorien in the face, and not in the herte.
Kilekoile apnikhan usorte aru bhi bhal hobole nimite eneka kora nohoi, hoile bhi apuni khan pora amikhan nimite phutani kori bole ekta homoi di ase, titia apnikhan taikhan ke jowab dibole paribo jun khan khali bahar te he sai, aru mon-bhitor nohoi.
13 For ethir we bi mynde passen to God, ether we ben sobre to you.
Kilekoile amikhan pagala hoile, etu Isor logote ase: nohoile amikhan dimag thaka hoile, etu to apnikhan nimite ase.
14 For the charite of Crist dryueth vs; gessynge this thing, that if oon died for alle, thanne alle weren deed.
Kilekoile Khrista laga morom pora amikhanke eneka kori bole joborjosti kori ase, kele koile amikhan eneka jani loise: ekjon manu pora sob nimite morise; etu karone sob manu morise.
15 And Crist diede for alle, that thei that lyuen, lyue not now to hem silf, but to hym that diede for hem, and roos ayen.
Aru kele koile Tai sob nimite morise, titia kunkhan jinda ase etiya pora nijor nimite jinda nathakibo, hoilebi Jun taikhan nimite morise, aru bhi uthise Tai nimite he jinda thakibo.
16 Therfor we fro this tyme knowen no man aftir the fleische; thouy we knowun Crist aftir the fleisch, but nowe we knowun not.
Etu nimite, etiya pora amikhan mangso hisab te manu ke nasabo. Hoi, amikhan Khrista ke mangso hisab te janise, hoilebi etiya to amikhan Taike eneka pora nasai.
17 Therfor if ony newe creature is in Crist, the elde thingis ben passid.
Etu nimite, kunba manu Khrista bhitor te ase koile, tai ekjon notun bonai luwa jon hoise. Purana khan paar hoise. Sabi, etiya sob to notun hoise.
18 And lo! alle thingis ben of God, which recounselide vs to hym bi Crist, and yaf to vs the seruyce of recounselyng.
Aru etu sob Isor laga ase, jun nije ke Jisu Khrista dwara amikhan logote milai loise, aru amikhan ke mil-milap kori dibole laga kaam dise.
19 And God was in Crist, recounselynge to hym the world, not rettynge to hem her giltes, and puttide in vs the word of recounselyng.
Etu bujhai diya kotha to eneka ase, Khrista dwara Isor pora prithibi ke nijor logote milai loise, aru eku golti khan taikhan usorte rakha nai; aru amikhanke etu prithibi te mil-milap kori bole laga kaam to dise.
20 Therfor we vsen message for Crist, as if God monestith bi vs; we bisechen for Crist, be ye recounselid to God.
Etiya tinehoile amikhan Khrista laga janai diya manu khan ase, jineka Isor amikhan ke cholai kene apuni khan ke morom pora koi ase. Amikhan Khrista laga naam te apuni khan logote prathana kori ase, apuni khan “Isor logote milai lobi!
21 God the fadir made hym synne for vs, which knewe not synne, that we schulden be maad riytwisnesse of God in hym.
Jun paap jana nai, Taike amikhan nimite paapi bonaise, titia amikhan Tai dwara Isor usorte dharmikta thaka hobole paribole nimite.
